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Huracan, a MythSource painting
Mesoamerican

Huracan

01Identity

Huracan enters the Popol Vuh as a voice in the dark before dawn: Heart of Sky, three thunderbolts held as one, Thunderbolt Hurricane, Newborn Thunderbolt, and Sudden Thunderbolt together. His word reaches the Sovereign Plumed Serpent, and from their agreement come trees, bushes, and the first stir of life. A different telling, Kerridwen's for a falcon, calls him Hurakan and pairs him with the god Gucumatz as land rises out of the water, Gucumatz's joy meeting a note that Hurakan is the greater of the two that day. What Huracan makes, he also judges. Clay people who cannot move or speak are destroyed. Wooden people who multiply but carry nothing in their hearts are drowned in a flood he devises, torn apart by named furies raining down with it. Four men made of maize turn out too perfect, so Huracan fogs their eyes until they can only see what is near.

  • Not one figure but three held together: Thunderbolt Hurricane, Newborn Thunderbolt, and Sudden Thunderbolt, named together as Heart of Sky. (Popol vuh : the Mayan book of the dawn of life)
  • A maker who tests and unmakes his own work: he lets the clay and wood people be destroyed, then fogs the eyes of the maize men who turn out too perfect. (Dictionary of Mythology)
Top questions
  • Who is Huracan?

    Huracan is a Mesoamerican deity.
    Source

    Source

    • Popol vuh : the Mayan book of the dawn of life
    • Larousse Encyclopedia of Mythology (ed. Félix Guirand, 1959)
02The names

Heart of Sky

the name the Popol Vuh gives the threefold god, spoken as 'the name of the god'

SourcePopol vuh : the Mayan book of the dawn of life

Hurricane

the single name the Popol Vuh gives Heart of Sky once his word reaches the Sovereign Plumed Serpent

SourcePopol vuh : the Mayan book of the dawn of life

Hurakan

the spelling used in Kerridwen's for a falcon, where he is named beside Gucumatz

SourceLarousse Encyclopedia of Mythology (ed. Félix Guirand, 1959)

03The myths

3 myths, with sources recorded for each.

Before dawn, while only the sky and a god called Heart of Sky are there, a word travels through the dark to the Sovereign Plumed Serpent. The two speak, then think, then worry over what they have said, until they agree with each other and join their thoughts into one accord. The Popol Vuh names Heart of Sky as three held together: Thunderbolt Hurricane first, then Newborn Thunderbolt, then Sudden Thunderbolt, all three carrying the single name Hurricane. Out of that agreement, trees and bushes begin to grow, and life stirs where a moment before there was none. Heart of Sky and the Sovereign Plumed Serpent do not stop there. They turn their talk toward a harder question: how the sowing should go, and who will provide for what is still to be made.

Kerridwen's for a falcon tells the same morning differently. Here it is dry land itself that answers the call, rising out of the water while Gucumatz looks on. Gucumatz's joy is for Hurakan, and this telling marks Hurakan as the greater of the two gods that day. Vegetation spreads across the new earth, and Hurakan and Gucumatz fill it with animals, commanding each one to speak its makers' names aloud. Not one of them can. They roar, they howl, they whistle, and no clear word comes from any mouth. Hurakan and Gucumatz answer that failure by turning on their own creation: the animals lose their claim to the earth they were just given, and are condemned to be hunted and eaten, their flesh doing the work their voices would not.

The Word That Made the Earth, a MythSource painting of the scene

2 sources· checked 2026-09-02

  1. 1Popol vuh : the Mayan book of the dawn of lifeT1
  2. 2Larousse Encyclopedia of Mythology (ed. Félix Guirand, 1959)T1

The clay people come first, and fail first. Coleman's Dictionary of Mythology records only that the makers found them unsatisfactory and destroyed them; the Larousse Encyclopedia of Mythology has them made from soil, unable to move, to speak, or to be understood. Kerridwen's for a falcon tells the same failure in nearly the same words: clay men unable to move their heads or speak or understand, ended by their own makers. For what comes next, the makers turn to daykeepers who divine with corn kernels and coral seeds, laid out and read for an answer. The seers warn Heart of Sky directly, telling him not to deceive the Sovereign Plumed Serpent in what follows. Given that caution, wood is chosen to carry speech and life this time, and the moment the makers say so, it is done. Manikins of wood come into being, human in their looks and their talk. They multiply, they father daughters and sons, they fill the face of the earth. But there is nothing in their hearts.

Heart of Sky answers that emptiness with water. The Popol Vuh has him devise a flood, with a rain of resin falling from the sky onto the wooden people below. Named furies arrive with it: Gouger of Faces tears out their eyes, Sudden Bloodletter takes their heads, Crunching Jaguar eats their flesh, and Tearing Jaguar rips them open. Coleman's Dictionary of Mythology tells the same ending more plainly, as beings carved from wood set upon by their own tools, or by a flock of huge birds, with no flood in this telling at all. The two versions differ, too, on who stands beside Gucumatz: Kerridwen's for a falcon names Hurakan directly as Gucumatz's partner in this work, while Coleman names the pair Gucumatz and Tepeu, and adds Hurakan only as another name for Tepeu. What both agree on is the aftermath: a few of the wood people survive the ruin, and it is they who remain as the small wooden monkeys, a people who talked and multiplied but were never given a heart to talk or multiply for.

The Peoples of Mud and Wood, a MythSource painting of the scene

4 sources· checked 2026-09-02

  1. 1Larousse Encyclopedia of Mythology (ed. Félix Guirand, 1959)T1
  2. 2Dictionary of MythologyT1
  3. 3Popol vuh : the Mayan book of the dawn of lifeT1
  4. 4Popol vuh : the Mayan book of the dawn of lifeT1

Hurakan and Gucumatz shape four men from yellow and white maize, and the work goes too well. Kerridwen's for a falcon says plainly that the men turn out too perfect, so the gods shorten their sight. The Popol Vuh names the same four men Jaguar Quitze, Jaguar Night, Not Right Now, and Dark Jaguar, and tells the correction itself: Heart of Sky changes their design, marring their eyes until vision flickers, as suddenly as breath fogs a mirror. Afterwards they can only see what is close to them, and with the fog comes a deeper loss: they no longer hold the understanding, or the knowledge of everything, that once came with clear sight. The Popol Vuh calls this the true making and modelling of the first grandfather, the first father, by Heart of Sky, Heart of Earth.

While the four men sleep, the same gods make four women to match them, and Kerridwen's for a falcon names these eight as the ancestors of the Quiche people. Even with dimmed sight, the new husbands and wives still say they cannot see clearly, and this time they blame the sun, which has not yet come. Not every telling agrees on how the maize people began. Coleman's Dictionary of Mythology gives their race a different origin: grown from maize the animals themselves planted, or, in another version within the same entry, shaped by the gods from maize ground down with water, with no fog laid over any eye. What both versions agree on is the material: people made of maize, the last of the three peoples this page follows.

The Maize People and the Clouding of Their Sight, a MythSource painting of the scene

3 sources· checked 2026-09-02

  1. 1Larousse Encyclopedia of Mythology (ed. Félix Guirand, 1959)T1
  2. 2Popol vuh : the Mayan book of the dawn of lifeT1
  3. 3Dictionary of MythologyT1

Works that draw on more of the mythology than any single story: full retellings of the saga, and worlds built out of the material.

Maya and the Three

Television

Huracan is split into two antagonist gods, Hura and Can, who are Huracan under two names, but the series gives them an original antagonist role rather than dramatising a Popol Vuh creation myth.

The Heart of Sky

Film

Keeps Heart of Sky and the Plumed Serpent as the gods who create mankind, drawn directly from the Popol Vuh's creation account, though the director invents the gods' own backstory and draws on several of the Popol Vuh's creation stages at once rather than retelling one.

Stories elsewhere on MythSource that mention Huracan, each on that figure’s page.

04Different accounts
›Kerridwen's for a falcon has Gucumatz greet the new land with joy for Hurakan and calls Hurakan the greater of the two gods that day. The Popol Vuh's telling has Heart of Sky and the Sovereign Plumed Serpent reach their agreement together, with no ranking given between them.

    The accounts that differ: Popol vuh : the Mayan book of the dawn of life, Drawing By Karl Taube; Larousse Encyclopedia of Mythology (ed. Félix Guirand, 1959), Central America

    From “The Word That Made the Earth”

    ›Kerridwen's for a falcon names Hurakan directly beside Gucumatz as the pair who decide to make the clay and wood people. Coleman's Dictionary of Mythology instead names the pair Gucumatz and Tepeu, and adds Hurakan only as another name for Tepeu.

      The accounts that differ: Larousse Encyclopedia of Mythology (ed. Félix Guirand, 1959), Central America; Dictionary of Mythology, Eabc8972-576D-4878-8C33-C9Ebd9D6F5A9

      From “The Peoples of Mud and Wood”

      ›The Popol Vuh has Heart of Sky end the wood people with a devised flood and named furies who take their eyes, heads, and flesh. Coleman's Dictionary of Mythology instead has them destroyed by their own tools, or by a flock of huge birds, with no flood at all.

        The accounts that differ: Popol vuh : the Mayan book of the dawn of life, Jl Hen Comes The Naming Of Those Who Are The Midmost Seers:; Dictionary of Mythology, Eabc8972-576D-4878-8C33-C9Ebd9D6F5A9

        From “The Peoples of Mud and Wood”

        ›Coleman's Dictionary of Mythology gives the maize people a different origin, grown from maize the animals planted or shaped by the gods from ground maize, and never mentions any clouding of their sight. The Popol Vuh and Kerridwen's for a falcon both tell of eyes deliberately dimmed because the four men saw and understood too well.

          The accounts that differ: Dictionary of Mythology, Eabc8972-576D-4878-8C33-C9Ebd9D6F5A9; Popol vuh : the Mayan book of the dawn of life, And Modeled.; Larousse Encyclopedia of Mythology (ed. Félix Guirand, 1959), Central America

          From “The Maize People and the Clouding of Their Sight”