Kalulu (Tabwa performance) in Tabwa tradition
In Stanley Kalumba’s 1983 Tabwa performance, Kalulu begins without clothes and promises his wife that they will soon be wealthy. He tricks a lion’s children into asking their father for bark cloth, pretending that the demand comes from an uncle. The lion makes the cloth, and Kalulu takes it while the lion is away.
When the lion calls the animals together to identify the supposed uncle, Kalulu gives the garment to bushbuck so he will not arrive naked. At the gathering, Kalulu points to bushbuck as the one who wore the lion’s cloth. Bushbuck is silenced and killed; Kalulu survives. The teller closes by naming this as Kalulu’s trick.
SourceStorytelling in Northern Zambia: Theory, Method, Practice and Other Necessary Fictions: Tabwa Storytelling 1, Stanley Kalumba’s 1983 performance, printed pp. 45-47
- The named trickster hare in Stanley Kalumba’s recorded 1983 Tabwa performance. (Storytelling in Northern Zambia: Theory, Method, Practice and Other Necessary Fictions)
The quick answers
Who is Kalulu (Tabwa performance)?
Kalulu (Tabwa performance) is a Tabwa being.
The myths of Kalulu (Tabwa performance)
1 myth, with sources recorded for each.
Kalulu tricks the lion with bark cloth
Kalulu has no clothes, but tells his wife that they will soon be wealthy. He visits the lion’s children while their father is away and invents an uncle who demands bark cloth by the next day. The children carry the message to the lion, who is puzzled by the claim of kinship but makes the cloth anyway. When Kalulu returns, he takes it and has the children tell the lion that the uncle has thanked him.
The lion then calls the animals together to discover who sent the demand. As they travel to the gathering, Kalulu gives the garment to bushbuck, warning that he should not arrive naked. Before the assembled animals, Kalulu points to the clothed bushbuck as the supposed uncle. Bushbuck tries to explain that Kalulu gave him the cloth, but the others silence him. The lion orders him punished, and bushbuck dies. Kalulu survives. The performer ends the episode by repeating that the lion was fooled by Kalulu’s trick; the story’s closing turn is also its cost, since bushbuck bears the fatal consequence of the deception.

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Written and maintained by MythSource. Last reviewed October 2, 2026. How a page gets built.
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MythSource. (October 2, 2026). Kalulu (Tabwa performance). https://www.mythsource.com/figures/kalulu
"Kalulu (Tabwa performance)." MythSource, Oct. 2, 2026, www.mythsource.com/figures/kalulu.
"Kalulu (Tabwa performance)." MythSource. Last modified October 2, 2026. https://www.mythsource.com/figures/kalulu.
Source details
- Storytelling in Northern Zambia: Theory, Method, Practice and Other Necessary Fictions. Robert Cancel, author, recordist and translator; Laudon Ndalazi, performer of Bisa Storytelling 1 (The Old Woman with the Hump); Paolo Kaoma, storyteller of the Chibulu account; Stanley Kalumba, storyteller of the Kalulu account; Dismas Kampamba, performer of Bemba Storytelling 1 (Fipindulule); Elizabeth, performer of Bemba Storytelling 2 (Ntoole, Mweo and Nunde); Chipioka Patrick, performer of Tabwa Storytelling 3 (Biti Mupalume); Fred Kafankwa, performer of Bwile Storytelling 4 (Mupita); Timothy Kachela, storyteller of Bwile Storytelling 5 (The Beeswax-Born Daughter). Open Book Publishers, 2013. DOI 10.11647/OBP.0033. Source edition · Licence: CC BY 3.0. MythSource's accounts are adapted summaries in original wording, not source quotations. Source recordings and illustrations are not reproduced.
The mythology summaries and identity fields on this page are grounded in the sources listed above. The appearance table records candidates separately; only confirmed connections are presented as modern retellings in Overview.
