Cretan Iphis in Greek tradition
Cretan Iphis was the child of Ligdus and Telethusa. Ligdus told his pregnant wife that he wanted a son and could not afford to raise a daughter. Isis appeared to Telethusa in a dream and told her to keep the child, whatever sex it was. Telethusa gave birth to a girl, raised the child as a boy, and called the child Iphis, a name Riley's account describes as common to both sexes. Iphis grew up and was promised to Ianthe, a young woman of the same age. The two learned together, and Ianthe believed their marriage would go ahead. Before the wedding, Telethusa prayed to Isis, who transformed Iphis into a man. Iphis then offered the gifts vowed while female.
SourceThe Metamorphoses of Ovid (Henry T. Riley translation, George Bell & Sons, 1889): Books IX–X, Iphis and Ianthe, printed pp. 335–339
The quick answers
Who is Cretan Iphis?
Cretan Iphis is a Greek hero.
The myths of Cretan Iphis
1 myth, with sources recorded for each.
Isis transforms Cretan Iphis
Ligdus told his pregnant wife Telethusa that he wanted a son. He said their means were too small to raise a daughter, and asked her to kill the child if it was born female. Telethusa pleaded with him, but his decision did not change. Near the time of birth, Isis appeared to Telethusa in a dream, surrounded by her attendants and sacred symbols. The goddess told her to ignore her husband's command and raise the child, whatever it might be. Telethusa woke relieved. When she gave birth to a girl, she hid the truth from Ligdus and the household. The child was called Iphis, a name the account says suited either sex, and was dressed and raised as a boy. Ligdus believed the story and promised Iphis in marriage to Ianthe, daughter of Telestes. The two were the same age, learned together, and fell in love. Ianthe expected to marry a man; Iphis loved her but feared that two women could not be joined as spouses.
As the wedding approached, Iphis tried to reason away the impossible match, while Ianthe continued to hope for their union. Telethusa delayed the ceremony with excuses, but when only one day remained, she went with Iphis to Isis's temple. She prayed for help and reminded the goddess that she had followed the dream's command. The altars moved and Isis's sistrum sounded. As mother and child left the temple, Iphis's features and strength changed. The account declares Iphis a man, then describes the offerings made at the temple and the inscription added at the temple: the gifts had been vowed while female and were now offered by a male.

7 sources· checked 2026-10-01
- 1The Metamorphoses of Ovid (Henry T. Riley translation, George Bell & Sons, 1889)T1
- 2The Metamorphoses of Ovid (Henry T. Riley translation, George Bell & Sons, 1889)T1
- 3The Metamorphoses of Ovid (Henry T. Riley translation, George Bell & Sons, 1889)T1
- 4The Metamorphoses of Ovid (Henry T. Riley translation, George Bell & Sons, 1889)T1
- 5The Metamorphoses of Ovid (Henry T. Riley translation, George Bell & Sons, 1889)T1
- 6The Metamorphoses of Ovid (Henry T. Riley translation, George Bell & Sons, 1889)T1
- 7The Metamorphoses of Ovid (Henry T. Riley translation, George Bell & Sons, 1889)T1
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MythSource. (October 1, 2026). Cretan Iphis. https://www.mythsource.com/figures/iphis-cretan
"Cretan Iphis." MythSource, Oct. 1, 2026, www.mythsource.com/figures/iphis-cretan.
"Cretan Iphis." MythSource. Last modified October 1, 2026. https://www.mythsource.com/figures/iphis-cretan.
The mythology summaries and identity fields on this page are grounded in the sources listed above. The appearance table records candidates separately; only confirmed connections are presented as modern retellings in Overview.
