Brynhild in Norse tradition
As a valkyrie and shield maiden, Brynhild is also called Sigrdrífa, a figure associated with battle, runes and heroic counsel. Sigurd awakens her from a binding spell and receives instruction in wisdom, conduct, oaths, healing, speech and public judgement. In another tale, she gives victory to Agnar although Odin favoured Hjalmgunnar, but that account does not say Odin punished her for disobeying him.
The quick answers
Who is Brynhild?
Brynhild is a Norse hero associated with battle and the choosing of the slain, shield-maiden warfare, runes and heroic counsel, oaths, love, and marriage, vengeance and tragic honour.Source
Source
- Price, The Viking Way
- The Poetic Edda
- Dictionary of Mythology
- Norse Mythology
What is Brynhild associated with?
battle and the choosing of the slain, shield-maiden warfare, runes and heroic counsel, oaths, love, and marriage, vengeance and tragic honourSource
Source
- Price, The Viking Way
- The Poetic Edda
Is Brynhild in Dark Kingdom: The Dragon King?
Yes. It is linked here to Brunhild’s Bridal Struggle.What family links are recorded for Brynhild?
Father: Buðli, Spouse: Gunnar, 1 child, 2 siblings.What happens in Brunhild’s Bridal Struggle?
Brunhild resists Gunther’s attempt to consummate their marriage, throwing Siegfried across the chamber and crushing him against a coffer while he stands in Gunther’s place.Source
Source
- the ancient sources
- The Nibelungenlied
Brynhild’s family, at a glance
Parents above, children below, and the figure’s consorts named in between, the same family data as the fact box, laid out as a chart instead of a field list.
The names Brynhild answers to
Brynhildr
Old Norse form of her name
SourcePrice, The Viking Way
Sigrdrífa
Victory-driver; the name associated with her valkyrie identity
SourceThe Poetic Edda
Brunhild
Anglicized or simplified Germanic form of her name
SourceDictionary of Mythology
Brünnhilde
German form of her name
SourceNorse Mythology
The myths of Brynhild
5 myths, each traced to its primary text and corpus sources, with 2 reviewed modern reworks linked where the evidence supports it.
Brynhild’s Runes and Counsel
Sigurd cut through the woman’s corslet with Gram, from the neck downwards, and released her from the spell that held her asleep. He had found her on Hindarfell, inside a shield-wall beneath a banner. She lay in helmet and armour, and the armour seemed to have grown into her flesh. When she awoke, she was called Sigrdrifa, and she was a valkyrie. This episode appears in Sigrdrífumál, with related material in the Völsunga saga.
Sigrdrifa told Sigurd why Odin had punished her. Two kings had fought. One was Hjalmgunnar, an old and powerful warrior whom Odin had promised to help. The other was Agnar, brother of Auda, whom no one wished to defend. Sigrdrifa brought Hjalmgunnar down in battle. Odin then struck her with a sleep-thorn. He decreed that she would never again win in battle and that she must marry. She answered that she had sworn a counter-oath to marry no man who knew fear.
Sigurd asked her to teach him wisdom, since she had knowledge from all the worlds. She invoked the Æsir, the goddesses, and the fruitful earth, asking them to grant the pair eloquence, understanding, and healing hands throughout their lives. She then gave him counsel about runes and conduct. Her teaching covered battle, oaths, medicine, speech, and proper behaviour. Among these were speech-runes, which were to be wound, woven, and set together at the public assembly where people gave judgement. Sigrdrífumál presents these runes as magical knowledge.
The poem breaks off after this teaching because the manuscript is incomplete. The Völsunga saga supplies a continuation in which Sigurd and the valkyrie become betrothed, after which he leaves for Giuki’s court. The poem itself preserves the awakening and the counsel; the betrothal and departure come from the later saga.

In the modern world
No modern rework confirmed yet.
2 sources· checked 2026-08-19
- 1The Poetic EddaT1
- 2the ancient sourcesT1
Quote
“Sigrdrífumál presents Sigrdrifa as a valkyrie who, after explaining her punishment, teaches Sigurd magical runes and wise conduct.”
the ancient sources
Brynhild’s Deceptive Wooing
Gunnar’s horse refused to enter the wall of flame around Brynhild. She had promised to marry the man who crossed it. Sigurd and Gunnar exchanged their forms and weapons. Grane would carry no rider but Sigurd, so Sigurd mounted Grane and rode through the flame in Gunnar’s appearance. Brynhild took him for Gunnar.
In one telling, Sigurd held a wedding with Brynhild that same evening. He drew Gram from its sheath and placed it between them when they went to bed. In another telling, they slept together for three nights with the sword between them to safeguard her honour. Sigurd gave Brynhild the gold ring that Loke had taken from Andvare, and he received another ring from her as a keepsake. He then returned to Gunnar and the other Gjukungs, who were also called Niflungs.
Brynhild became Gunnar’s bride because she believed that Gunnar had crossed the flame. Sigurd later married Gudrun. Gudrun revealed the shape-changing deception to Brynhild after they quarrelled. Brynhild claimed that Sigurd had been her lover, despite the oaths he had sworn to Gunnar. She urged Gunnar and Hogni to kill him. They killed Sigurd, and Brynhild then took her own life.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-19
- 1The Poetic EddaT1
- 2The NibelungenliedT1
- 3the ancient sourcesT1
Quote
“Sigurd rides through Brynhild’s flames in Gunnar’s shape, while Gram lies between them in bed, and Brynhild later marries Gunnar, believing the disguise.”
the ancient sources
Brunhild’s Bridal Struggle
Brunhild refused to consummate her marriage to Gunther and declared that she would not yield to him. When night came, Gunther barred the chamber door with two stout bolts and hid the lights behind the bed curtains. Siegfried lay beside Brunhild in Gunther’s place, while Gunther remained nearby and listened. Brunhild soon threw Siegfried from the bed against a stool. His head struck it with great force, but he rose and tried again. This episode is told in the Nibelungenlied.
She seized him and carried him with irresistible strength, crushing him between the wall and a coffer. Siegfried fought back in silence. He closed with her and struggled until he overcame her. Brunhild gripped his hands so tightly that blood spurted from beneath his nails, yet he forced her to abandon the resolve she had declared. During the struggle, he took a golden ring from her finger and removed her girdle, a splendid ornament. He later gave both objects to Kriemhild. Gunther then lay with Brunhild, and her strength left her when the marriage was consummated. She became no stronger than any other woman.
The ring and girdle later became evidence in a quarrel between the two women. Kriemhild wore them and said that Brunhild had called her a paramour. Brunhild saw the girdle she had lost and her red gold ring. She accused Kriemhild of declaring that Siegfried had made her his concubine, and demanded that Gunther clear her honour. Gunther summoned Siegfried and asked him to answer the charge.
Kriemhild produced the objects as proof that Siegfried had been Brunhild’s first man. The same girdle was linked to Brunhild’s earlier struggle with Gunther, when he could not loosen it and she hung him against the wall. Gunther knew the facts, including Siegfried’s great strength and his horn-hard skin. Siegfried’s secret defeat of Brunhild had therefore left the signs of the struggle in Kriemhild’s possession.

In the modern world
Dark Kingdom: The Dragon King
FilmSiegfried, magically disguised, defeats Brunhild in single combat and then overpowers her privately, taking her belt as a token that later exposes the trick and turns her against him. This is the Nibelungenlied bridal-token betrayal, not the Norse flame-wall wooing.
Die Nibelungen
FilmSiegfried, wearing the invisibility cloak and Tarnhelm, overpowers Brunhild in athletic combat and then in the bedchamber, taking her arm-ring. The ring later surfaces and exposes the deception, again the wedding-night token myth rather than a flame-crossing.
2 sources· checked 2026-08-19
- 1The NibelungenliedT1
- 2the ancient sourcesT1
Quote
“Siegfried defeats Brunhild in the bridal struggle while disguised as Gunther, takes her ring and girdle, and her great strength leaves her when Gunther consummates the marriage.”
the ancient sources
Brynhild’s Final Funeral
Brynhild urges Gunnar and his brothers to kill Sigurd. The precise manner of the murder varies between the Völsunga saga and the Poetic Edda, but both preserve his treacherous death. In one account, Brynhild claims that Sigurd was her lover and had broken the oaths he swore to Gunnar. In another, she admits that Sigurd had remained faithful to his foster-brothers, while her own slighted affection had turned her against the man she loved most. Her show of revengeful satisfaction conceals her true feelings.
The hostility began with a deception. Sigurd had rescued Brynhild, a valkyrie placed in a deep sleep within a wall of fire. He crossed the flames and found her wearing a helmet and coat of mail. In the account where he takes Gunnar’s form, Sigurd and Brynhild sleep together for three nights with a drawn sword between them. Brynhild then marries Gunnar, believing that Gunnar crossed the flames. Sigurd later marries Gudrun after being bewitched and loses his memory of Brynhild and their love. When Gudrun quarrels with Brynhild and reveals the shape-changing deception, Brynhild decides that Sigurd must die. In the Völsunga saga, he offers to leave Gudrun and marry Brynhild, but she remains determined to have him killed.
After Sigurd’s death, Gudrun is overcome by grief. Brynhild then kills herself. The Völsunga saga says that she asks to be burned with Sigurd on his funeral pyre before taking her own life. Her body is placed beside his, and the two are consumed by the same funeral fire. The Poetic Edda preserves the same linked deaths, though its treatment of the events differs from the saga.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-19
- 1The Prose EddaT1
- 2the ancient sourcesT1
Quote
“Brynhild, having caused Sigurd’s death, takes her own life and is burned beside him on his funeral pyre.”
the ancient sources
- 3The Poetic EddaT1
Brynhild Chooses Agnar
Brynhild gave victory to the mortal king Agnar, although Odin had favoured the warrior Hjalmgunnar. Her choice made Agnar the victor and denied Hjalmgunnar the result that Odin had wanted for him. Brynhild acted as a valkyrie, and her decision went against Odin’s will.
The tale named Agnar and Hjalmgunnar as the two men involved. It called Agnar a mortal king and called Hjalmgunnar a warrior favoured by Odin. It gave no wider history for either man. It also gave no account of the contest beyond its result, so Agnar’s victory followed Brynhild’s choice without further details of the fighting.
Brynhild’s action was an act of disobedience. Odin had intended victory for Hjalmgunnar, but Brynhild awarded it to Agnar instead. The tale did not say that Odin imposed a punishment for this act, nor did it describe what happened to Agnar or Hjalmgunnar after the decision.
In another telling, a valkyrie disobeyed Odin and was placed in a deep sleep. A wall of flame surrounded her. That telling did not say that the punishment followed Brynhild’s choice between Agnar and Hjalmgunnar. It also did not identify either man. In parts of the story of Sigurd, Brynhild and Sigrdrifa remained distinct, while another telling combined some of their roles. These differences did not change the event: Brynhild disobeyed Odin by giving victory to Agnar instead of Hjalmgunnar.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-19
- 1The Poetic EddaT1
- 2the ancient sourcesT1
Quote
“Brynhild chooses Agnar as victor over Hjalmgunnar, opposing Odin’s declared preference for the older warrior.”
the ancient sources
- 3Norse MythologyT1
The wider mythology
Works that draw on more of the mythology than any single story: full retellings of the saga, and worlds built out of the material.
Brunhild's Dreams
film
The likely referent, a 2023 recital called Brunnhilde's Dream, uses her drugged sleep after Wotan's punishment as a frame to explore her interior emotional state and broader historical injustice against women, rather than retelling one myth's plot.
Ring des Nibelungen
music
Wagner's four-opera cycle restages Brynhild's whole arc in sequence: punished and ringed in fire, awakened by a hero who crosses that fire, betrayed when the same hero (disguised) crosses it again to win her for another man, and finally burned on his pyre. It reworks the full Brynhild legend rather than one episode.
Wotan Takes Leave of Brunhild
unknown
An 1892 painting by Konrad Dielitz illustrating Wagner's invented father-daughter farewell before Wotan puts Brunnhilde to sleep behind a wall of fire. The scene is original to Wagner's reworking, not a direct depiction of any single Eddic episode on this figure's list.
Also appears in
The myths across MythSource where Brynhild features, each on that figure’s page.
- Sigurd and Gudrun · on Sigurd
- Sigurd Awakens Brynhild · on Sigurd
- The Death of Regin · on Sigurd
- The Quarrel over Sigurd · on Sigurd
- The Ring Exchange · on Sigurd
9 works catalogued
This is the candidate catalogue for Brynhild: candidate reworks first, then references, then names used as atmosphere. Nothing here has been checked against a source yet. Only reviewed myth-to-work links are promoted in Overview.
Showing 9 of 9 works.
Film4
- Dark Kingdom: The Dragon KingBrunhild’s Bridal StruggleRework
- Die NibelungenBrunhild’s Bridal StruggleRework
- Brunhild's DreamsRework
- Robin Hood: Men in TightsRework
Television1
- Brynhildr in the DarknessName only
Comics1
- ValkyrieRework
Music2
- BrunhildRework
- Ring des NibelungenRework
Uncategorised1
- Wotan Takes Leave of BrunhildRework
These are catalogue candidates, not proof that every work retells this figure. Reviewed myth-to-work links appear in Overview.
What this page is built from
About this page
Written and maintained by MythSource. Last reviewed not yet recorded. How a page gets built.
3 sources are cited on this page, primary texts and corpus scholarship, listed below.
Cite this page
MythSource. (n.d.). Brynhild. https://www.mythsource.com/figures/brynhild
"Brynhild." MythSource, n.d., www.mythsource.com/figures/brynhild.
"Brynhild." MythSource. n.d. https://www.mythsource.com/figures/brynhild.
The mythology summaries and identity fields on this page are grounded in the primary texts and scholarship above. The appearance table records candidates separately; only reviewed joins are presented as modern reworks in Overview.
The film
The Underdrawing video on Brynhild embeds here once it publishes.

