Lopamudra in Indian tradition
In the Mahabharata’s Vana Parva, Lopamudra is the daughter of King Vidarbha, whom the sage Agastya raises after creating her from qualities he considers unsurpassed. When Agastya later asks for her as a wife, her parents fear refusing him. Lopamudra tells them to give her to him so they will be spared his anger. She leaves her royal clothes and ornaments, puts on bark and skins, and joins Agastya at Gangadvara.
After years of austerity, Lopamudra asks Agastya to share a married life with the comfort and adornment she remembers from her father’s palace. He agrees to seek wealth, but will not take from people what would oppress them. The account gives Lopamudra the initiative behind that journey and its return: Agastya brings wealth to the hermitage, and their union leads to Dridhasyu, later called Idhmavaha. The story closes with the child carrying kindling in his father’s household.
SourceMahabharata Vol. 3 (Penguin Translated Texts): Mahabharata Vol. 3, Vana Parva, Section Thirty-Three, Lopamudra and Agastya
The quick answers
Who is Lopamudra?
Lopamudra is an Indian hero.What family links are recorded for Lopamudra?
Father: Vidarbha.
Lopamudra’s family, at a glance
The myths of Lopamudra
1 myth, with sources recorded for each.
Lopamudra Asks for a Life Beyond Austerity
Agastya sees his ancestors hanging upside down in a cave. They tell him that they cannot reach the worlds they seek without descendants, and ask him to have a child. Agastya begins looking for a suitable wife. The account says he gathers qualities from different beings to create a woman, then gives the newborn to King Vidarbha, who wants a child. The king names her Lopamudra and raises her. When she comes of age, men fear to ask for her hand because of the sage.
Agastya eventually asks Vidarbha for Lopamudra as a wife. The king and queen fear the consequences of refusing him, but Lopamudra tells them to give her to Agastya so they will not suffer his anger. After the marriage rites, Agastya asks her to set aside her expensive garments and ornaments. She does so, wearing bark and skins as she shares his vows and austerities at Gangadvara. They live that way for a long time.
One day, Agastya summons Lopamudra after seeing her return from bathing. She asks him to meet her on a bed like the one in her father’s palace and to wear the ornaments she wants. Agastya says he lacks such wealth. Lopamudra replies that his austerities could provide it, while asking him not to damage his religious discipline. Agastya agrees to go and seek wealth.
He first visits King Shrutarvana, then Vadhryashva and Trasadasyu. Each king offers what remains after his income and expenses, but Agastya sees that taking it would burden their people. The kings direct him to the wealthy Ilvala. At Ilvala’s feast, Agastya eats the cooked Vatapi and digests him before he can return to life. He then names the gifts he expects for himself and the kings. Ilvala pays, and Agastya carries the wealth back to his hermitage.
Agastya gives the kings leave and does what Lopamudra had asked. She then asks for a son of great virtue. They conceive Dridhasyu, whose birth follows seven autumns of development. As a child he carries fuel in his father’s house and receives the name Idhmavaha. The narrative returns to Agastya’s hermitage, where Lomasha tells the assembled king that Vatapi was destroyed there.

9 sources· checked 2026-10-03
- 1Mahabharata Vol. 3 (Penguin Translated Texts)T1
- 2Mahabharata Vol. 3 (Penguin Translated Texts)T1
- 3Mahabharata Vol. 3 (Penguin Translated Texts)T1
- 4Mahabharata Vol. 3 (Penguin Translated Texts)T1
- 5Mahabharata Vol. 3 (Penguin Translated Texts)T1
- 6Mahabharata Vol. 3 (Penguin Translated Texts)T1
- 7Mahabharata Vol. 3 (Penguin Translated Texts)T1
- 8Mahabharata Vol. 3 (Penguin Translated Texts)T1
- 9Mahabharata Vol. 3 (Penguin Translated Texts)T1
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