Omphale in Greek tradition
Omphale was queen of Lydia when Hermes offered Heracles for sale after he killed Iphitos. Delphi had ordered that Heracles be sold for three years, and Omphale bought his service as the prescribed punishment. During his service, he drove robbers from Lydia and regained his strength; Omphale then freed him, wearing his lion skin and carrying his club while he dressed as a woman, spun wool at her feet, and recounted his exploits.
The quick answers
Who is Omphale?
Omphale is a Greek being associated with Lydian queenship, royal authority, mastery over Heracles, gender-role reversal, and textile labor.Source
Source
- Classical Mythology a to Z
- The Library of Greek Mythology (Oxford World's Classics)
- War in Greek Mythology
What is Omphale associated with?
Omphale is associated with Lydian queenship, royal authority, mastery over Heracles, gender-role reversal, and textile labor.Source
Source
- Classical Mythology a to Z
- The Library of Greek Mythology (Oxford World's Classics)
- War in Greek Mythology
What family links are recorded for Omphale?
Father: Iardanus, Spouse: Heracles, 7 children.
Omphale’s family, at a glance
The names Omphale answers to
Lydian Queen
Ruler of Lydia
SourceClassical Mythology a to Z
Iardanid
Daughter of Iardanus
SourceClassical Mythology a to Z
Widow of Tmolus
Widow and successor of the Lydian king Tmolus
SourceClassical Mythology a to Z
Mistress of Heracles
The woman who owned and became involved with Heracles during his servitude
SourceThe Library of Greek Mythology (Oxford World's Classics)
The myths of Omphale
2 myths, with sources recorded for each.
Omphale Purchases Heracles
Heracles suddenly turned on Iphitos and threw him from the walls of Tiryns. Iphitos had come to him after cattle were stolen from Euboea by Autolycos. Eurytos, king of Oichalia, suspected Heracles, but Iphitos did not believe the accusation and asked Heracles to help search for the cattle. Heracles had recently returned from Pherae, where he had rescued Alcestis for Admetus. The killing of Iphitos brought disease upon him, and he sought purification, but no one would grant it.
Heracles went to Delphi and asked the oracle how he could be freed from his illness. The Pythia refused to answer because he had murdered Iphitos. In anger, Heracles seized the tripod and carried it away, saying that he would establish an oracle of his own. Apollo came to defend the sanctuary, and he and Heracles fought. Zeus ended the struggle by throwing a thunderbolt between them. The Pythia then gave Heracles an answer.
The oracle declared that Heracles would recover if he were sold into slavery, served for three years, and gave the price of his sale to Eurytos as compensation for Iphitos' death. Hermes put Heracles up for sale. Omphale, daughter of Iardanos and queen of Lydia, bought him. She had received the kingdom after the death of her husband, Tmolos. The money was taken to Eurytos, but he refused to accept it. Heracles therefore entered Omphale's service as a slave for the required period.

2 sources· checked 2026-08-18
- 1The Library of Greek Mythology (Oxford World's Classics)T1
- 2Apollodorus, The LibraryT1
Quote
“The oracle said that Heracles would recover by being sold for three years, with his price paid to Eurytos as recompense for Iphitos.”
Apollodorus, The Library
Omphale Reverses Roles with Heracles
Heracles returned to Thebes after his labours and gave Megara to Iolaos. He then sought a new marriage. He went to Oichalia, where King Eurytos had offered his daughter Iole to whoever could defeat him and his sons at archery. Heracles surpassed them, but Eurytos refused to give him Iole. Eurytos and his sons feared that Heracles might kill his children, as he had done before. Soon afterwards, cattle were stolen from Euboea. Eurytos suspected Heracles, although his eldest son Iphitos did not. Iphitos went to meet Heracles and was killed by him.
Heracles was struck by a severe illness because of the murder. He went to Delphi and asked how he could be freed from it, but the Pythia refused to answer. He seized the tripod and tried to carry it away so that he could establish an oracle of his own. Apollo confronted him, and they fought until Zeus hurled a thunderbolt between them. The oracle then declared that Heracles would recover if he were sold into slavery for three years and the price paid for him were given to Eurytos as compensation. Hermes put him up for sale, and Omphale, daughter of Iardanos and queen of Lydia, bought him. She had inherited the kingdom after the death of her husband, Tmolos. Eurytos refused the money when it was offered.
While serving Omphale, Heracles regained his strength. He drove the robbers from her territory and performed other tasks that required courage and physical power. When Omphale discovered that her slave was the famous Heracles, she granted him his freedom. One account says that she also offered him her hand and her kingdom. During his time at her palace, Omphale took his lion skin and club and wore them, while Heracles dressed in women’s clothing and sat at her feet spinning wool. He told her about his former adventures as he worked. When his period of bondage ended, he left the palace and regained control of his actions.

3 sources· checked 2026-08-18
- 1The Library of Greek Mythology (Oxford World's Classics)T1
- 2Apollodorus, The LibraryT1
Quote
“Omphale wore Heracles' lion skin and carried his club, while Heracles sat at her feet in women's clothing and spun wool.”
Apollodorus, The Library
- 3Greek Myths & TalesT1
Also mentioned in
Stories elsewhere on MythSource that mention Omphale, each on that figure’s page.
- Apollo and Heracles Fight over the Tripod · on Apollo
1 work catalogued
This catalogue brings together reviewed connections and candidates for Omphale: reworks first, then references, then names used as atmosphere. A row is not proof by itself. Reviewed connections appear in Overview, beneath a story or under The wider mythology.
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A catalogue row is not proof by itself. Reviewed connections appear in Overview, beneath a story or under The wider mythology.
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About this page
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MythSource. (n.d.). Omphale. https://www.mythsource.com/figures/omphale
"Omphale." MythSource, n.d., www.mythsource.com/figures/omphale.
"Omphale." MythSource. n.d. https://www.mythsource.com/figures/omphale.
The mythology summaries and identity fields on this page are grounded in the sources listed above. The appearance table records candidates separately; only confirmed connections are presented as modern retellings in Overview.
