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Iphigenia, a MythSource painting
Greek

Iphigenia

Priestess of Artemis · The Brauronian · The Taurian Priestess

01Identity

At Aulis, Iphigenia is brought to the altar after Calchas demands her sacrifice to release the Greek fleet. Iphigenia is a Greek figure associated with Artemis's priesthood, sacrificial rites and the transition from mortality to divinity. Artemis may replace her with a deer and carry her to Tauris, where Iphigenia becomes a priestess before helping Orestes and Pylades escape with the goddess's statue; later traditions make her immortal or identify her with Hecate the Younger.

Top questions
  • Who is Iphigenia?

    Iphigenia is a Greek being associated with priesthood and temple service to Artemis, sacrificial rites, maidenhood and female initiation, ritual transition from mortality to divinity.
    Source

    Source

    • Classical Mythology a to Z
    • Greek religion
    • Greek Myths & Tales
    • Dictionary of Mythology
  • What is Iphigenia associated with?

    priesthood and temple service to Artemis, sacrificial rites, maidenhood and female initiation, ritual transition from mortality to divinity
    Source

    Source

    • Classical Mythology a to Z
    • Greek religion
    • Greek Myths & Tales
  • Is Iphigenia in Helen of Troy?

    Yes. It is linked here to Iphigenia at Aulis.
  • What family links are recorded for Iphigenia?

    Father: Agamemnon, Mother: Clytemnestra, 5 siblings.
  • What happens in Iphigenia at Aulis?

    At Aulis, Agamemnon’s offence against Artemis leaves the Greek fleet trapped until Calchas demands Iphigenia’s sacrifice.
    Source

    Source

    • Hesiod, Theogony
    • Greek Myths & Tales
    • War in Greek Mythology
02Family

Parents above, children below, and the figure’s consorts named in between, the same family data as the fact box, laid out as a chart instead of a field list.

IphigeniaChrysothemisElektraIphianassaLaodiceOrestes
03The names

Iphigeneia

Greek transliteration of her name

SourceDictionary of Mythology

Iphianassa

A Homeric name sometimes identified with Iphigenia

SourceDictionary of Mythology

Iphigenia Taurica

Iphigenia of Tauris

SourceGreek religion

Iphigenia Brauronia

Iphigenia associated with Brauron

SourceClassical Mythology a to Z

04The myths

6 myths, each traced to its primary text and corpus sources, with 3 reviewed modern reworks linked where the evidence supports it.

The two Greeks landed secretly on Tauris and made their way to the temple of Artemis before dawn. They were Orestes and Pylades. Orestes had come to obtain the sacred statue of Artemis, following Apollo’s command, while the Erinyes still pursued him after his mother’s murder. The Taurians captured the strangers and condemned them to sacrifice.

Iphigenia questioned the prisoners before the rite. She asked where they had come from and what homes they would never see again. Orestes answered that he came from Mycenae, once ruled by Agamemnon. He said that Agamemnon had been killed by his wife, and that their son had killed her. Iphigenia asked whether the prisoners were brothers. Orestes replied that they were brothers in affection, though not by birth.

The answers turned Iphigenia’s thoughts towards Mycenae. She told Pylades that the woman sacrificed at Aulis was alive, and ordered him to carry a message to Orestes, the son of Agamemnon. Orestes heard his own name and cried out that the claim could not be true. Iphigenia gave Pylades a letter from his sister. When he named Orestes as its recipient, Orestes accepted it. Iphigenia then recognised him as her brother, and they briefly embraced. She pulled away, still struggling to believe what had happened.

Iphigenia secretly joined Orestes and Pylades in planning their escape. She intended to persuade the King to let her messenger leave, and made Pylades memorise her message in case the letter was lost. The plan also required the sacred statue. Iphigenia helped Orestes secure it and load it onto a vessel bound for Greece. They escaped Tauris with the statue. Athena then appeared and instructed Orestes to take it to Halae in Attica and establish a temple to Artemis there. Iphigenia was to be taken to Brauron, where she would serve Artemis as a priestess for the rest of her life.

Iphigenia Recognizes Orestes, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

2 sources· checked 2026-08-18

  1. 1Greek Myths & TalesT1
  2. 2Homer, OdysseyT1

    Quote

    Orestes reaches Tauris after killing his mother, and Apollo’s command leads him to Artemis’s statue and a meeting with his sister Iphigenia.

    Homer, Odyssey

At Aulis, the Greek fleet lay becalmed. Agamemnon, its commander, had accidentally killed a deer sacred to Artemis. The seer Calchas said that Artemis had caused the unfavourable winds. He declared that only the sacrifice of Agamemnon’s daughter, Iphigenia, could end them. Agamemnon summoned Iphigenia by claiming that she would marry Achilles. She came with her mother, Clytemnestra, unaware of the fate prepared for her.

When Iphigenia learned the truth, she begged Agamemnon to spare her. She was bound to the altar, and the knife was raised. Artemis then removed her and placed a deer in her stead. The goddess carried Iphigenia through the air to Tauris, on the northern coast of the Black Sea. The region was also called the Unfriendly Sea. Artemis made Iphigenia priestess of her temple there.

The Taurians followed a local custom of sacrificing Greeks found in their country to Artemis. Iphigenia did not kill the victims herself. She performed the prescribed rites, prepared the foreigners for sacrifice, and handed them to those who carried out the killing. After many years, Orestes arrived in Tauris with his friend Pylades. Apollo had sent Orestes to obtain an ancient and especially sacred statue of Artemis.

Iphigenia helped Orestes take the statue and load it onto a ship bound for Greece. Athena then appeared and ordered Orestes to bring the statue to Halae in Attica and establish a temple to Artemis there. Iphigenia was to go to Brauron, where she would serve Artemis as a priestess for the rest of her life.

Iphigenia the Taurian Priestess, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

2 sources· checked 2026-08-18

  1. 1Greek Myths & TalesT1
  2. 2Apollodorus, The LibraryT1

    Quote

    Iphigenia is rescued from sacrifice by Artemis, taken to Tauris, made her priestess, and later sent to Brauron after helping Orestes carry the goddess’s image to Greece.

    Apollodorus, The Library

Orestes and Pylades reached Tauris on Apollo’s command. They sought the ancient, sacred image of Artemis. The Taurians captured them and prepared them for human sacrifice. Iphigenia, who had been taken to Tauris by Artemis, served as the goddess’s priestess and prepared foreigners for the rite. Orestes and Pylades had killed their mother, and Iphigenia told King Thoas that Artemis regarded them as polluted.

Iphigenia refused Orestes’ suggestion that they kill Thoas. The king had treated her well, so she would not harm him. She formed another plan. She entered the temple, then came out carrying the image of Artemis. When Thoas approached, she ordered him to stop. She said that the image and the captives had to be purified at the seashore before the sacrifice could take place. The rite had to be performed in solitude, and she told him to proclaim through the city that no one should approach her.

Thoas accepted her explanation and allowed her to take as much time as necessary. Iphigenia led the procession towards the inlet where Orestes’ ship lay. Orestes and Pylades followed her, while attendants carried vessels for the purification. She prayed that Artemis would dwell where purity was found. When they reached the shore, Iphigenia helped Orestes secure the image and load it onto the ship. The three escaped from Tauris by sea, with the sacred image aboard.

Athena then appeared and directed Orestes to take the image to Halae in Attica and establish a temple to Artemis there. Iphigenia was to be taken to Brauron, where she would remain as Artemis’ priestess for the rest of her life.

Iphigenia Escapes with Orestes, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

2 sources· checked 2026-08-18

  1. 1Greek Myths & TalesT1
  2. 2Homer, OdysseyT1

    Quote

    Orestes, pursued after killing his mother, goes to Tauris at Apollo’s command and escapes with Iphigenia and Artemis’s image.

    Homer, Odyssey

As the fatal knife was raised over Iphigenia at Aulis, she vanished from the altar. In her place lay a beautiful deer, ready to be sacrificed. Artemis had pitied the girl and substituted the animal for her. She then carried Iphigenia through a cloud to Taurica, a land on the northern coast of the Black Sea.

Iphigenia became a priestess of Artemis and was given charge of her temple. Her duties included preparing foreigners for the human sacrifices performed by the Taurians. In this account, Artemis had rescued her from the death intended to restore the favourable winds that had kept the Greek fleet from sailing to Troy. Agamemnon had been told that the winds were unfavourable because he had killed a deer sacred to Artemis. He therefore summoned Iphigenia to Aulis under the false claim that she would marry Achilles.

Traditions that preserve her divine transformation say that Artemis later made Iphigenia immortal and identified her with Hecate the Younger, the underworld goddess. Another account says that she married Achilles. Some traditions also treat her as the daughter of Theseus, rather than as the daughter of Agamemnon and Clytemnestra. The story is therefore linked with several different accounts of her birth, rescue, and fate.

Iphigenia Becomes Hecate, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-18

  1. 1Greek Myths & TalesT1
  2. 2Hesiod, TheogonyT1

    Quote

    Artemis saves Iphigenia from the altar and makes her immortal as Hecate the Younger.

    Hesiod, Theogony

  3. 3War in Greek MythologyT1

At Aulis, the Greek fleet lay unable to sail because the winds remained unfavourable. Calchas declared that Artemis had caused this hardship after Agamemnon accidentally killed a deer sacred to her. The goddess required the sacrifice of Agamemnon’s daughter, Iphigenia. Agamemnon summoned Iphigenia and Clytemnestra to Aulis by claiming that Iphigenia would marry Achilles. When she learned the truth, Iphigenia begged her father to spare her. She was bound to the altar, and the sacrificial knife was raised.

Before the blow fell, Iphigenia disappeared. Artemis placed a deer on the altar instead and carried Iphigenia through the air to Tauris, on the northern coast of the Black Sea. There, Iphigenia became the goddess’s priestess. Her duty was to prepare foreigners for the human sacrifices performed by the Taurians in Artemis’s worship. She also held charge of the temple.

Later, Orestes came to Tauris with his friend Pylades. Apollo had commanded him to obtain an ancient and especially sacred image of Artemis. Iphigenia helped Orestes secure the image and load it onto a vessel bound for Greece. The three escaped with the statue. Athena then appeared and instructed Orestes to take the image to Halae in Attica and establish a temple to Artemis there.

Athena gave Iphigenia a different destination. She was to go to Brauron in Attica, where she would serve Artemis as priestess for the rest of her life. There, after leaving Tauris, she guarded the goddess’s rites and image.

Iphigenia at Brauron, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

2 sources· checked 2026-08-18

  1. 1Greek Myths & TalesT1
  2. 2Apollodorus, The LibraryT1

    Quote

    Iphigenia survives the sacrifice, serves Artemis in Tauris, and is later appointed priestess at Brauron after the sacred image is taken to Greece.

    Apollodorus, The Library

The Greek fleet lay at Aulis, unable to sail for Troy. Unfavourable winds continued day after day, and the soldiers grew weary and began to starve. The Greeks had gathered to pursue Helen, but the north wind held the ships in harbour.

The seer Calchas revealed the cause. Artemis was angry because Agamemnon, commander of the Greek forces, had accidentally killed a deer sacred to her. In another account, the animal was a hare killed with its young. Calchas declared that the fleet could not depart unless Iphigenia, Agamemnon’s daughter, was sacrificed to Artemis.

Agamemnon sent for Iphigenia and told her, through a false message, that she would marry the young Achilles at Aulis. He also deceived her mother, Clytemnestra. Iphigenia came to the camp under this pretext. The sacrifice then became the price of the fleet’s departure. The sources differ over her response. In one version, she resisted and begged for her life. In another, she accepted the sacrifice demanded by Artemis.

Aeschylus states that Agamemnon sacrificed his daughter. Euripides gives a different ending in Iphigenia in Tauris. At the last moment, Artemis rescued Iphigenia from the altar and substituted a deer in her place. The goddess carried Iphigenia to Tauris, on the northern coast of the Black Sea. There she became Artemis’s priestess. Her duty was to prepare foreigners for ritual human sacrifice by the Taurians.

Iphigenia at Aulis, a MythSource painting of the scene

In the modern world

Conditions

Television

Agamemnon is forced to sacrifice his daughter Iphigenia to Artemis so the Greek fleet can sail from Aulis to Troy.

Helen of Troy

Television

Agamemnon sacrifices his daughter Iphigenia to secure favourable winds so the Greek fleet can sail for Troy.

Iphigenia

Film

Agamemnon deceives Iphigenia and Clytemnestra with a false promise of marriage to Achilles, then sacrifices her at Aulis on Calchas's oracle to release the becalmed Greek fleet.

3 sources· checked 2026-08-18

  1. 1Greek Myths & TalesT1
  2. 2Hesiod, TheogonyT1

    Quote

    Agamemnon sacrifices Iphigenia to appease Artemis after offending her, though later tradition says the goddess substitutes a deer and carries the girl to Tauris.

    Hesiod, Theogony

  3. 3War in Greek MythologyT1

The myths across MythSource where Iphigenia features, each on that figure’s page.

The film

The Underdrawing video on Iphigenia embeds here once it publishes.