Diana in Roman tradition
Her bow and arrows mark Diana as a huntress linked with deer, forests, wild animals, and the moon. She is a Roman goddess who also aids childbirth and is known as Diana Nemorensis, Diana Lucina, and Diana Trivia. She corresponds to Greek Artemis, but her Roman identity joins the hunt with lunar, childbirth, sacred grove, and crossroads associations.
The quick answers
Who is Diana?
Diana is a Roman deity associated with hunting, the moon, childbirth, wild animals, forests and uncultivated nature.Source
Source
- A History of Magic, Witchcraft and the Occult
- Classical Mythology a to Z
- Fabulous Creatures, Mythical Monsters and Animal Power Symbols
- The Golden Bough: A Study in Comparative Religion
What is Diana the god of?
hunting, the moon, childbirth, wild animals, forests and uncultivated natureSource
Source
- A History of Magic, Witchcraft and the Occult
- Classical Mythology a to Z
- Fabulous Creatures, Mythical Monsters and Animal Power Symbols
- The Golden Bough: A Study in Comparative Religion
What family links are recorded for Diana?
Father: Jupiter, Mother: Latona, 1 child, 1 sibling.
Diana’s family, at a glance
Parents above, children below, and the figure’s consorts named in between, the same family data as the fact box, laid out as a chart instead of a field list.
The names Diana answers to
Diana Nemorensis
Diana of the sacred grove
SourceThe Golden Bough: A Study in Comparative Religion
Diana Lucina
Diana who brings light and aids childbirth
SourceClassical Mythology a to Z
Diana Trivia
Diana of the crossroads
SourceClassical Mythology a to Z
Diana Venatrix
Diana the huntress
SourceA History of Magic, Witchcraft and the Occult
The myths of Diana
2 myths, each traced to its primary text and corpus sources.
Diana Transforms Actaeon
Actaeon came upon Diana and her attendants while they bathed. He was a famous hunter, and he approached the place without caution. Diana saw him standing naked in her sight and turned towards him with anger. She had no bow ready, so she took water in her hand and sprinkled his head and face. She then declared that he could tell his companions that he had seen Diana bare, if he could still speak at all.
The water changed Actaeon into a stag. Antlers spread from his head. His ears sharpened, his neck grew long and slender, and his fingers became feet. He tried to speak and tell his hounds that he was Actaeon, their lord and master, but he had lost the power of human speech. His hounds heard only the cry of a stag.
The pack chased him over hills, valleys, thick ground, and steep crags. Actaeon fled from the hounds that had once followed him in the hunt. First Slo bit his haunch. Kildeere seized him next, and Hylbred fastened on his shoulder and bit through his skin. Other hounds came from across the hills and held him as the rest reached him. No part of his body remained free from wounds. He could do nothing but sigh in the shape of a stag as his own hounds tore him apart and devoured him.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-24
- 1Greek Myths & TalesT1
- 2Ovid, MetamorphosesT1
Quote
“After Actaeon saw Diana bathing, she changed him into a stag, took away his speech, and left him to be killed by his own hounds.”
Ovid, Metamorphoses
- 3Greek Mythology and PoeticsT1
The Birth of Diana on Delos
Juno pursued Latona across the earth after Latona conceived twins by Jupiter. She sent the serpent Python after her and forbade every place touched by the sun to receive her. Latona crossed the land in search of shelter, but no resting place accepted her. The South Wind then carried her towards Ortygia, near the island of Delos.
Delos still floated upon the sea when it received Latona. She went to the northern side of Mount Cynthus and stood between an olive tree and a date palm. There she gave birth to Diana. The newborn goddess then helped her mother cross the narrow straits to Delos. Latona remained there and endured nine days of labour. At the end of that time, she gave birth to Apollo.
When Apollo was born, Delos became fixed in the sea. It no longer drifted upon the waves. Ambrosial fragrance spread across the island. The earth rejoiced, and the depths of the sea rejoiced with it. Diana and Apollo then stayed close to their mother. They protected her after she escaped Juno's pursuit and gave birth to both children on the island. Latona remained with her two children on Delos, where the island held firm beneath them.
Also told of Artemis in the Greek tradition.

In the modern world
No modern rework confirmed yet.
3 sources· checked 2026-08-24
- 1Shakespeare's Ovid, being Arthur Golding's translation of the MetamorphosesT1
- 2Apollodorus, The LibraryT1
Quote
“Driven by Juno, Latona gave birth to Diana on Delos, endured nine days before Apollo was born, and saw the island become fixed in the sea.”
Apollodorus, The Library
- 3The Library of Greek Mythology (Oxford World's Classics)T1
10 works catalogued
This is the candidate catalogue for Diana: candidate reworks first, then references, then names used as atmosphere. Nothing here has been checked against a source yet. Only reviewed myth-to-work links are promoted in Overview.
Showing 10 of 10 works.
Film3
- The Lightning ThiefRework
- Diana & MinervaRework
- Diana BathingRework
Game1
- Idle Champions: Mythic Diana Theme PackRework
Book2
- The Tyrant's TombRework
- Aradia, or the Gospel of the WitchesReference
Comics1
- Wonder WomanName only
Music1
- Cefalo e ProcriRework
Uncategorised2
- The World God Only KnowsRework
- "Diana, Goddess of the Hunt", Folio from the Davis AlbumRework
These are catalogue candidates, not proof that every work retells this figure. Reviewed myth-to-work links appear in Overview.
What this page is built from
About this page
Written and maintained by MythSource. Last reviewed not yet recorded. How a page gets built.
6 sources are cited on this page, primary texts and corpus scholarship, listed below.
Cite this page
MythSource. (n.d.). Diana. https://www.mythsource.com/figures/diana
"Diana." MythSource, n.d., www.mythsource.com/figures/diana.
"Diana." MythSource. n.d. https://www.mythsource.com/figures/diana.
The mythology summaries and identity fields on this page are grounded in the primary texts and scholarship above. The appearance table records candidates separately; only reviewed joins are presented as modern reworks in Overview.
The film
The Underdrawing video on Diana embeds here once it publishes.
