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The Morrígan, a MythSource painting
Celtic

The Morrígan

Great Queen · Phantom Queen · Battle Queen

01Identity

At the River Unius, the Morrígan, the Great Queen of Irish tradition, washed the clothes of warriors fated to die before meeting the Dagda. She promised magical support for the Tuatha Dé Danann in their coming battle against the Fomorians, after they had intercourse. The Morrígan is associated with war, sovereignty, prophecy, fate, death and the battlefield, and the crow is among her recorded symbols, while her myths also give her forms as an eel, wolf and heifer.

Top questions
  • Who is The Morrígan?

    The Morrígan is a Celtic deity associated with war and battle, sovereignty, prophecy and fate, death and the battlefield.
    Source

    Source

    • War in Greek Mythology
    • The Oxford Companion to World Mythology
    • Encyclopedia of Celtic Mythology and Folklore
  • What is The Morrígan the god of?

    war and battle, sovereignty, prophecy and fate, death and the battlefield
    Source

    Source

    • War in Greek Mythology
    • The Oxford Companion to World Mythology
    • Encyclopedia of Celtic Mythology and Folklore
  • What family links are recorded for The Morrígan?

    Mother: Ernmas, 5 siblings.
02Family

Parents above, children below, and the figure’s consorts named in between, the same family data as the fact box, laid out as a chart instead of a field list.

Ernmas
The MorríganBadbBanbaFódlaMachaÉriu
03The names

Mórrígan

A normalized spelling of her name

SourceEncyclopedia of Celtic Mythology and Folklore

Morrígu

An Old Irish variant form of her name

SourceEncyclopedia of Celtic Mythology and Folklore

The Great Queen

A traditional interpretation of her name

SourceEncyclopedia of Celtic Mythology and Folklore

The Phantom Queen

A translation of her supernatural title

SourceEncyclopedia of Celtic Mythology and Folklore

04The myths

3 myths, each traced to its primary text and corpus sources.

The Morrígan offered Cú Chulainn her love and aid while he fought in single combat. He rejected her. She warned him that she would hinder him at the hardest point of the fight. She would take the form of an eel, trip him in the ford, and attack him there. Cú Chulainn answered that he would catch the eel and crush its ribs with his toes. He would leave a lasting mark on her unless he removed it with a blessing.

She then threatened to become a grey she-wolf and drive cattle into the ford against him. Cú Chulainn said that he would throw a sling-stone at her and burst the eye in her head. She also said that she would take the form of a hornless red heifer. She would lead the herd through the ford and pools, trample him in the water, and remain unknown to him.

During the fighting, an eel wrapped three coils around Cú Chulainn’s feet and brought him down in the ford. Léch attacked him with a sword, and the water turned red with his blood. Bricriu taunted him for being overcome by a small creature. Cú Chulainn rose, struck the eel, and smashed it. The combat continued. He later fought Loch with the sword and the gae bolga. After Loch fell, Cú Chulainn cut off his head, and great weariness came over him.

The Morrígan then appeared as a squint-eyed old woman milking a cow with three teats. Cú Chulainn asked her for a drink. This meeting followed her attacks in animal forms and his earlier rejection of her. The account presents her approach as a reconciliation after their conflict.

The Morrígan and Cú Chulainn, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-19

  1. 1Encyclopedia of Celtic Mythology and FolkloreT1
  2. 2the ancient sourcesT1

    Quote

    The Morrígan takes animal forms to hinder Cú Chulainn in battle after he rejects her, then appears as an old woman milking a three-teated cow when he asks her for a drink.

    the ancient sources

  3. 3The Táin : translated from the Irish epic Táin Bó CualingeT1

Mac Cécht killed Meiche before the serpents within him could mature. Meiche was the son of the Mórrígan and had three hearts. Three great serpents were coiled within each heart. If they reached maturity, they would break out of his body and devastate the land. One account says that they would split his heart open and devour all Ireland. Mac Cécht killed Meiche to prevent this danger.

After the killing, Mac Cécht burned the heart to ashes. He threw the ashes into a river, whose waters boiled and killed every living creature in them. Another account says that he threw the burned remains of Meiche’s body into the Barrow River. The accounts differ over whether the remains were ashes or burned body parts, and over the river named. Both describe their destruction after Meiche’s death because of the danger posed by the serpents.

Meiche is also named Mechi or Merca. The accounts identify Mac Cécht, a warrior of the Tuatha Dé Danann, as the killer. They name the Mórrígan as Meiche’s mother, not as the person who killed him. They give the same numbers for his hearts and serpents: Meiche had three hearts, and each heart contained three serpents.

The Death of Meche, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-19

  1. 1Encyclopedia of Celtic Mythology and FolkloreT1
  2. 2the ancient sourcesT1

    Quote

    Meiche, son of the Mórrígan, has three hearts, each containing three serpents that would destroy the land if they matured, so Mac Cécht kills him and destroys his remains.

    the ancient sources

  3. 3Encyclopedia of Celtic Mythology and FolkloreT1

The Morrígan stood astride the River Unius in Connacht, with one foot on each bank. She washed the clothes of those who were about to die in battle. The black-winged goddess was associated with war and prophecy. She was also known as a magician who cast oracles and foretold the future.

The Dagda came upon her at the river. He saw the enormous goddess bending over the stream and was overcome with desire. He had many mates among the Irish goddesses. At the ford, he had intercourse with the Morrígan. The encounter satisfied her.

The Dagda was preparing to fight for the Tuatha Dé Danann against the Fomorians at Mag Tuired. The Morrígan agreed to support his side in the battle on the following day. She would remain at the edge of the fighting and sing magical chants as the Tuatha Dé Danann faced their enemies. Her support came before the second battle of Mag Tuired, when the Tuatha Dé Danann fought to drive out the Fomorians. The account links the meeting at the river with her promise to aid the Dagda and his people in the coming battle.

The Morrígan and the Dagda at the Ford, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-19

  1. 1Celtic MythologyT1
  2. 2the ancient sourcesT1

    Quote

    At the ford, the Dagda has intercourse with the Morrígan, who then promises to aid the Tuatha Dé Danann with magical chants in their battle against the Fomorians.

    the ancient sources

  3. 3Encyclopedia of Celtic Mythology and FolkloreT1

The myths across MythSource where The Morrígan features, each on that figure’s page.

The film

The Underdrawing video on The Morrígan embeds here once it publishes.