Ninurta in Mesopotamian tradition
After Anzû steals the Tablet of Destinies, Ninurta accepts the task of defeating the bird and restoring the order of the gods. He is a Mesopotamian deity of warfare and victory, also associated with agriculture, ploughing, hunting, healing and protection. During his campaign against Asag, also called Asakku, he binds the stone creatures and later judges their conduct, assigning them different destinies.
The quick answers
Who is Ninurta?
Ninurta is a Mesopotamian deity associated with warfare and victory, agriculture and plowing, hunting, healing and protection.Source
Source
- Babylonian Creation Myths
- Essential Visual History of World Mythology
- Fabulous Creatures, Mythical Monsters and Animal Power Symbols
What is Ninurta the god of?
warfare and victory, agriculture and plowing, hunting, healing and protectionSource
Source
- Babylonian Creation Myths
- Essential Visual History of World Mythology
- Fabulous Creatures, Mythical Monsters and Animal Power Symbols
What family links are recorded for Ninurta?
Father: Ashur, Mother: Mami, Spouse: Bau, 1 sibling.
Ninurta’s family, at a glance
Parents above, children below, and the figure’s consorts named in between, the same family data as the fact box, laid out as a chart instead of a field list.
The names Ninurta answers to
Ningirsu
Lord of Girsu; Ninurta's older or regional name
SourceBabylonian Creation Myths
Ninĝirsu
Variant spelling of Ningirsu
SourceBabylonian Creation Myths
Lord of Girsu
The lord of the city and cult centre of Girsu
SourceBabylonian Creation Myths
Lord of the Earth
A traditional interpretation of the name Ninurta
SourceBabylonian Creation Myths
The myths of Ninurta
4 myths, each traced to its primary text and corpus sources.
Ninurta and the Anzu Bird
Anzû seized the Tablet of Destinies from Enlil. Whoever held it could decree the destinies, so the theft threatened the order of the gods. Enlil lost the power that the tablet carried, and the gods faced the danger created by its removal.
Anu took charge of the crisis. He summoned the gods and asked one of them to overcome Anzû and recover the tablet. Two respected gods were approached, but both refused the task. A god then proposed his own son, Ninurta. Ninurta accepted after the gods promised him a reward for defeating Anzû and taking back the tablet.
Ninurta went out to meet Anzû. Their first encounter ended in Ninurta’s defeat. The gods sent a messenger with Adad to report what had happened to Ea and to ask for further advice. Ea gave advice that showed Ninurta how he could face Anzû again. After receiving it, Ninurta prepared for a second attack.
Ninurta attacked Anzû again and defeated him. He recovered the Tablet of Destinies from the storm bird that had stolen it and took back the power that it carried. The danger created by Anzû’s theft ended when Ninurta regained the tablet for the gods.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-19
- 1Babylonian Creation MythsT1
- 2the ancient sourcesT1
Quote
“Anzû takes the Tablet of Destinies, and Ninurta eventually defeats him and restores the tablet to the gods.”
the ancient sources
- 3Babylonian Creation MythsT1
The Birth and Rise of Ninurta
Ninurta defeated the powers that threatened the land and gained his place among the gods through these victories. In Lugal-e, he overcame the Asakku demon. In other tellings, he fought creatures linked with the sea. His victories were treated as separate acts of valour, rather than as battles between divine dynasties over succession. Some accounts counted seven victories, while others counted eleven.
When Gudea rebuilt Ningirsu’s temple at Lagash, he marked these deeds at seven points in the building. Three displays showed single defeated creatures. Four showed pairs of defeated beings. The images recalled Ninurta’s victories and did not represent a struggle for kingship between rival generations of gods.
One telling said that Ninurta took power from the Sea and wrested kingship from the Asakku demon. Another described mighty water as a yearly flood. Ninurta blocked its path with a strong wall, and the water withdrew. After it receded, the land could support agriculture again.
Ninurta was the form known at Nippur, while Ningirsu was the form known at Lagash. Both were presented as sons of Enlil, although Ningirsu was also called a son of Anu in one telling. No complete birth scene between Enlil and Ninlil was given. Ninurta’s rise therefore came through his victories and through his place among the gods, while Ningirsu remained his other form.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-19
- 1Babylonian Creation MythsT1
- 2the ancient sourcesT1
Quote
“Lugal-e and Angim dimma present Ninurta as a victorious warrior, while the surviving material links him with Enlil and Ningirsu without preserving a birth scene.”
the ancient sources
- 3Babylonian Creation MythsT1
Ninurta and the Stones
Ninurta bound the stone creatures as he drove back the forces that threatened the land. He fought Asag, who was also called Asakku, and held the attack back. The stones formed part of the host that fell before him. Plants and other beings also belonged to the defeated host. The conflict joined the defeat of Asag with the defeat of these accompanying forces.
After the battle, Ninurta judged the stones according to their conduct. He gave some of them names and honoured places among his bound warriors. He assigned others lower ranks or hostile destinies because they had failed him or had opposed him. He treated the defeated beings as a controlled host, like oxen held by nose ropes. The judgement separated the stones that had helped or failed to attack him from those that had resisted him.
The stone battle formed part of a wider group of traditions about Ninurta’s victories. Other tellings named the flying Anzû and the Mighty Bull among his defeated enemies. The Mighty Bull was associated with the sea. Several tellings also recalled battles with mountains. These enemies appeared in differing groups, and some tellings kept them apart while others joined them in the same campaign.
One tradition counted seven victories, while two epics counted eleven. The epics treated some figures as separate even when they appeared together elsewhere, and they added or omitted members of the defeated host. In Lugal-e, Ninurta defeated Asakku, but that victory did not appear in the main lists of his exploits. The tellings therefore gave different counts and different groups of defeated enemies, while the stones remained bound under Ninurta’s judgement.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-19
- 1Babylonian Creation MythsT1
- 2the ancient sourcesT1
Quote
“Lugal-e relates that Ninurta defeats Asag and assigns the stones different places according to their conduct.”
the ancient sources
- 3Babylonian mythologyT1
The Marriage of Ninurta and Bau
Ninurta married the goddess Bau. Their union established their household and the divine lineage associated with Lagash. The marriage had no recorded courtship, contest, journey, or divine arrangement before it. No ceremony, location, or spoken exchange formed part of the known telling. The marriage itself marked the beginning of the household.
No children or other household members joined Ninurta and Bau in the story. No action followed the union. Bau’s ancestry, powers, and position within the household remained unstated. The household and the lineage connected with Lagash formed the direct result of the marriage.
Ninurta belonged to the tradition of the god of Nippur. Ningirsu appeared as his other form and as the god of Lagash. Another telling treated Ningirsu as an earlier form of Ninurta. It connected Ningirsu with irrigation and fertility. This link placed Ninurta and Bau’s household within the wider divine tradition associated with Lagash.
Ninurta and Ningirsu also belonged to traditions that presented them as warrior-gods and sons of Enlil. Ningirsu was also connected with agriculture in some tellings. The marriage itself did not state whether the name Ningirsu was used for Ninurta. It gave no further details about Bau or about the members of the household. Ninurta’s marriage to Bau established the household and the lineage linked with Lagash.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-19
- 1Babylonian Creation MythsT1
- 2the ancient sourcesT1
Quote
“The marriage composition presents Ninurta’s union with Bau as the establishment of their household and lineage connected with Lagash.”
the ancient sources
- 3Babylonian Creation MythsT1
Also appears in
The myths across MythSource where Ninurta features, each on that figure’s page.
- Anat Mourns and Buries Baal · on Anat
- Baal and the Heifer · on Baal
- Baal’s Death and Descent · on Baal
1 work catalogued
This is the candidate catalogue for Ninurta: candidate reworks first, then references, then names used as atmosphere. Nothing here has been checked against a source yet. Only reviewed myth-to-work links are promoted in Overview.
Showing 1 of 1 works.
Game1
- Operation Ninurta: Eris PortalName only
These are catalogue candidates, not proof that every work retells this figure. Reviewed myth-to-work links appear in Overview.
What this page is built from
About this page
Written and maintained by MythSource. Last reviewed not yet recorded. How a page gets built.
3 sources are cited on this page, primary texts and corpus scholarship, listed below.
Cite this page
MythSource. (n.d.). Ninurta. https://www.mythsource.com/figures/ninurta
"Ninurta." MythSource, n.d., www.mythsource.com/figures/ninurta.
"Ninurta." MythSource. n.d. https://www.mythsource.com/figures/ninurta.
The mythology summaries and identity fields on this page are grounded in the primary texts and scholarship above. The appearance table records candidates separately; only reviewed joins are presented as modern reworks in Overview.
The film
The Underdrawing video on Ninurta embeds here once it publishes.
