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Degei, a MythSource painting
Melanesian

Degei

01Identity

Degei is named Ndengei in a Fiji Islands account. He is the serpent creator and head god of the original Fijian gods, in a beginning marked by water and twilight. The island place of the gods floats around the edge of the world and can sometimes be seen at sunrise, although its exact island is not known. Ndengei's body gives the world its daily and seismic cycle: when he sleeps it is night, when he rolls over there is an earthquake and when he wakes it is day. His son Rokomautu carries out the actual creation of the Fiji Islands. Degei's story is therefore a compact cosmology in which sleep, movement and waking shape the visible world. The account gives the serpent's rest a direct effect on both time and the ground beneath it.

SourceCreation Myths of the World: Parts I-II: Fiji Islands

Top questions
02The myths

1 myth, with sources recorded for each.

At the beginning there was water and twilight everywhere. The gods had an island place, but no one knew which island it was. It floated around the edge of the world and could sometimes be seen at sunrise. The scene has no settled ground and no fixed location. It has water, dim light and a place that appears at the world's rim.

The creator was Ndengei, the serpent god. He was the head god of the original Fijian gods, those who were in Fiji before later peoples and religions brought other gods. His body did not simply occupy this beginning. His sleep and waking shaped what people saw. When Ndengei slept, it was night. Darkness followed the creator's rest.

Ndengei's movement changed the ground. When he rolled over, there was an earthquake. The world moved because the serpent moved in sleep. Then Ndengei woke, and it was day. Night, the earthquake and daylight formed a sequence tied to one body and its changing state.

Ndengei's son Rokomautu carried out the actual creation of the Fiji Islands. The account separates the two roles. Ndengei is the serpent creator and the god whose sleep marks night, whose turning shakes the earth and whose waking brings day. Rokomautu performs the making of the islands themselves.

Creation Myths of the World: Parts I-II places this cycle in the Fiji Islands. It begins with water and twilight, moves through the serpent's sleep and turning, then arrives at daylight. The island place can appear at sunrise, while the god beneath the cycle remains the figure whose rest and waking organise the hours.

Degei, the Serpent Who Makes Night and Day, a MythSource painting of the scene

1 source· checked 2026-09-22

  1. 1Creation Myths of the World: Parts I-IIT1