Chibulu in African tradition
Chibulu’s first speech comes when silence has become dangerous to his mother. A corpse’s message has kept him from speaking since before birth, even as other children repeatedly claim the animals his traps catch. When a chief’s daughter dies in a game pit, blame falls on Chibulu and an angry crowd threatens his mother.
He answers by recounting the thefts and leading the group back to the bush. There, the children identify their own pits, and the one where the girl died is revealed. Paolo Kaoma’s performance closes by connecting Chibulu’s story to the saying that the world is cruel. Cancel labels the session Lunda Storytelling 13, while Kaoma’s framing refers to Bemba-speaking people; both belong to this recorded performance.
SourceStorytelling in Northern Zambia: Theory, Method, Practice and Other Necessary Fictions: Lunda Storytelling 13, “the world is cruel”, printed pp. 202-205
The quick answers
Who is Chibulu?
Chibulu is an African hero.
The myths of Chibulu
1 myth, with sources recorded for each.
Chibulu Speaks
In Paolo Kaoma’s recorded performance, a corpse tells the child in a pregnant woman’s womb not to speak, so that he can see how cruel the world is. The boy is born and grows up unable to talk. When he joins other children in the bush, his traps catch birds and animals, but his companions take the game home and claim it for themselves. His mother beats him and asks him to stay away; he continues to go with them. Later the children dig game pits. One catches a series of animals, and they still leave Chibulu without credit. Then the chief’s daughter falls into a pit and dies. The boys blame Chibulu, and the crowd threatens his mother while a sword is fetched.
Chibulu finally speaks. He explains that his friends took the birds and animals from his traps, while he had remained silent because of the message before his birth. He asks the group to return to the bush so he can show who dug each pit. The boys identify their own traps, and one is identified as the pit where the chief’s daughter fell. Cancel labels the session Lunda Storytelling 13, while Kaoma’s framing refers to Bemba-speaking people. The performance closes by connecting Chibulu’s story to the saying that the world is cruel.

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Written and maintained by MythSource. Last reviewed October 2, 2026. How a page gets built.
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MythSource. (October 2, 2026). Chibulu. https://www.mythsource.com/figures/chibulu
"Chibulu." MythSource, Oct. 2, 2026, www.mythsource.com/figures/chibulu.
"Chibulu." MythSource. Last modified October 2, 2026. https://www.mythsource.com/figures/chibulu.
Source details
- Storytelling in Northern Zambia: Theory, Method, Practice and Other Necessary Fictions. Robert Cancel, author, recordist and translator; Laudon Ndalazi, performer of Bisa Storytelling 1 (The Old Woman with the Hump); Paolo Kaoma, storyteller of the Chibulu account; Stanley Kalumba, storyteller of the Kalulu account; Dismas Kampamba, performer of Bemba Storytelling 1 (Fipindulule); Elizabeth, performer of Bemba Storytelling 2 (Ntoole, Mweo and Nunde); Chipioka Patrick, performer of Tabwa Storytelling 3 (Biti Mupalume); Fred Kafankwa, performer of Bwile Storytelling 4 (Mupita); Timothy Kachela, storyteller of Bwile Storytelling 5 (The Beeswax-Born Daughter). Open Book Publishers, 2013. DOI 10.11647/OBP.0033. Source edition · Licence: CC BY 3.0. MythSource's accounts are adapted summaries in original wording, not source quotations. Source recordings and illustrations are not reproduced.
The mythology summaries and identity fields on this page are grounded in the sources listed above. The appearance table records candidates separately; only confirmed connections are presented as modern retellings in Overview.
