Dokkaebi in Korean tradition
An old woman comes to a scholar's home in Seoul while his wife is alone. The wife gives her cotton to pick and thread to make and spin, and the visitor works at a remarkable rate. The English title of Im Bang's tale identifies this woman with a goblin. Near the end, two goblin creatures occupy a room in the house and hide inside an ancient tablet-box on a wall shelf. They make demands of the wife and bring sickness when she fails to please them. Her children and visiting relatives die, and townspeople gradually stop approaching the house. Smoke from its chimney reassures them for a time that the wife is still alive; when it ceases, they take that as a sign of her death.
SourceKorean folk tales: XVII
The quick answers
Who is Dokkaebi?
Dokkaebi is a Korean being.
The myths of Dokkaebi
1 myth, with sources recorded for each.
The Old Woman Who Became a Goblin
The scholar's wife stayed at home while her husband walked through southern Seoul. An old woman came to beg. Although her face was not wrinkled, she looked very old and resembled a Buddhist priestess. The wife asked if she could sew, then offered her breakfast and supper in exchange for staying and working. The woman gladly accepted. Her tasks began with picking cotton and continued with making and spinning thread. She worked at a pace that astonished her employer: in a single day she did more than eight ordinary women, yet seemed to have time left over. Pleased with the bargain, the wife gave her a great feast. The tale's English heading calls it the story of an old woman who became a goblin.
Two goblin creatures then took possession of a room in the house. They removed the things inside an ancient tablet-box on a wall shelf and vanished into it. Their bodies could no longer be seen, though their voices remained. They ordered food and other things as they pleased. When the scholar's wife failed to satisfy them in even a small matter, they sent plague and sickness against her. Her children became ill and died. Relatives came to visit, caught the same plague, and also died. As the danger spread, people gradually stopped coming near the house. Townspeople watched smoke rise from its chimney each day and understood it to mean the wife was still alive. Then, after five or six days, the smoke stopped. They believed the woman had died, but no one dared to go and find out.

2 sources· checked 2026-09-26
- 1Korean folk talesT1
- 2Korean folk talesT1
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Written and maintained by MythSource. Last reviewed September 24, 2026. How a page gets built.
1 source is cited on this page and listed below.
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MythSource. (September 24, 2026). Dokkaebi. https://www.mythsource.com/figures/dokkaebi
"Dokkaebi." MythSource, Sep. 24, 2026, www.mythsource.com/figures/dokkaebi.
"Dokkaebi." MythSource. Last modified September 24, 2026. https://www.mythsource.com/figures/dokkaebi.
Source details
- Korean Folk Tales: Imps, Ghosts and Fairies. Im Bang and Yi Ryuk; translated by James S. Gale. 1913 text, Project Gutenberg eBook 51002. Source edition
The mythology summaries and identity fields on this page are grounded in the sources listed above. The appearance table records candidates separately; only confirmed connections are presented as modern retellings in Overview.
