Whakatau-potiki in Polynesian tradition
Whakatau-potiki is Tuwhakararo's brother in the account collected and translated by George Grey. After Tuwhakararo is killed during a visit to his sister's husband's people, Whakatau resolves to lead a return expedition. Grey's episode follows the preparation, deception and assault through which he avenges his brother. This is one mediated Māori witness, not a general account of Māori history or present-day custom.
SourcePolynesian Mythology and Ancient Traditional History of the New Zealand Race (George Grey): The Legend of Tuwhakararo. — How He Was Murdered and Avenged (EPUB text block 1)· Polynesian Mythology and Ancient Traditional History of the New Zealand Race (George Grey): The Legend of Tuwhakararo. — How He Was Murdered and Avenged (EPUB text block 4)· Polynesian Mythology and Ancient Traditional History of the New Zealand Race (George Grey): The Legend of Tuwhakararo. — How He Was Murdered and Avenged (EPUB text block 6)· Polynesian Mythology and Ancient Traditional History of the New Zealand Race (George Grey): The Legend of Tuwhakararo. — How He Was Murdered and Avenged (EPUB text block 22)
The quick answers
Who is Whakatau-potiki?
Whakatau-potiki is a Polynesian hero.What family links are recorded for Whakatau-potiki?
Mother: Apakura, 1 sibling.
Whakatau-potiki’s family, at a glance
The names Whakatau-potiki answers to
Whakataupotiki
Whakatau
The myths of Whakatau-potiki
1 myth, with sources recorded for each.
Whakatau-potiki Avenges Tuwhakararo
Grey's account begins with Tuwhakararo visiting his sister, who lives among the people of her husband's tribe. When a young man loses a wrestling match to him, the humiliation turns into an attack: Tuwhakararo is struck and killed, and the tribe takes his body. His sister hears the bones above her in the house and laments that no one remains to avenge him. News reaches his brother Whakatau-potiki, who decides to act. Their people build canoes and prepare provisions for the journey.
Whakatau's force travels by sea. He waits for darkness before approaching the settlement, and his selected warriors secretly disable the other canoes so that the main party cannot follow at once. When they reach the house, they surround its entrances. Whakatau questions a man outside about his sister and asks where Poporokewa sleeps. His sister comes out to meet him and warns that he may be recognized. She helps disguise his appearance, and he enters the house with her.
Inside, the people laugh at his changed appearance. As Poporokewa joins them, Whakatau recognizes the distinguishing broken tooth he had been told about. He slips a rope around the chief's neck and escapes with his sister. The warriors then set fire to the house and kill the people trying to get out. Grey's account says the house and those unable to escape were destroyed. Whakatau's party returns to Apakura, Tuwhakararo's mother, with the news.

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MythSource. (n.d.). Whakatau-potiki. https://www.mythsource.com/figures/whakatau-potiki
"Whakatau-potiki." MythSource, n.d., www.mythsource.com/figures/whakatau-potiki.
"Whakatau-potiki." MythSource. n.d. https://www.mythsource.com/figures/whakatau-potiki.
Source details
- Polynesian Mythology and Ancient Traditional History of the New Zealand Race. Sir George Grey, author. New Zealand Electronic Text Collection, 2005. Originally published in 1885; National Library of New Zealand NZETC edition. Source edition · Licence: CC BY-SA 3.0 New Zealand. MythSource retellings use original wording; no source quotations, scans, songs or incantations are reproduced.
The mythology summaries and identity fields on this page are grounded in the sources listed above. The appearance table records candidates separately; only confirmed connections are presented as modern retellings in Overview.
