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Chibulu, a MythSource painting
African

Chibulu

01Identity

Chibulu’s first speech comes when silence has become dangerous to his mother. A corpse’s message has kept him from speaking since before birth, even as other children repeatedly claim the animals his traps catch. When a chief’s daughter dies in a game pit, blame falls on Chibulu and an angry crowd threatens his mother.

He answers by recounting the thefts and leading the group back to the bush. There, the children identify their own pits, and the one where the girl died is revealed. Paolo Kaoma’s performance closes by connecting Chibulu’s story to the saying that the world is cruel. Cancel labels the session Lunda Storytelling 13, while Kaoma’s framing refers to Bemba-speaking people; both belong to this recorded performance.

SourceStorytelling in Northern Zambia: Theory, Method, Practice and Other Necessary Fictions: Lunda Storytelling 13, “the world is cruel”, printed pp. 202-205

Top questions
02The myths

1 myth, with sources recorded for each.

In Paolo Kaoma’s recorded performance, a corpse tells the child in a pregnant woman’s womb not to speak, so that he can see how cruel the world is. The boy is born and grows up unable to talk. When he joins other children in the bush, his traps catch birds and animals, but his companions take the game home and claim it for themselves. His mother beats him and asks him to stay away; he continues to go with them. Later the children dig game pits. One catches a series of animals, and they still leave Chibulu without credit. Then the chief’s daughter falls into a pit and dies. The boys blame Chibulu, and the crowd threatens his mother while a sword is fetched.

Chibulu finally speaks. He explains that his friends took the birds and animals from his traps, while he had remained silent because of the message before his birth. He asks the group to return to the bush so he can show who dug each pit. The boys identify their own traps, and one is identified as the pit where the chief’s daughter fell. Cancel labels the session Lunda Storytelling 13, while Kaoma’s framing refers to Bemba-speaking people. The performance closes by connecting Chibulu’s story to the saying that the world is cruel.

Chibulu Speaks, a MythSource painting of the scene