Xipe Totec in Mesoamerican tradition
By flaying his own body, Xipe Totec, an Aztec deity of vegetation, renewal and agricultural fertility, gave his skin to humanity. This sacrifice links the emergence of food from the earth with the ripening of maize, making him a figure of nourishment and seasonal renewal. During his festival, priests wore yellow-dyed skins to repeat the connection between sacrifice, renewal and nourishment. He was also associated with warfare, goldsmiths and metalworking.
The quick answers
Who is Xipe Totec?
Xipe Totec is a Mesoamerican deity associated with vegetation and renewal; agricultural fertility; spring; warfare; and goldsmiths and metalworking.Source
Source
- Aztec Mythology
- Price, The Viking Way
- Essential Visual History of World Mythology
- The Black Death Chronicles: A Complete History of the Medieval Plague that Devastated Europe
What is Xipe Totec associated with?
Xipe Totec is associated with vegetation and renewal; agricultural fertility; spring; warfare; and goldsmiths and metalworking.Source
Source
- Aztec Mythology
- Price, The Viking Way
- Essential Visual History of World Mythology
The names Xipe Totec answers to
Our Lord the Flayed One
The usual English translation of Xipe Totec
SourceThe Black Death Chronicles: A Complete History of the Medieval Plague that Devastated Europe
Tlatlauhqui Tezcatlipoca
Red Tezcatlipoca
SourceEssential Visual History of World Mythology
Yohuallahuan
The Night Drinker
SourceEssential Visual History of World Mythology
The myths of Xipe Totec
1 myth, with sources recorded for each.
Xipe Totec Flays Himself for Humanity
Xipe Totec flayed the skin from his own body and gave it to humanity. His sacrifice fed the ancestors of the Aztecs and allowed food to emerge from the earth. The act was linked especially with ripe maize. Its edible kernels appear when the leafy husk, or outer skin, is removed, so the maize plant was compared with the god’s discarded covering.
The account is preserved in the Florentine Codex, where Xipe Totec’s flaying is connected with renewal and the production of food. Other accounts and later explanations place greater emphasis on the ritual meaning of the act than on a full creation story. In this tradition, the god’s suffering provided a model for sacrifice. Food and vegetation could emerge through the removal of an outer covering, and the world could renew itself.
During the festival held for Xipe Totec, priests sacrificed captives by cutting off their skins. They dyed the skins yellow and wore them during ceremonies. These coverings were called “golden clothes”, in honour of ripe maize. The yellow colour recalled the kernels of mature maize. Wearing the skins repeated the image of Xipe Totec’s flaying and joined human offerings to the food that sustained people. The ritual therefore followed the same pattern as the story: a skin was removed, and nourishment followed.

2 sources· checked 2026-08-19
- 1Essential Visual History of World MythologyT1
- 2the ancient sourcesT1
Quote
“Xipe Totec removed his own skin so that food could emerge from the earth and sustain humanity, with ripe maize recalling his discarded covering.”
the ancient sources
Also mentioned in
Stories elsewhere on MythSource that mention Xipe Totec, each on that figure’s page.
- The Birth of Huitzilopochtli · on Huitzilopochtli
- The Birth of the Four Tezcatlipocas · on Tezcatlipoca
- Xolotl’s Flight from Sacrifice · on Xolotl
What this page is built from
About this page
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2 sources are cited on this page and listed below.
Cite this page
MythSource. (n.d.). Xipe Totec. https://www.mythsource.com/figures/xipe-totec
"Xipe Totec." MythSource, n.d., www.mythsource.com/figures/xipe-totec.
"Xipe Totec." MythSource. n.d. https://www.mythsource.com/figures/xipe-totec.
The mythology summaries and identity fields on this page are grounded in the sources listed above. The appearance table records candidates separately; only confirmed connections are presented as modern retellings in Overview.
