Nut in Egyptian tradition
The sun enters Nut each evening and is born from her again at dawn, making her body a route for celestial death and renewal. Nut is an Egyptian sky goddess, shown as a star-covered woman arched above earth or as a starry cow. She is the daughter of Shu and Tefnut, consort of Geb, and mother of Osiris, Isis and Seth. Unlike Greek Rhea, Nut’s defining sphere is the heavens, where she also draws dead kings up to live as stars.
The quick answers
Who is Nut?
Nut is an Egyptian deity associated with the sky and heavens, stars and celestial cycles, birth and motherhood, death and rebirth, protection of the dead.Source
Source
- Handbook of Egyptian Mythology
- Essential Visual History of World Mythology
- Egyptian Mythology
What is Nut the god of?
the sky and heavens, stars and celestial cycles, birth and motherhood, death and rebirth, protection of the deadSource
Source
- Handbook of Egyptian Mythology
- Essential Visual History of World Mythology
- Egyptian Mythology
What family links are recorded for Nut?
Father: Shu, Mother: Tefnut, Spouse: Geb, 5 children.
Nut’s family, at a glance
Parents above, children below, and the figure’s consorts named in between, the same family data as the fact box, laid out as a chart instead of a field list.
The names Nut answers to
Nuit
A Greek-form spelling of Nut's name
SourceEgyptian Mythology
Nut the Great
Nut in her exalted or cosmic form
SourceEgyptian Mythology
Mistress of the Sky
Sovereign of the heavens
SourceHandbook of Egyptian Mythology
Mother of the Gods
Divine mother and progenitor
SourceEgyptian Mythology
The myths of Nut
4 myths, each traced to its primary text and corpus sources.
The Separation of Nut and Geb
Shu forced himself between Geb and Nut. They had been pressed together so closely that nothing could exist between them. Nut had conceived children, but she could not give birth while she and Geb remained joined. Their embrace prevented the separation of earth and sky.
Shu lifted Nut above the earth and placed Geb beneath his feet. He held Nut’s body aloft, keeping the two apart. Nut became the vaulted sky, while Geb became the earth. Shu’s raised arms formed the space between them. Deities known as the supporters of Shu helped him. The eight Heh gods were the most important of these helpers. Shu was said to have created them from his own bodily fluids.
Nut was represented as a great woman arched over the earth, sometimes marked with stars. Geb lay below her, while Shu supported her body above him. Nut could then give birth to the children she had already conceived. They were Osiris, Isis, Seth and Nephthys. Some accounts add a fifth child, Horus the Elder.
Shu and Tefnut, the first divine couple, were the parents of Geb and Nut. Shu was associated with dry, life-giving air and sunlight. His separation of earth and sky created the space in which the ordered world could exist. Egyptian religious art frequently depicted this scene.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-18
- 1Handbook of Egyptian MythologyT1
- 2the ancient sourcesT1
Quote
“Shu separated Nut from Geb, raising her as the sky above the earth and creating the space in which the ordered world could exist.”
the ancient sources
- 3Egyptian MythologyT1
Nut Becomes the Heavenly Cow
Humanity turned against Ra and spoke blasphemously against him. Ra became angry and wished that more of the rebels had been killed. The gods around him begged him to endure, saying that his power matched his will. Ra remained distressed. He said that his limbs had become weak for the first time in his life.
Nu then told Shu to help Ra. Shu ordered Nut to carry the great god on her back. Nut asked how this could be done, then changed herself into a cow. With Shu’s help, Ra climbed onto her back. Men and women saw Ra above them on the Cow of Heaven. They became afraid and repented. They called to Ra to remain with them and promised to destroy those who had blasphemed against him.
The Cow continued on her way and carried Ra away from the earth. One account says that Ra set out for the Great House, while the gods who travelled with him remained among the people. Another says that Nut carried him to Het-Ahet, a town in the nome of Mareotis. Darkness covered the land during Ra’s departure. When morning came, the people emerged with bows and weapons and prepared to shoot Ra’s enemies.
Ra then commanded the creation of the Field of Reeds and the stars. Nut trembled throughout her body, and Ra feared that she might fall. He caused four pillars to come into being to support the heavens. He ordered Shu to protect the pillars, place himself beneath Nut and hold her up. Shu therefore supported the sky, while Ra lived in the heavens. Shu also became the new sun god in Ra’s place, and humanity lived in the light of the new sun.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-18
- 1LEGENDS OF THE GODST1
- 2the ancient sourcesT1
Quote
“Nut carried Ra away from the earth in the form of a heavenly cow, while Shu supported her and Ra established the stars and the celestial realm.”
the ancient sources
- 3LEGENDS OF THE GODST1
Nut’s Daily Birth of the Sun
At sunset, Nut swallowed the setting sun. During the day, the sun god had sailed across the sea beneath her belly. Once inside her, he passed through a perilous inner sky. Darkness held his passage as he travelled through the body of the sky goddess.
At dawn, Nut gave birth to the sun again. Her blood coloured the sky red, and the newborn sun returned to the heavens. In this cycle, the sun god died each evening when his mother swallowed him, then returned each morning with renewed power.
Nut also swallowed the moon and the stars, then gave birth to them again. In one account, the stars replaced the sun after its evening death. At sunrise, the reborn sun consumed the star gods, whose blood stained the dawn sky. The single god became many, and the many gods became one. Other accounts describe the sun’s nightly passage as a voyage in a boat through regions below the earth, where the divine crew faced the forces of chaos before sunrise. Ra was also described as a calf born each morning to Nut in her form as a cow, then swallowed by her each evening.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-18
- 1Egyptian MythologyT1
- 2Handbook of Egyptian MythologyT1
- 3the ancient sourcesT1
Quote
“Nut swallowed the sun each evening and gave birth to it at dawn, while the moon and stars likewise passed through her body and returned.”
the ancient sources
Nut’s Five Epagomenal Births
Ra forbade Nut to give birth on any day of the year. Nut had conceived children by her brother and consort, Geb, the earth god. They embraced so closely that nothing could exist between them, and Nut could not give birth. Shu, the air god and their father, forced them apart. He held Nut above the earth, where her body became the starry heavens.
Thoth won five extra days from the moon by playing a game of dice. He gathered the portions of the days that he had won and joined them into five complete days. These were added to the former year of three hundred and sixty days. They became known as the epagomenal days, or the superadded days, and were kept as the birthdays of the gods.
Nut gave birth during these five days. The births produced Osiris, Isis, Seth and Nephthys, with one child born on each day. Some traditions include Horus the Elder among the five children. One account gives the order as Osiris, Horus, Set, Isis and Nephthys. Through the additional days, Nut fulfilled the births that Ra had forbidden during the ordinary year.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-18
- 1Egyptian MythologyT1
- 2the ancient sourcesT1
Quote
“Thoth added five days to the year after winning them from the moon, allowing Nut to give birth to the divine children whom Ra had forbidden her to bear.”
the ancient sources
- 3Handbook of Egyptian MythologyT1
Also appears in
The myths across MythSource where Nut features, each on that figure’s page.
- Coatlicue Conceives Huitzilopochtli · on Coatlicue
- Cybele Becomes the Mountain Mother · on Cybele
- The Birth of Huitzilopochtli · on Huitzilopochtli
6 works catalogued
This is the candidate catalogue for Nut: candidate reworks first, then references, then names used as atmosphere. Nothing here has been checked against a source yet. Only reviewed myth-to-work links are promoted in Overview.
Showing 6 of 6 works.
Game1
- Realm of the Mad GodRework
Book4
- The Book of the LawRework
- GoddessReference
- Ramesside Inscriptions, Translated and Annotated Translations: Ramesses II, His ContemporariesReference
- The Routledge Dictionary of Egyptian Gods and GoddessesReference
Comics1
- Nut (Marvel Comics)Reference
These are catalogue candidates, not proof that every work retells this figure. Reviewed myth-to-work links appear in Overview.
What this page is built from
About this page
Written and maintained by MythSource. Last reviewed not yet recorded. How a page gets built.
4 sources are cited on this page, primary texts and corpus scholarship, listed below.
Cite this page
MythSource. (n.d.). Nut. https://www.mythsource.com/figures/nut
"Nut." MythSource, n.d., www.mythsource.com/figures/nut.
"Nut." MythSource. n.d. https://www.mythsource.com/figures/nut.
The mythology summaries and identity fields on this page are grounded in the primary texts and scholarship above. The appearance table records candidates separately; only reviewed joins are presented as modern reworks in Overview.
The film
The Underdrawing video on Nut embeds here once it publishes.
