Heimdall in Norse tradition
Heimdall guards the entrance to the world of the gods from his position at Bifröst, remaining alert for invaders. He is a Norse deity with extraordinary sight and hearing, able to see across great distances and hear grass grow, while needing less sleep than a bird. Unlike Bifröst, which is the rainbow bridge, Heimdall is its watchman and guardian.
The quick answers
Who is Heimdall?
Heimdall is a Norse deity associated with Guardianship of Bifröst, Watchfulness and vigilance, Warning the gods of Ragnarök, Human lineage and social order.Source
Source
- Gods and Myths of Northern Europe
- The Oxford Companion to World Mythology
- The Poetic Edda
- Dictionary of northern mythology
- Teutonic Mythology: Gods and Goddesses of the Northland
What is Heimdall the god of?
Guardianship of Bifröst, Watchfulness and vigilance, Warning the gods of Ragnarök, Human lineage and social orderSource
Source
- Gods and Myths of Northern Europe
- The Oxford Companion to World Mythology
- The Poetic Edda
What family links are recorded for Heimdall?
Mother: Nine Mothers of Heimdallr.
Heimdall’s family, at a glance
Parents above, children below, and the figure’s consorts named in between, the same family data as the fact box, laid out as a chart instead of a field list.
The names Heimdall answers to
Hallinskíði
A traditional by-name of uncertain meaning
SourceDictionary of northern mythology
Gullintanni
Golden-Toothed
SourceDictionary of northern mythology
Vindhlér
A traditional by-name often glossed as Wind-Shelterer
SourceDictionary of northern mythology
Rígr
Ruler or king; Heimdall's name in Rígsþula
SourceThe Poetic Edda
The White God
A title emphasizing Heimdall's brightness or whiteness
SourceTeutonic Mythology: Gods and Goddesses of the Northland
The myths of Heimdall
6 myths, each traced to its primary text and corpus sources.
Ríg Founds the Thrall Class
Heimdall travelled along the sea coast in disguise as Ríg and entered the modest home of Ai and Edda. The elderly couple received him and gave him coarse, heavy bread and soup. Ríg offered advice, then lay between them in their bed. He stayed there for three nights before continuing along the road. These events are told in Rígsþula, the Lay of Ríg.
Nine months later, Edda gave birth to a son. She sprinkled water over him and named him Thrall. He had dark skin, furrowed skin on his hands, thick fingers, knotted knuckles, long heels, a crooked back, and an ugly face. He grew strong and capable of hard work. He bound bast rope into bundles and carried brushwood home throughout the day.
A bandy-legged girl named Thir came to the farm. Mud covered her feet. She was a thrall, and she married Thrall. Their descendants became the Thralls, the class of servants and labourers. Ríg then continued along the road to visit other households, where further human classes began. Rígsþula breaks off during its account of these lineages.

In the modern world
No modern rework confirmed yet.
2 sources· checked 2026-08-19
- 1Treasury of Norse MythologyT1
- 2the ancient sourcesT1
Quote
“Thrall and Thir became the ancestors of the servants and labourers.”
the ancient sources
Ríg Teaches Konr the Young
Ríg came to Jarl, taught him runes, called him son, and gave him great riches. Ríg was Heimdall, who had earlier brought runic knowledge to the people of Midgard. Jarl had been trained in arms from childhood. He married Erna, and they had many valiant sons. Their youngest was Konr the Young, also called Konr ungi and, in one account, Konr-Halfdan. These events are told in Rígsþula, the Lay of Ríg.
Konr learned the runes of eternity and the runes of earthly life. He knew the lore by which men could be saved, sword-edges made harmless, the sea quieted, fires extinguished, and sleep or grief eased. He also learned to understand the speech of birds. This knowledge belonged to the runic teaching associated with Ríg, whose pupils included the noble-born.
The rune-lore included sea-runes, cut on a ship’s prow, rudder, and oar, so that a vessel might pass safely through breakers and dark waves. Limb-runes were used in healing wounds. Speech-runes were used at meetings and courts, so that sorrow would not be repaid with enmity. Mind-runes gave greater wisdom. The teaching also included runes connected with protection, comfort, and the release of children from women.
Konr became a glorious hero. He matched Jarl, or surpassed him, in arms and shrewdness. He learned to handle spear, shield, horse, and sword, then set out on adventure to gain renown and a fair bride in Denmark. The poem is incomplete at this point. Its surviving account says that the young ruler was about to conquer other territories, urged on by a wise bird.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-19
- 1Teutonic Mythology: Gods and Goddesses of the NorthlandT1
- 2the ancient sourcesT1
Quote
“Konr learned runes that could protect people, heal wounds, quiet storms and fires, increase wisdom, and ease sorrow.”
the ancient sources
- 3Teutonic Mythology: Gods and Goddesses of the NorthlandT1
Heimdall Quarrels with Loki
The sons of the victory-gods sat drinking ale in Ægir’s hall. They spoke about weapons and readiness for war. Eldir warned Loki that none of the Æsir and elves inside had a friendly word for him. Loki replied that he would enter the hall, bring quarrelling and strife, and mix their mead with malice. Eldir answered that accusations and scandal would be turned against him. Loki said he would have strong replies if Eldir spoke too much. He then entered. When the guests saw him, they all fell silent. The exchange is recorded in Lokasenna, the Flyting of Loki.
Loki declared that he had come thirsty to the hall. Bragi, sitting apart from the other gods, offered him a horse, a sword, and a ring if he would not repay the Æsir with hatred. Loki rejected the offer and called Bragi the wariest of the Æsir and elves in battle. Bragi threatened to take Loki’s head if he were outside the hall, but Loki mocked him for speaking boldly from his seat. Idunn asked Bragi to remember their kin ties and not exchange words of blame.
Loki continued through the gathering, trading accusations with the gods. He attacked Odin, Frigg, Freyia, Niord, and Tyr. Odin answered by recalling Loki’s time beneath the earth, where he had taken the form of a milch cow and a woman and borne children. Loki then accused Odin of practising seid on Samsey and travelling among mankind in the likeness of a wizard. Frigg warned them not to reveal what had happened in former times. Loki also made accusations about Freyia and Niord, while Niord answered that his son Freyr was loved and regarded as the protector of the Æsir.
Heimdall rebuked Loki. He called him drunk and out of his wits, and told him to stop speaking. He said that too much drinking made people unaware of their own talkativeness. Loki ordered Heimdall to be silent and continued the quarrel. Later, Loki said that he had spoken before the Æsir and their sons as his mind prompted him, but that he would leave before Heimdall alone because he knew Heimdall would strike him.

In the modern world
No modern rework confirmed yet.
2 sources· checked 2026-08-19
- 1The Poetic EddaT1
- 2the ancient sourcesT1
Quote
“Heimdall called Loki drunk and foolish, while Loki told Heimdall to be silent and later said he would leave rather than face his attack.”
the ancient sources
Heimdall and Loki Fight for Brísingamen
Loki slipped into Freyja’s locked room at Sessrumnir. He changed himself into a fly and searched for an opening, finding a tiny hole beneath the roof at the top of the gable. Inside, Freyja slept on her back, with the clasp of Brísingamen beneath her neck. Loki changed into a flea and bit her cheek. When she rolled onto her side, he took his own form, unclasped the necklace, and left through the door. The theft and its recovery are told in Sörla þáttr, while Snorri records the names of the necklace and its adversaries in Skáldskaparmál.
Brísingamen had been made by four dwarf smiths, Alfrigg, Dvalinn, Berling and Grer. Freyja had seen them working on it in their stone dwelling and had offered to buy it. They refused unless she accepted conditions that conflicted with the fidelity she owed to Odin. She accepted, and the necklace became hers. Loki learned how she had obtained it and told Odin. Odin ordered him to take the ornament.
Heimdall discovered the theft and pursued Loki. Loki took the shape of a seal while Brísingamen lay on a rock in the sea. Heimdall assumed the same shape, and the two seals fought on the rock. Loki was forced to withdraw without completing his attempt, and Heimdall recovered the necklace.
The rock is called Vágasker in one account and Singasteinn in the Younger Edda. Another tradition links the conflict with Svipdag’s final fortunes and Freyja’s dwelling with him in the sea. A further echo appears in Beowulf, where a figure named Hâma brings Brosingamene to the stronghold of the gods before falling into Eormenric’s snares.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-19
- 1Teutonic Mythology: Gods and Goddesses of the NorthlandT1
- 2the ancient sourcesT1
Quote
“Heimdall pursued Loki, both took seal-shapes, and Heimdall recovered Brísingamen after defeating him on a sea-rock.”
the ancient sources
- 3Treasury of Norse MythologyT1
Heimdall Sounds the Gjallarhorn
Three red cockerels crowed at once. Ragnarök began with three winters without summer, wars among humankind, and darkness after the wolves swallowed the sun and moon. The serpent Jormungand left the sea and rolled towards Vigrid, the great battlefield. Fenrir followed, while the frost giants sailed towards the field. Loki gathered the dead from Hel into Naglfar, a ship made from the fingernails and toenails of dead men. Surtr led the fire giants, and the warriors of Hel, Hrym’s troops, Fenrir, and the Midgard serpent assembled for battle.
Heimdall watched these forces gather. He lifted the Gjallarhorn, once Mimir’s horn, and blew it with all his strength. Its sound shook Asgard. The sleeping gods woke, took up their weapons, and gathered beneath Yggdrasil at Urd’s well. There they received the norns’ blessing and counsel. Odin rode Sleipnir to Mimir’s well to seek advice from Mimir’s head.
The armies met on Vigrid. Odin was swallowed by Fenrir, but Vidar killed the wolf. Frey fell to Surtr. Thor killed Jormungand with Mjolnir, then retreated nine paces before he died from the serpent’s venom. Tyr and Garm killed each other. Heimdall remained standing, with his sword Hofud wet with blood. Loki also survived the fighting, bloodied and wild-eyed. They crossed the field towards one another, walking through corpses, blood, and flames.
Loki and Heimdall fought with swords. They slashed, stabbed, and hacked at each other until both fell mortally wounded. Loki claimed victory as he died. Heimdall answered that he could see farther. Vidar and Vali still lived, and Thor’s sons Magni and Modi had taken Mjolnir from their father’s dead hand. Heimdall said that Surtr’s fire could not reach the world-tree, then died beside Loki. Smoke rose around Yggdrasil, fire reached the heavens, and the graves of gods, giants, and men were swallowed by the sea. Afterwards, the earth rose green from the water.

In the modern world
No modern rework confirmed yet.
1 source· checked 2026-08-19
- 1the ancient sourcesT1
Quote
“Heimdall blew the Gjallarhorn, fought Loki at the world’s end, and died beside him before the renewed earth rose from the sea.”
the ancient sources
The Birth of Heimdall
At the outer edge of the earth, near its rim, nine giant maidens gave life to Heimdall. Their dwellings lay by the earth’s boundary, and there they brought him forth. He was born from nine mothers, in a birth compared with the bringing of fire and warmth from hidden maternal wombs. The mothers’ names appear in Hyndluljóð, the Song of Hyndla.
They are Gjálp, Greip, Eistla, Eyrgjafa, Ulfrun, Angeyja, Imdr, Atla, and Járnsaxa. Gjálp and Greip are identified as daughters of the fire-giant Geirrod. Imdr’s name is linked with embers. Angeyja and Eyrgjafa may have worked with the world-mill, while Járnsaxa’s name means she who crushes iron. These associations connect the mothers with fire, the sea, iron, and the workings of the world.
Heimdall became the heavenly watchman and the keeper of Bifrost, the rainbow bridge. His dwelling was Himinbjorg. He possessed the Gjallarhorn, which he would blow at Ragnarök. In Rígsþula, Heimdall is presented as the father and founder of the different classes of humankind. The offspring associated with him are the sacred people, nobles, churls, and thralls. Some passages also connect his nine mothers with the nine giant women named in Hyndluljóð, while their exact identity is left uncertain.

In the modern world
No modern rework confirmed yet.
2 sources· checked 2026-08-19
- 1Treasury of Norse MythologyT1
- 2the ancient sourcesT1
Quote
“Nine giant women gave birth to Heimdall at the edge of the earth, and he became the watchman of the gods and father of human classes.”
the ancient sources
Also appears in
The myths across MythSource where Heimdall features, each on that figure’s page.
- Freyja’s Quarrel with Loki · on Freyja
- Heimdall Reclaims Brísingamen · on Freyja
- Garmr’s Howl at Ragnarök · on Garmr
- Fenrir at Ragnarök · on Jötnar
- The Giant Builder of Asgard · on Jötnar
- Loki Breaks Free at Ragnarök · on Loki
- Loki Steals Brísingamen · on Loki
- Thor Recovers His Hammer from Þrymr · on Thor
- Víðarr in the Renewed World · on Víðarr
- Þrymr Steals Mjölnir · on Þrymr
15 works catalogued
This is the candidate catalogue for Heimdall: candidate reworks first, then references, then names used as atmosphere. Nothing here has been checked against a source yet. Only reviewed myth-to-work links are promoted in Overview.
Showing 15 of 15 works.
Film6
- Thor: RagnarokRework
- ThorRework
- Thor: Love and ThunderRework
- Infinity WarRework
- Thor: The Dark WorldRework
- Avengers: Age of UltronRework
Television1
- God of WarRework
Game5
- HeimdallRework
- Wrath of Loki: VR AdventureRework
- Heimdall 2Rework
- Heimdall 2: Into the Hall of WorldsRework
- Den Yttersta GåtanReference
Comics2
- Journey into MysteryRework
- The Mythical Detective Loki RagnarokName only
Music1
- Heimdall's TrumpetName only
These are catalogue candidates, not proof that every work retells this figure. Reviewed myth-to-work links appear in Overview.
What this page is built from
About this page
Written and maintained by MythSource. Last reviewed not yet recorded. How a page gets built.
3 sources are cited on this page, primary texts and corpus scholarship, listed below.
Cite this page
MythSource. (n.d.). Heimdall. https://www.mythsource.com/figures/heimdall
"Heimdall." MythSource, n.d., www.mythsource.com/figures/heimdall.
"Heimdall." MythSource. n.d. https://www.mythsource.com/figures/heimdall.
The mythology summaries and identity fields on this page are grounded in the primary texts and scholarship above. The appearance table records candidates separately; only reviewed joins are presented as modern reworks in Overview.
The film
The Underdrawing video on Heimdall embeds here once it publishes.
