Skip to content
Anansi, a MythSource painting
African

Anansi

01Identity

Anansi appears both as a spider and as a man, and two rival stories explain why. One says he was once a creator god, changed into a spider after a king kicked him for killing the king's ram, which had eaten Anansi's own crops. Another says he lost a shape-changing contest to the chameleon and was lowered to earth on a rope. He is often called Kwaku Anansi, an honorific meaning roughly Father Anansi, and sources disagree on his place in the sky god's household: some make the sky god his father, others merely his friend. Among the Abure people he is remembered as the one who persuaded the sky god to send rain and cool the earth; a wider tradition credits him directly with making the sun, the moon and the stars, and with teaching people to sow grain.

  • Some accounts describe him as originally a creator god, changed into a spider after a king kicked him for killing the king's ram, which had eaten his crops. Others say he lost a shape-changing contest to the chameleon and was lowered to earth on a rope. (Dictionary of Mythology)
  • His place in the sky god's household is given differently across sources: in some the sky god is his father, in others merely his friend. (African Mythology A to Z)
Top questions
02Family
NyameAsase Ya
Anansi
03The names

Kwaku Anansi

an honorific form of the name, roughly Father Anansi

SourceAfrican Mythology A to Z

Ananse

the spelling Belcher and Leeming use for the same figure

SourceAfrican Myths of Origin

04The myths

5 myths, with sources recorded for each, with 4 reviewed modern reworks linked where the evidence supports it.

Anansi went to the sky god Nyame and asked to buy his stories, the ones that held all the world's wisdom. Nyame told him that whole towns, full of men and wealth, had already tried and failed to meet the price he asked. In Belcher's telling that price was four things: the python, the leopard, a bush-spirit and the hornets, and Anansi agreed at once, promising to throw in his own mother besides. He went home and made his plan with his wife, Aso, named here in Leeming's Oxford Companion to World Mythology.

For the hornets, Kallen's African Mythology has Anansi fill a gourd with water and go into the forest until he found their nest, then splash water on the nest and over himself and hold a leaf above his head as if sheltering from a sudden rain. Once the hornets believed their nest was about to flood, he had only to offer them the dry gourd instead, then plug the hole behind them and carry it, sealed, to Nyame. For the python, he cut a length of bamboo and told the snake he had a wager with his wife over which of the two was longer, and once the python stretched himself out to be measured, Anansi wound vines up its coiled body and bound it fast to the pole. Belcher's telling catches the leopard in a covered pit, two sticks planted inside to force its paws apart as it tried to climb out, and Anansi struck it back down with a knife before hauling it up on a ladder; Lynch's and Kallen's own tellings instead spring a bent tree on a rope tied to the leopard's tail, so that releasing the tree leaves it dangling in the air. Last of all, Anansi carved a wooden doll and coated it with sticky gum; the bush-spirit struck out at it in anger and stuck fast, hand and foot and belly in turn, until Anansi stepped out from behind his tree to claim his final prize.

When each of the four had been caught, Anansi carried them to Nyame along with the mother he had promised to add to the price. Lynch's African Mythology A to Z closes the bargain plainly: the sky god agreed the price was paid, and from that day on, every story in the world belonged to Anansi.

Anansi Buys the Sky God's Stories, a MythSource painting of the scene

In the modern world

Anansi the Spider (1969)

Film

The Caribbean variant of the myth's core shape: Anansi wins ownership of all the jungle's stories by cunningly capturing a dangerous creature (Snake) as the price set by a more powerful figure (Tiger standing in for the sky god), becoming keeper of the stories.

Anansi, Told by Denzel Washington with Music by UB40

Film

The Caribbean Tiger/Snake telling of Anansi winning ownership of all the jungle's stories through a trick capture, per the same 1991 Rabbit Ears production catalogued twice.

Rabbit Ears - Anansi (1991)

Film

The Caribbean Tiger/Snake telling of Anansi winning ownership of all the jungle's stories through a trick capture of a dangerous creature.

9 sources· checked 2026-09-02

  1. 1African MythologyT1
  2. 2African MythologyT1
  3. 3African Myths of OriginT1
  4. 4African Myths of OriginT1
  5. 5The Oxford Companion to World MythologyT1
  6. 6African Myths of OriginT1
  7. 7African Mythology A to ZT1
  8. 8African Myths of OriginT1
  9. 9African Mythology A to ZT1

Belcher's African Myths of Origin tells how Anansi once asked Wulbari for a single cob of corn, promising the sky god a hundred slaves in return. He left the cob with a chief for safekeeping, then crept back that night and fed it to the chief's own chickens. Finding it gone the next morning, he complained loudly of the insult done to Wulbari, and the frightened village paid him a large basket of corn to make up the loss. Anansi carried the basket out of town and traded the whole of it for a single chicken.

That chicken, too, turned up dead, and again Anansi laid the blame on a chief he said had broken trust and stolen it. The villagers begged him to spare them Wulbari's anger and offered sheep instead, so Anansi left with ten of them. On the road to Yende he met mourners carrying home the body of a young man for burial, and Coleman's Dictionary of Mythology confirms the next trade plainly: the sheep went for the corpse. That night Anansi carried the body into the compound of the great chief of Yende, announced himself as a man of Wulbari's court, and said his tired companion, the sky god's own son, was already asleep. The people of Yende gave the two of them a hut and brought food and drink, all of which Anansi ate himself while the corpse lay under its sheet, and then asked to sing and drum in the visitor's honour.

That night the chief's own children beat the sleeping guest, and by morning Anansi was screaming that the son of Wulbari was dead. The whole town believed the sky god would destroy them for it. The chief offered to kill his own children, then himself, then to burn his compound down, then gold and silver too, but Anansi told them only to wait and bury the boy while he thought of a plan. His plan was to walk away with a hundred young men of the village, presented to Wulbari as payment for the loss. When Anansi laid the hundred men before him and explained how a single corncob had bought them all, Wulbari was delighted, confirmed Anansi in his place at court, and gave him titles of honour.

Anansi and the Corncob, a MythSource painting of the scene

6 sources· checked 2026-09-02

  1. 1African Myths of OriginT1
  2. 2African Myths of OriginT1
  3. 3African Myths of OriginT1
  4. 4African Myths of OriginT1
  5. 5African Myths of OriginT1
  6. 6Dictionary of MythologyT1

Anansi boasted once too often that he was cleverer than the sky god Wulbari, and Wulbari heard him say it. Furious, Wulbari gave him a task without naming it: bring me something, he said, and would say no more. Anansi spent a whole day thinking and gained nothing for it but Wulbari's laughter, so the next morning, Belcher's African Myths of Origin says, he went down to earth, took a feather from every bird he could find, and wove them into a disguise.

In a version of this same Krachi tale, Wulbari came out and noticed a strange, many-coloured bird perched nearby and asked the animals gathered there what it was. None of them knew, though one suggested Anansi might, not realising that Anansi himself was the bird above their heads. Wulbari admitted he could not ask his own messenger, since it was the messenger he had sent away to find the answer, and when the animals pressed him to say what that answer was, he named it without knowing who was listening: the sun, the moon and darkness.

Once the animals had scattered, Anansi came down from his perch, shed the feathers, and went out into the world to find what Wulbari had named without meaning to. He was gone a long time. Some say a python had swallowed the sun, the moon and darkness whole, though other tellings give other explanations; however he found them, Anansi put all three into his bag and carried them back to Wulbari's court, arriving late one afternoon to prove, as Coleman's Dictionary of Mythology has it, that he was as clever as the sky god himself.

Anansi Steals the Sun, Moon, and Darkness, a MythSource painting of the scene

5 sources· checked 2026-09-02

  1. 1African Myths of OriginT1
  2. 2African Myths of OriginT1
  3. 3The Oxford Companion to World MythologyT1
  4. 4World MythologyT1
  5. 5Dictionary of MythologyT1

The Ashanti people of central Ghana hold Nyame as their supreme being, and see spirit in everything around them. Nyame, their high god, made the world, and within it the trickster spider Anansi. It was Anansi, not Nyame, who went on to shape the first human beings. Only once Anansi had finished did Nyame, called Nyankopon in this telling, breathe life into what his trickster had made.

None of this was done with Nyame's knowledge. Behind the high god's back, Anansi also took the shape of a bird and set about making claims of his own on creation: he formed the sun, the moon and the stars, and set the pattern of night and day besides. Leeming's Creation Myths of the World calls him a thief for this, in the same class as the Greek Prometheus, who stole fire from the gods, and the trickster and devil figures of Central Asia: creative even as he is mischievous, and a standing threat to the power above him. Read this way, Anansi's private work of shaping people is one part of a longer habit, a challenge to a high god's total power from a creature who still has to work inside it.

Anansi Shapes the First People, a MythSource painting of the scene

1 source· checked 2026-09-02

  1. 1Creation Myths of the World: Parts I-IIT1

Anansi had once given away his own wisdom to anyone who came asking, until he decided the world was not grateful enough for it and set out to take it all back. He gathered every scrap into a single gourd and tied it across his chest, meaning to carry it up a tall tree where no one else could reach it. The load was too heavy and awkward tied that way, and after several failed attempts to climb, his own young son, Ntikuma, told him to try tying the gourd to his back instead.

In Kallen's African Mythology, the advice was sound, but hearing it angered Anansi: if he truly owned every scrap of wisdom in the world, his own small son should not have seen what he had missed. He took the advice anyway, tied the gourd to his back, and this time climbed the tree with ease. At the top, disturbed at being outdone by his own child, he hurled the gourd down onto a rock in fury, and it smashed. People ran to the spot from every direction; the quickest to arrive scooped up a good share of the scattered wisdom, while the ones who came late were left with only scraps, which is given here as the reason some people are wiser than others.

Lynch's African Mythology A to Z keeps the son's advice and the angry climb, but changes the vessel and the accident: here it is a pot, not a gourd, and it is not thrown down on purpose but slips from Anansi's own hands as his temper makes him clumsy while he tries to tie it into the tree, smashing on a rock below all the same. Lynch also records a third telling in which Anansi ignores his son's advice altogether and simply falls from the tree himself, scattering the wisdom that way instead.

The Gourd of Wisdom, a MythSource painting of the scene

In the modern world

Kwaku Ananse (2013)

Film

The pot (Lynch's variant of the gourd) of hoarded wisdom, the son Ntikuma showing Ananse how to carry it up the tree, Ananse's anger at being outdone, and the fall that bursts the pot and scatters the wisdom.

5 sources· checked 2026-09-02

  1. 1African MythologyT1
  2. 2African MythologyT1
  3. 3African Mythology A to ZT1
  4. 4African Mythology A to ZT1
  5. 5African MythologyT1

Works that draw on more of the mythology than any single story: full retellings of the saga, and worlds built out of the material.

American Gods

Book

Mr Nancy keeps Anansi's trickster-spider identity and love of stories inside a novel-length assembly of old gods; the specific tale he tells (Tiger's stolen testicles blamed on Monkey) is a genuine Anansi-style tale but is not one of the figure's five catalogued myths.

Ananse (2011)

Film

The trickster's name and identity, and a spirit-in-a-sealed-vessel motif (his spirit kept in a mystical bowl until released), reworked into an unrelated superhero-transformation and murder-rampage plot with no single traditional tale retold.

Ananse and the Pot of Wisdom (2023)

Game

Kweku Ananse as the trickster hero and Onyame (Nyame) as the sky god who controls wisdom, reworked into an original quest premise (pots of wisdom hidden by eagles) that matches neither the corpus's gourd-of-wisdom nor buys-the-sky-gods-stories myth in its specifics.

Ananse's Farm (1973)

Film

Ananse as trickster-mediator whose deceptive scheme to settle a quarrel between friends backfires, a genuine Ghanaian Ananse folktale not among the corpus's five tracked myths.

Anansi

Comics

The Nyame sky-god bargain premise (Anansi trading service for a valuable gift from the sky god), reworked as an origin for a Marvel superhero lineage rather than the corpus's stories-for-captured-creatures trade.

No Tears for Ananse (1968)

Film

Ananse's cunning turned against his own family obligations (faking death, robbing his own farm) and his capture by a glue-covered trap, a genuine Ghanaian Ananse legend not among the corpus's five tracked myths.

The first adventures of Spider : West African folktales

Book

An abridged, early-reader selection of Joyce Cooper Arkhurst's classic six-tale Spider anthology (collected in Ghana and Liberia), reworking the mythology at large across several distinct etiological tales rather than one myth.

The Pot of Wisdom: Ananse Stories

Book

A ten-tale Ghanaian Ananse anthology that includes its own tellings of two of the corpus's tracked myths (owning the stories, and the pot of wisdom) alongside eight other tales, reworking the mythology at large rather than retelling one story.

Tristan Strong Punches a Hole in the Sky

Book

Anansi's trickster nature and hunger for stories survive, recast as a disguised antagonist punished by the sky god Nyame, but the plot is an original contemporary fantasy, not a retelling of any catalogued myth.

05Different accounts
›Nyame's price for the stories is given as three creatures (the hornets, the python and the leopard) by Kallen and Lynch, but as four by Belcher and Leeming, who each add a fourth capture: a bush-spirit in Belcher's telling, a fairy in Leeming's.

    The accounts that differ: African Mythology, 44 African Mythology; African Mythology A to Z, (Anansesem); African Myths of Origin, 19ANANSE THE SPIDER, OF THE ASHANTI; The Oxford Companion to World Mythology

    From “Anansi Buys the Sky God's Stories”

    ›How the leopard is caught differs. Belcher has Anansi plant two sticks in the pit to spread the leopard's paws and cut it down with a knife before hauling it up on a ladder. Kallen and Lynch instead have him spring a bent tree on a rope tied to the leopard's tail.

      The accounts that differ: African Myths of Origin, 19ANANSE THE SPIDER, OF THE ASHANTI; African Mythology, 46 African Mythology; African Mythology A to Z, (Anansesem)

      From “Anansi Buys the Sky God's Stories”

      ›This myth names the sky god Nyame throughout. The Krachi tale of the stolen sun, moon and darkness, told elsewhere on this page, calls the same kind of sky-god figure Wulbari instead; the split runs along which people's version is being told, not a mistake in either book.

        The accounts that differ: African Mythology, 44 African Mythology; The Oxford Companion to World Mythology; African Mythology A to Z, (Anansesem)

        From “Anansi Buys the Sky God's Stories”

        ›This tale calls the sky god Wulbari throughout, as does the corncob story told elsewhere on this page. The story of buying the sky god's stories, told elsewhere on this page too, calls the same kind of figure Nyame instead; the two names appear to belong to different peoples' versions of the cycle rather than to a mistake in either.

          The accounts that differ: African Myths of Origin, 19ANANSE THE SPIDER, OF THE ASHANTI; The Oxford Companion to World Mythology; World Mythology, Chapter 4

          From “Anansi Steals the Sun, Moon, and Darkness”

          ›The vessel and the accident differ. Kallen has Anansi succeed in climbing with a gourd on his back, then hurl it down himself in fury once at the top. Lynch has a pot instead of a gourd, lost when Anansi's own anger makes him clumsy while tying it into the tree, and Lynch separately records a third telling in which Anansi ignores his son's advice completely and simply falls, scattering the wisdom that way.

            The accounts that differ: African Mythology, Animal Tricksters 47; African Mythology, 46 African Mythology; African Mythology A to Z, (Anansesem)

            From “The Gourd of Wisdom”