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Heimdall, a MythSource painting
Norse

Heimdall

The White God · Watchman of the Gods · Guardian of Bifröst

01Identity

Heimdall guards the entrance to the world of the gods from his position at Bifröst, remaining alert for invaders. He is a Norse deity with extraordinary sight and hearing, able to see across great distances and hear grass grow, while needing less sleep than a bird. Unlike Bifröst, which is the rainbow bridge, Heimdall is its watchman and guardian.

Top questions
  • Who is Heimdall?

    Heimdall is a Norse deity associated with Guardianship of Bifröst, Watchfulness and vigilance, Warning the gods of Ragnarök, Human lineage and social order.
    Source

    Source

    • Gods and Myths of Northern Europe
    • The Oxford Companion to World Mythology
    • The Poetic Edda
    • Dictionary of northern mythology
    • Teutonic Mythology: Gods and Goddesses of the Northland
  • What is Heimdall the god of?

    Guardianship of Bifröst, Watchfulness and vigilance, Warning the gods of Ragnarök, Human lineage and social order
    Source

    Source

    • Gods and Myths of Northern Europe
    • The Oxford Companion to World Mythology
    • The Poetic Edda
  • What family links are recorded for Heimdall?

    Mother: Nine Mothers of Heimdallr.
02Family

Parents above, children below, and the figure’s consorts named in between, the same family data as the fact box, laid out as a chart instead of a field list.

Nine Mothers of Heimdallr
Heimdall
03The names

Hallinskíði

A traditional by-name of uncertain meaning

SourceDictionary of northern mythology

Gullintanni

Golden-Toothed

SourceDictionary of northern mythology

Vindhlér

A traditional by-name often glossed as Wind-Shelterer

SourceDictionary of northern mythology

Rígr

Ruler or king; Heimdall's name in Rígsþula

SourceThe Poetic Edda

The White God

A title emphasizing Heimdall's brightness or whiteness

SourceTeutonic Mythology: Gods and Goddesses of the Northland

04The myths

6 myths, each traced to its primary text and corpus sources.

Heimdall travelled along the sea coast in disguise as Ríg and entered the modest home of Ai and Edda. The elderly couple received him and gave him coarse, heavy bread and soup. Ríg offered advice, then lay between them in their bed. He stayed there for three nights before continuing along the road. These events are told in Rígsþula, the Lay of Ríg.

Nine months later, Edda gave birth to a son. She sprinkled water over him and named him Thrall. He had dark skin, furrowed skin on his hands, thick fingers, knotted knuckles, long heels, a crooked back, and an ugly face. He grew strong and capable of hard work. He bound bast rope into bundles and carried brushwood home throughout the day.

A bandy-legged girl named Thir came to the farm. Mud covered her feet. She was a thrall, and she married Thrall. Their descendants became the Thralls, the class of servants and labourers. Ríg then continued along the road to visit other households, where further human classes began. Rígsþula breaks off during its account of these lineages.

Ríg Founds the Thrall Class, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

2 sources· checked 2026-08-19

  1. 1Treasury of Norse MythologyT1
  2. 2the ancient sourcesT1

    Quote

    Thrall and Thir became the ancestors of the servants and labourers.

    the ancient sources

Ríg came to Jarl, taught him runes, called him son, and gave him great riches. Ríg was Heimdall, who had earlier brought runic knowledge to the people of Midgard. Jarl had been trained in arms from childhood. He married Erna, and they had many valiant sons. Their youngest was Konr the Young, also called Konr ungi and, in one account, Konr-Halfdan. These events are told in Rígsþula, the Lay of Ríg.

Konr learned the runes of eternity and the runes of earthly life. He knew the lore by which men could be saved, sword-edges made harmless, the sea quieted, fires extinguished, and sleep or grief eased. He also learned to understand the speech of birds. This knowledge belonged to the runic teaching associated with Ríg, whose pupils included the noble-born.

The rune-lore included sea-runes, cut on a ship’s prow, rudder, and oar, so that a vessel might pass safely through breakers and dark waves. Limb-runes were used in healing wounds. Speech-runes were used at meetings and courts, so that sorrow would not be repaid with enmity. Mind-runes gave greater wisdom. The teaching also included runes connected with protection, comfort, and the release of children from women.

Konr became a glorious hero. He matched Jarl, or surpassed him, in arms and shrewdness. He learned to handle spear, shield, horse, and sword, then set out on adventure to gain renown and a fair bride in Denmark. The poem is incomplete at this point. Its surviving account says that the young ruler was about to conquer other territories, urged on by a wise bird.

Ríg Teaches Konr the Young, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-19

  1. 1Teutonic Mythology: Gods and Goddesses of the NorthlandT1
  2. 2the ancient sourcesT1

    Quote

    Konr learned runes that could protect people, heal wounds, quiet storms and fires, increase wisdom, and ease sorrow.

    the ancient sources

  3. 3Teutonic Mythology: Gods and Goddesses of the NorthlandT1

The sons of the victory-gods sat drinking ale in Ægir’s hall. They spoke about weapons and readiness for war. Eldir warned Loki that none of the Æsir and elves inside had a friendly word for him. Loki replied that he would enter the hall, bring quarrelling and strife, and mix their mead with malice. Eldir answered that accusations and scandal would be turned against him. Loki said he would have strong replies if Eldir spoke too much. He then entered. When the guests saw him, they all fell silent. The exchange is recorded in Lokasenna, the Flyting of Loki.

Loki declared that he had come thirsty to the hall. Bragi, sitting apart from the other gods, offered him a horse, a sword, and a ring if he would not repay the Æsir with hatred. Loki rejected the offer and called Bragi the wariest of the Æsir and elves in battle. Bragi threatened to take Loki’s head if he were outside the hall, but Loki mocked him for speaking boldly from his seat. Idunn asked Bragi to remember their kin ties and not exchange words of blame.

Loki continued through the gathering, trading accusations with the gods. He attacked Odin, Frigg, Freyia, Niord, and Tyr. Odin answered by recalling Loki’s time beneath the earth, where he had taken the form of a milch cow and a woman and borne children. Loki then accused Odin of practising seid on Samsey and travelling among mankind in the likeness of a wizard. Frigg warned them not to reveal what had happened in former times. Loki also made accusations about Freyia and Niord, while Niord answered that his son Freyr was loved and regarded as the protector of the Æsir.

Heimdall rebuked Loki. He called him drunk and out of his wits, and told him to stop speaking. He said that too much drinking made people unaware of their own talkativeness. Loki ordered Heimdall to be silent and continued the quarrel. Later, Loki said that he had spoken before the Æsir and their sons as his mind prompted him, but that he would leave before Heimdall alone because he knew Heimdall would strike him.

Heimdall Quarrels with Loki, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

2 sources· checked 2026-08-19

  1. 1The Poetic EddaT1
  2. 2the ancient sourcesT1

    Quote

    Heimdall called Loki drunk and foolish, while Loki told Heimdall to be silent and later said he would leave rather than face his attack.

    the ancient sources

Loki slipped into Freyja’s locked room at Sessrumnir. He changed himself into a fly and searched for an opening, finding a tiny hole beneath the roof at the top of the gable. Inside, Freyja slept on her back, with the clasp of Brísingamen beneath her neck. Loki changed into a flea and bit her cheek. When she rolled onto her side, he took his own form, unclasped the necklace, and left through the door. The theft and its recovery are told in Sörla þáttr, while Snorri records the names of the necklace and its adversaries in Skáldskaparmál.

Brísingamen had been made by four dwarf smiths, Alfrigg, Dvalinn, Berling and Grer. Freyja had seen them working on it in their stone dwelling and had offered to buy it. They refused unless she accepted conditions that conflicted with the fidelity she owed to Odin. She accepted, and the necklace became hers. Loki learned how she had obtained it and told Odin. Odin ordered him to take the ornament.

Heimdall discovered the theft and pursued Loki. Loki took the shape of a seal while Brísingamen lay on a rock in the sea. Heimdall assumed the same shape, and the two seals fought on the rock. Loki was forced to withdraw without completing his attempt, and Heimdall recovered the necklace.

The rock is called Vágasker in one account and Singasteinn in the Younger Edda. Another tradition links the conflict with Svipdag’s final fortunes and Freyja’s dwelling with him in the sea. A further echo appears in Beowulf, where a figure named Hâma brings Brosingamene to the stronghold of the gods before falling into Eormenric’s snares.

Heimdall and Loki Fight for Brísingamen, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-19

  1. 1Teutonic Mythology: Gods and Goddesses of the NorthlandT1
  2. 2the ancient sourcesT1

    Quote

    Heimdall pursued Loki, both took seal-shapes, and Heimdall recovered Brísingamen after defeating him on a sea-rock.

    the ancient sources

  3. 3Treasury of Norse MythologyT1

Three red cockerels crowed at once. Ragnarök began with three winters without summer, wars among humankind, and darkness after the wolves swallowed the sun and moon. The serpent Jormungand left the sea and rolled towards Vigrid, the great battlefield. Fenrir followed, while the frost giants sailed towards the field. Loki gathered the dead from Hel into Naglfar, a ship made from the fingernails and toenails of dead men. Surtr led the fire giants, and the warriors of Hel, Hrym’s troops, Fenrir, and the Midgard serpent assembled for battle.

Heimdall watched these forces gather. He lifted the Gjallarhorn, once Mimir’s horn, and blew it with all his strength. Its sound shook Asgard. The sleeping gods woke, took up their weapons, and gathered beneath Yggdrasil at Urd’s well. There they received the norns’ blessing and counsel. Odin rode Sleipnir to Mimir’s well to seek advice from Mimir’s head.

The armies met on Vigrid. Odin was swallowed by Fenrir, but Vidar killed the wolf. Frey fell to Surtr. Thor killed Jormungand with Mjolnir, then retreated nine paces before he died from the serpent’s venom. Tyr and Garm killed each other. Heimdall remained standing, with his sword Hofud wet with blood. Loki also survived the fighting, bloodied and wild-eyed. They crossed the field towards one another, walking through corpses, blood, and flames.

Loki and Heimdall fought with swords. They slashed, stabbed, and hacked at each other until both fell mortally wounded. Loki claimed victory as he died. Heimdall answered that he could see farther. Vidar and Vali still lived, and Thor’s sons Magni and Modi had taken Mjolnir from their father’s dead hand. Heimdall said that Surtr’s fire could not reach the world-tree, then died beside Loki. Smoke rose around Yggdrasil, fire reached the heavens, and the graves of gods, giants, and men were swallowed by the sea. Afterwards, the earth rose green from the water.

Heimdall Sounds the Gjallarhorn, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

1 source· checked 2026-08-19

  1. 1the ancient sourcesT1

    Quote

    Heimdall blew the Gjallarhorn, fought Loki at the world’s end, and died beside him before the renewed earth rose from the sea.

    the ancient sources

At the outer edge of the earth, near its rim, nine giant maidens gave life to Heimdall. Their dwellings lay by the earth’s boundary, and there they brought him forth. He was born from nine mothers, in a birth compared with the bringing of fire and warmth from hidden maternal wombs. The mothers’ names appear in Hyndluljóð, the Song of Hyndla.

They are Gjálp, Greip, Eistla, Eyrgjafa, Ulfrun, Angeyja, Imdr, Atla, and Járnsaxa. Gjálp and Greip are identified as daughters of the fire-giant Geirrod. Imdr’s name is linked with embers. Angeyja and Eyrgjafa may have worked with the world-mill, while Járnsaxa’s name means she who crushes iron. These associations connect the mothers with fire, the sea, iron, and the workings of the world.

Heimdall became the heavenly watchman and the keeper of Bifrost, the rainbow bridge. His dwelling was Himinbjorg. He possessed the Gjallarhorn, which he would blow at Ragnarök. In Rígsþula, Heimdall is presented as the father and founder of the different classes of humankind. The offspring associated with him are the sacred people, nobles, churls, and thralls. Some passages also connect his nine mothers with the nine giant women named in Hyndluljóð, while their exact identity is left uncertain.

The Birth of Heimdall, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

2 sources· checked 2026-08-19

  1. 1Treasury of Norse MythologyT1
  2. 2the ancient sourcesT1

    Quote

    Nine giant women gave birth to Heimdall at the edge of the earth, and he became the watchman of the gods and father of human classes.

    the ancient sources

The myths across MythSource where Heimdall features, each on that figure’s page.

The film

The Underdrawing video on Heimdall embeds here once it publishes.