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Hainuwele, a MythSource painting
Southeast Asian

Hainuwele

01Identity

A baby girl emerged from blood on a coconut palm. Ameta wrapped her in a snake-patterned cloth and took her home. He named her Hainuwele. She grew rapidly into a maiden. Her bodily waste became valuable objects, including dishes, bells, gongs, knives, betel boxes, and earrings. Her father sold these things, and she gave other goods to people during the nine-night Maro Dance. The nine families joined the dance and moved around her. On the ninth night, jealous dancers pushed her into a pit and covered her with earth. Her father later found blood and hair, then dug up her body. He buried most of it in the dance grounds and carried her arms to Satene. Plants grew from the buried pieces and became staple foods for the Ceram people. Satene then made a ninefold spiral gate and tested the people, while those who failed became animals or spirits.

  • She emerged from blood on a coconut palm. (Creation Myths of the World: Parts I-II)
  • She produced valuable objects as bodily waste. (Creation Myths of the World: Parts I-II)
  • Her buried body became linked with the growth of staple food plants. (World Mythology)
Top questions
  • Who is Hainuwele?

    Hainuwele is a Southeast Asian being.
    Source

    Source

    • World Mythology
    • The Masks Of God - Primitive Mythology
02The myths

1 myth, with sources recorded for each.

Ameta took a coconut home, wrapped it in a cloth, and planted it. A dream figure told him to bury it, and the nut grew into a tall coconut palm. One day, Ameta cut his finger while he climbed the tree. His blood reached the palm, and a baby girl appeared after a few days. The dream figure then told Ameta to wrap the child in his snake-patterned cloth and carry her home. Ameta followed these instructions and named her Hainuwele. She grew into a young woman within a short time.

Hainuwele was not an ordinary person. When she relieved herself, valuable objects appeared instead. These included dishes, bells, gongs, knives, earrings, and betel boxes. Ameta sold the objects and became rich. During this period, the nine families prepared for the Maro dance. The ceremony lasted nine nights and took place across the Nine Dance Grounds. Hainuwele stood among the dancers and gave objects to the people. The gifts became more valuable as the nights passed. The people grew jealous and decided to kill her.

On the ninth night, the dancers formed their circles around Hainuwele. They moved closer and forced her into a deep hole at the centre of the dancing ground. Their song covered her cries. They filled the hole with earth and pressed it down with their dancing. The festival ended at dawn, but Hainuwele did not return home.

Ameta realised that she had been killed. He went to the dance grounds with nine pieces of palm leaf. He placed them in the earth, one after another, and found blood and hair at the centre. He dug up Hainuwele’s body and cut it into many pieces. He buried all the pieces except her arms in the dancing grounds. Food plants immediately grew from the buried parts. They became the staple cultivated plants of the people.

The Maiden and the Food Plants, a MythSource painting of the scene

6 sources· checked 2026-09-02

  1. 1Creation Myths of the World: Parts I-IIT1
  2. 2The Masks Of God - Primitive MythologyT1
  3. 3World MythologyT1
  4. 4The Masks Of God - Primitive MythologyT1
  5. 5The Masks Of God - Primitive MythologyT1
  6. 6Creation Myths of the World: Parts I-IIT1
03Different accounts
›One account said Ameta found the coconut and received instructions in a dream. Another said he took a coconut and a pig home before planting the coconut.

    The accounts that differ: Creation Myths of the World: Parts I-II, Part Ii: The Creation Myths | 79; World Mythology, Chapter 5

    From “The Maiden and the Food Plants”

    ›The accounts differed on how Hainuwele emerged. One said Ameta’s blood mixed with the palm’s sap and formed a face. Another said his blood fell on a palm leaf and produced the baby.

      The accounts that differ: Creation Myths of the World: Parts I-II, Part Ii: The Creation Myths | 79; World Mythology, Chapter 5

      From “The Maiden and the Food Plants”

      ›The accounts described the dance differently. One focused on the dancers pressing Hainuwele into the hole. Another described the dancers and women encircling her with a rope, while another listed the gifts given on each night.

        The accounts that differ: The Masks Of God - Primitive Mythology, L O V E - D E A T H; World Mythology, Chapter 5; The Masks Of God - Primitive Mythology, M Y T H O L O G Y

        From “The Maiden and the Food Plants”

        ›The accounts differed in their description of the burial and discovery. One described the dancers covering and trampling the grave. Another described Ameta finding blood and hair with palm leaves before cutting up the body and burying most of it.

          The accounts that differ: The Masks Of God - Primitive Mythology, L O V E - D E A T H; Creation Myths of the World: Parts I-II, Part Ii: The Creation Myths | 79

          From “The Maiden and the Food Plants”