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Baal, a MythSource painting
Levantine

Baal

The Cloud-Rider · Prince, Lord of Earth · Mighty Baal

01Identity

Storm and thunder mark Baal’s power over rain, weather, and agricultural fertility. He is a Levantine deity associated with Hadad, divine kingship, and martial strength, with the thunderbolt, club, bull, and storm cloud as his signs. His Levantine identity distinguishes him from Zeus and Jupiter, his Greek and Roman counterparts.

Top questions
  • Who is Baal?

    Baal is a Levantine deity associated with storms and thunder, rain and weather, agricultural fertility, divine kingship and sovereignty, war and martial power.
    Source

    Source

    • The Oxford Companion to World Mythology
    • Essential Visual History of World Mythology
    • Dictionary of Mythology
  • What is Baal the god of?

    storms and thunder, rain and weather, agricultural fertility, divine kingship and sovereignty, war and martial power
    Source

    Source

    • The Oxford Companion to World Mythology
    • Essential Visual History of World Mythology
  • What family links are recorded for Baal?

    Father: Dagon, Spouse: Astarte.
02Family

Parents above, children below, and the figure’s consorts named in between, the same family data as the fact box, laid out as a chart instead of a field list.

DagonEl
Baal

with Astarte

03The names

Hadad

Storm-god name associated with Baal

SourceThe Oxford Companion to World Mythology

Baal-Hadad

Baal identified with the storm god Hadad

SourceDictionary of Mythology

Aliyan Baal

Mighty or powerful Baal

SourceThe Oxford Companion to World Mythology

Baal-Zebub

Lord of Flies, the Baal worshiped at Ekron

SourceEssential Visual History of World Mythology

04The myths

5 myths, each traced to its primary text and corpus sources.

Yamm demanded that Baal pay tribute and accept his supremacy. El, the ancient father god, supported the demand. The other gods stayed silent and refused to oppose Yamm. Baal called them cowards. He had seen that Yamm’s messengers showed no respect even to El. Baal seized an axe and threw it at one of them, killing him. Before he could take another weapon, the second messenger seized Baal and carried him away from Mount Ṣapān.

Yamm imprisoned Baal and mocked him. Baal was the lord of fertility, but Yamm claimed control of the lands. Kothar-wa-Hasis, Baal’s friend and the divine craftsman, reached the prison in secret. He told Baal not to lose heart. Baal had fought Yamm before, and the struggle was still under way. Kothar-wa-Hasis brought specially made weapons and promised that Baal would win.

Baal used the weapons against Yamm and defeated him. Kothar-wa-Hasis urged Baal to kill his enemy, warning that Yamm was dangerous and treacherous. Anat, Baal’s sister and a warrior goddess who had also fought Yamm, told him to keep Yamm as a prisoner of war. She said that victory should be followed by generosity.

Baal remembered that the gods had refused to support him when Yamm’s messengers came to Mount Ṣapān. He also understood that killing Yamm might damage his position with El and the other gods. Baal therefore dropped his thunderbolt and allowed Yamm to live in captivity. After Yamm’s defeat, Baal claimed divine kingship. This formed part of the wider change in which El withdrew from active rule and Baal took the leading position among the gods.

Baal’s Battle with Yam, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-18

  1. 1The Oxford Companion to World MythologyT1
  2. 2The Big Book of World MythologyT1
  3. 3the ancient sourcesT1

    Quote

    Yamm demands tribute from Baal, but Baal defeats him with Kothar-wa-Hasis’s weapons and leaves him alive as a captive before claiming kingship.

    the ancient sources

Mot summoned Baal to descend into the underworld. Baal could not refuse the invitation. Before entering Mot’s realm, he mated eighty-eight times with a heifer. The heifer may have been Anat, Baal’s sister and lover, but the identification is uncertain. Baal then entered the underworld and, from the world’s point of view, died.

Baal took his children and the powers of his storm-godship with him. Without him, the world lost weather and fertility. Anat, El, and the other gods mourned and wondered what would happen to the earth without Baal, the Lord of the Earth. Mot declared that he had devoured Baal.

Anat attacked Mot. She split him with her sword, ground him with a hand mill, and sowed what remained of him in the fields. Baal was then able to return from the underworld. Weather and fertility returned with him. One account also says that Baal brought his dead ancestors from the underworld so that they could join a feast.

Baal returned to life and to the throne. The struggle did not end permanently. Mot would challenge him again, and might defeat him again. The cycle therefore continued through Baal’s death, return, and the restoration of life to the earth.

Baal’s Death and Descent, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-18

  1. 1The Oxford Companion to World MythologyT1
  2. 2the ancient sourcesT1

    Quote

    Mot summons Baal to the underworld, Anat destroys him after he claims to have devoured Baal, and Baal returns with weather and fertility restored.

    the ancient sources

  3. 3Dictionary of MythologyT1

Mot summoned Baal to descend into the underworld. Baal could not refuse. Before entering, he took his children and the powers of his storm-godship with him. From the world’s point of view, he was dead. Weather and fertility disappeared, leaving the earth without Baal’s divine force. Anat, El, and the other gods mourned and wondered what would happen to the world.

Anat confronted Mot and asked what he had done with Baal. Mot said that he had devoured him. Anat attacked Mot with a sword, split him apart, ground him under a hand mill, and scattered what remained of him as seed in the fields. Baal was then able to leave the underworld and return. He brought his dead ancestors with him. Weather and fertility returned with Baal.

Mot did not accept Baal’s return. He challenged him, and the two entered a new battle. Their struggle was repeated, with Baal and Mot fighting again and again. Shapash intervened in the conflict, and Baal was restored as ruler of the gods. Mot could challenge him again, so Baal’s defeat of death and the return of prosperity and fertility were not permanent.

Baal’s Return and Battle with Mot, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-18

  1. 1The Oxford Companion to World MythologyT1
  2. 2Essential Visual History of World MythologyT1
  3. 3the ancient sourcesT1

    Quote

    Baal returns after Anat destroys Mot, but Mot challenges him again, so their conflict continues and Baal’s restoration of fertility is temporary.

    the ancient sources

Baal mated eighty-eight times with a heifer in the countryside. The heifer may have been Anat, his lover, but the account leaves this uncertain. After the encounter, Baal received an invitation from Mot, the god of death. Baal could not refuse it. He descended into the underworld, taking his children and the powers of his storm-godship with him. From the world’s point of view, Baal was dead.

With Baal gone, the world lost weather and fertility. Anat, El, and the other gods mourned and wondered how the world could continue without Baal, the Lord of the Earth. Anat then confronted Mot. He told her that he had devoured Baal. She attacked him with her sword, split him apart, ground him with a hand mill, and sowed what remained of him in the fields.

After Mot’s destruction, Baal returned from the underworld. Weather and fertility returned with him. The account connects the heifer with Baal’s death and the continuation of his divine line. It also presents Anat’s attack on Mot as the act that allows Baal to return.

Another account presents the events differently. Baal was defeated by Mot and descended into the abyss, described as the land of the dead. Anat challenged Mot to a new battle, killed him, and freed Baal to return from the underworld. In that version, Baal also brought his dead ancestors with him. The heifer is identified only as a possible form or identity of Anat, not definitively as Anat herself.

Baal and the Heifer, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-18

  1. 1The Oxford Companion to World MythologyT1
  2. 2the ancient sourcesT1

    Quote

    Baal mates with a heifer eighty-eight times before entering Mot’s underworld, while the sources leave the heifer’s possible identity as Anat uncertain.

    the ancient sources

  3. 3Essential Visual History of World MythologyT1

Anat attacked Baal’s enemies and subdued them with extreme violence. Baal called her back before her destruction spread further. He tricked her into returning to his side. When Anat came back, Baal told her that he needed a palace suited to his new status.

Anat agreed to help him obtain permission. They approached El, Baal’s father, but his approval required support from Athirat, El’s consort. Baal and Anat bribed Athirat so that she would favour the construction. In another account, Anat approached El directly and threatened him until he agreed. El eventually permitted Baal to build the palace.

Baal then had Kothar-wa-Hasis construct the palace on Mount Ṣapān. The building was magnificent. Its construction followed Baal’s rise to power and gave him a dwelling suited to his position. Baal’s permission had come through different actions in the accounts. In one, Athirat was bribed before El allowed the work to proceed. In another, Anat’s threats forced El to agree.

Once El’s permission was secured, Kothar-wa-Hasis built the palace for Baal on Mount Ṣapān. Baal could then occupy the dwelling that had been sought after his return and rise to power.

The Building of Baal’s Palace, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-18

  1. 1The Oxford Companion to World MythologyT1
  2. 2The Big Book of World MythologyT1
  3. 3the ancient sourcesT1

    Quote

    After permission is secured from El, Kothar-wa-Hasis builds Baal’s palace on Mount Ṣapān, with the sources differing over whether Athirat’s bribery or Anat’s threats obtained it.

    the ancient sources

The myths across MythSource where Baal features, each on that figure’s page.

The film

The Underdrawing video on Baal embeds here once it publishes.