Aengus in Celtic tradition
Four white swans flew about Aengus Óg’s head when he travelled, while his name marked him as the Young Son. He is an Irish deity associated with love, dreams, youth, and beauty, and is also linked with the dream, the kiss, and Brú na Bóinne. In one tale, he gained that carved-stone palace through trickery, where tempting fruit grew and two pigs were cooked and restored to life.
The quick answers
Who is Aengus?
Aengus is a Celtic deity associated with love, dreams, youth, beauty.Source
Source
- Encyclopedia of Celtic Mythology and Folklore
- Celtic Mythology
What is Aengus the god of?
love, dreams, youth, beautySource
Source
- Encyclopedia of Celtic Mythology and Folklore
What family links are recorded for Aengus?
Father: The Dagda, Mother: Boann, Spouse: Étaín.
Aengus’s family, at a glance
Parents above, children below, and the figure’s consorts named in between, the same family data as the fact box, laid out as a chart instead of a field list.
The names Aengus answers to
Aengus Óg
Aengus the Young
SourceCeltic Mythology
Mac Óg
Young Son
SourceCeltic Mythology
In Mac Óc
The Young Son
SourceCeltic Mythology
The myths of Aengus
3 myths, each traced to its primary text and corpus sources.
Aengus Claims the Brú na Bóinne
The Dagda lay with Eithne, and she bore a son named Óengus. Elcmar, who lived with Eithne at the Brú na Bóinne, knew nothing of the union or the child. The Dagda took Óengus to Midir’s house at Brí Léith, where he was fostered for nine years among three times fifty boys and the same number of girls. Óengus became the greatest among the youths and Midir’s favourite. He was also called Mac Óg, the young son, because his mother said that he had been conceived at the beginning of the day and born that same evening.
When Óengus sought land of his own, the Dagda acknowledged him as his son. He said that he would gladly give Óengus the Brú na Bóinne, on the north side of the Boyne, but Elcmar already lived there. The Dagda had wronged Elcmar by sleeping with his wife and fathering Óengus, so he would not remove him by force. Midir advised Óengus to go to the Brú at Samain with weapons. The day was one of peace throughout the land, so Elcmar would be unarmed. He would be standing on his síd with a forked hazel stick and a golden brooch on his cloak.
Óengus went to Elcmar and asked to borrow the Brú for a day and a night. Elcmar yielded to fear and granted the request. Óengus treated the words as covering every day and every night, and claimed the Brú na Bóinne for himself forever. The Dagda held an assembly and ruled that the Brú was Óengus’s land. He gave Elcmar other lands across the river as compensation. Óengus therefore became ruler of the Brú and of the people living near it.
A year later, on Samain, Midir returned to visit him. Óengus stood on the síd mound and watched two groups of boys playing on the plain. Elcmar watched from the southern side of the river. When fighting broke out, Óengus prepared to intervene, but Midir stopped him and went down to separate the boys. Midir ended the fight with difficulty and was wounded while doing so by a holly weapon.

In the modern world
No modern rework confirmed yet.
2 sources· checked 2026-08-19
- 1Celtic MythologyT1
- 2the ancient sourcesT1
Quote
“The Dagda acknowledges Óengus as his son, while Óengus wins the Brú na Bóinne from Elcmar through the wording of a temporary grant.”
the ancient sources
The Birth of Aengus
The Dagda lay with Bóand, the wife of Nechtain, and fathered a child by her. Nechtain was not to discover the affair, so the Dagda used magic to keep the sun overhead while Bóand’s pregnancy continued. Nine months passed, but to Nechtain the time appeared to be only one day.
Bóand gave birth to a son, Aengus. Because he had been conceived and born within the same day, he was also called Mac Óg, meaning young son. The child’s birth remained hidden from Nechtain. In this version, the Dagda arranged for Elcmar to foster him.
Another account names the child’s mother Eithne and makes Elcmar her husband. In that telling, the Dagda lay with Eithne while Elcmar was away. The Dagda caused the sun to remain overhead for nine months, so Elcmar did not realise that more than a day had passed. When Óengus was born, the Dagda took him to Midir’s house at Brí Léith to be fostered. He was raised there for nine years among three times fifty boys and the same number of girls. Óengus became the greatest among the youths and Midir’s favourite because of his beauty and nobility.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-19
- 1Celtic MythologyT1
- 2the ancient sourcesT1
Quote
“The child is conceived and born within a day through the Dagda’s magic, then hidden from Nechtain and fostered away from his mother.”
the ancient sources
- 3Encyclopedia of Celtic Mythology and FolkloreT1
Aengus and Caer Become Swans
Aonghus Óg fell in love with Cáer, the daughter of Ethal Anbual. Ethal held Cáer under his authority. Her release was secured after Ethal was defeated, although the account gives no details of the defeat, the place where it occurred, or the people who carried it out. Once Cáer was freed, Aonghus could take her with him.
Aonghus then changed himself into a swan. Cáer changed into a swan with him. The two birds rose into the air and flew away together. They were joined by a golden chain, which linked them as they departed. Aonghus carried Cáer away as his beloved, and both remained in swan form during their flight.
Aonghus Óg is also called Aonghus of the many exploits and mighty Mac in Oc. Other accounts describe him as the son of a god and as a child fostered by Midir. Through trickery, he gained the carved-stone palace of Brú na Bóinne, where trees bore tempting fruit and two pigs were cooked and eaten, only to come back to life. These episodes belong to other parts of his story.
Four white swans flew around Aonghus’s head when he travelled. The account does not state that they accompanied him and Cáer. Swans also appear in Irish stories as a team for a chariot or cart, with each bird linked to the next by a small chain. Here, the lovers themselves were joined by the golden chain as they flew from Ethal Anbual’s power.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-19
- 1Celtic MythologyT1
- 2Encyclopedia of Celtic Mythology and FolkloreT1
- 3the ancient sourcesT1
Quote
“After Ethal Anbual is defeated and Cáer is freed, Aonghus and Cáer become swans, fly away together, and remain linked by a golden chain.”
the ancient sources
Also appears in
The myths across MythSource where Aengus features, each on that figure’s page.
- The Birth and Lineage of Medb · on Medb
- Aengus Takes Brú na Bóinne · on The Dagda
- The Dagda and Boann · on The Dagda
1 work catalogued
This is the candidate catalogue for Aengus: candidate reworks first, then references, then names used as atmosphere. Nothing here has been checked against a source yet. Only reviewed myth-to-work links are promoted in Overview.
Showing 1 of 1 works.
Book1
- The Crock of GoldRework
These are catalogue candidates, not proof that every work retells this figure. Reviewed myth-to-work links appear in Overview.
What this page is built from
About this page
Written and maintained by MythSource. Last reviewed not yet recorded. How a page gets built.
3 sources are cited on this page, primary texts and corpus scholarship, listed below.
Cite this page
MythSource. (n.d.). Aengus. https://www.mythsource.com/figures/aengus
"Aengus." MythSource, n.d., www.mythsource.com/figures/aengus.
"Aengus." MythSource. n.d. https://www.mythsource.com/figures/aengus.
The mythology summaries and identity fields on this page are grounded in the primary texts and scholarship above. The appearance table records candidates separately; only reviewed joins are presented as modern reworks in Overview.
The film
The Underdrawing video on Aengus embeds here once it publishes.
