Tonatiuh in Mesoamerican tradition
Cosmic renewal places Tonatiuh at the centre of the present world as its Fifth Sun. He is a Mesoamerican deity of the sun and daylight, associated with warfare, warriors, and sacrificial offerings, and is named Nahui Ollin, or Four Movement, in the calendar. Unlike Roman Sol or Greek Helios, he is also tied to the Fifth World and its renewal, with the solar disk, eagle claws, human hearts, and flaming rays marking his identity.
The quick answers
Who is Tonatiuh?
Tonatiuh is a Mesoamerican deity associated with the sun and daylight; the Fifth World and cosmic renewal; warfare and warriors; and sacrificial offerings.Source
Source
- Aztec Mythology
- The Oxford Companion to World Mythology
- the broken spears
What is Tonatiuh the god of?
Tonatiuh is associated with the sun and daylight; the Fifth World and cosmic renewal; warfare and warriors; and sacrificial offerings.Source
Source
- Aztec Mythology
- The Oxford Companion to World Mythology
- the broken spears
The names Tonatiuh answers to
Nahui Ollin
Four Movement, the calendrical name of the Fifth Sun
SourceThe Oxford Companion to World Mythology
Piltzintecuhtli
Young Lord, a solar title associated with Tonatiuh
SourceAztec Mythology
The Fifth Sun
The sun and cosmic age of the present world
SourceThe Oxford Companion to World Mythology
He Who Goes Forth Shining
A translation of the name Tonatiuh
SourceAztec Mythology
The myths of Tonatiuh
2 myths, with sources recorded for each.
Nanahuatzin Becomes the Fifth Sun
The gods built a great fire on a pyramid while darkness covered the world. Four earlier worlds and suns had ended. They needed a new sun for the fifth world, and called for a deity willing to carry out the task and bring the dawn.
Tecuciztecatl, the deity of seashells, volunteered. When the gods asked who else would accept the duty, no one came forward. Nanahuatzin then agreed. Both deities prepared for the sacrifice and stood before the fire.
Tecuciztecatl tried to enter the flames, but fear stopped him. Nanahuatzin threw himself into the fire. The flames consumed him, and he became Tonatiuh, the Fifth Sun. Tecuciztecatl then rose as a second bright disk. The two suns shone together with such force that no one could see properly.
One of the gods threw a rabbit at Tecuciztecatl. This dimmed his light, and he became the Moon. The new sun rose high but did not move. The gods decided that every deity must sacrifice themselves, as Tecuciztecatl and Nanahuatzin had done, so that the sun could travel and the days could pass. In this account, Quetzalcoatl cut out the gods’ hearts one by one. The present age was called the Earthquake Sun, and it was expected to end in great earthquakes.

3 sources· checked 2026-08-19
- 1Aztec MythologyT1
- 2the ancient sourcesT1
Quote
“The gods make Nanahuatzin and Tecuciztecatl the Sun and Moon through fire, then sacrifice themselves so the Sun will travel until the present age ends in earthquakes.”
the ancient sources
- 3Aztec MythologyT1
Tonatiuh Demands Movement
Tonatiuh rose into the sky, then stopped. The days could not pass. The gods had already agreed that some of them must die to create a dependable sun, so they sought a way to set it in motion.
They called for a deity willing to carry the burden and bring the dawn. Tecuciztecatl, the deity of seashells, offered himself. When the gods asked who else would come forward, the others hesitated because they were afraid. Nanauatzin, also written Nanahuatzin, eventually joined him. Both entered the great fire, and the Sun and Moon rose from their sacrifice.
Tecuciztecatl became a second bright disk. The two suns filled the sky with so much light that no one could see properly. One of the gods threw a rabbit at Tecuciztecatl, dimming his brightness. He became the Moon, and people later said that the rabbit’s shape could be seen on its face.
The Sun still did not move. The gods decided to follow the example of Tecuciztecatl and Nanauatzin by sacrificing themselves for future humans. In one account, Quetzalcoatl cut out their hearts one by one, including his own, and threw them into the fire. The gods then leapt into the flames. Their deaths supplied the force that the Sun needed, and Tonatiuh began to travel across the sky.
The gods could feel pain and die, but they could also be reborn and return to the cosmos. They did so later. Their sacrifice created a debt for humans, who were expected to repay it with blood and hearts so that the Sun would continue its course.

3 sources· checked 2026-08-19
- 1Aztec MythologyT1
- 2the ancient sourcesT1
Quote
“The gods’ deaths provide the force that sets Tonatiuh moving, and humans must repay their sacrifice with blood and hearts so the Sun continues its course.”
the ancient sources
- 3Aztec MythologyT1
2 works catalogued
This catalogue brings together reviewed connections and candidates for Tonatiuh: reworks first, then references, then names used as atmosphere. A row is not proof by itself. Reviewed connections appear in Overview, beneath a story or under The wider mythology.
Showing 2 of 2 works.
Film2
- Nahui OllinReference
- Nahui Ollin, Sun Of MotionReference
A catalogue row is not proof by itself. Reviewed connections appear in Overview, beneath a story or under The wider mythology.
What this page is built from
About this page
Written and maintained by MythSource. How a page gets built.
2 sources are cited on this page and listed below.
Cite this page
MythSource. (n.d.). Tonatiuh. https://www.mythsource.com/figures/tonatiuh
"Tonatiuh." MythSource, n.d., www.mythsource.com/figures/tonatiuh.
"Tonatiuh." MythSource. n.d. https://www.mythsource.com/figures/tonatiuh.
The mythology summaries and identity fields on this page are grounded in the sources listed above. The appearance table records candidates separately; only confirmed connections are presented as modern retellings in Overview.
