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Kukulkan, a MythSource painting
Mesoamerican

Kukulkan

The Feathered Serpent · The Plumed Serpent · The Serpent of Quetzal Feathers

01Identity

Kukulkan is a Maya deity known as the Feathered Serpent and associated with wind, rain, storms, fertility, agriculture, Venus and sacred rulership. In creation traditions, the feathered-serpent figure Gucumatz helps raise land from the sea and place mountains, waterways, plants and animals in order. The failed creation of mud and wooden people precedes the making of humanity from yellow and white maize.

Top questions
  • Who is Kukulkan?

    Kukulkan is a Mesoamerican deity associated with wind, rain and storms, fertility and agriculture, Venus and celestial cycles, sacred rulership.
    Source

    Source

    • Mayan Mythology
    • Popol vuh : the Mayan book of the dawn of life
    • Essential Visual History of World Mythology
  • What is Kukulkan the god of?

    wind, rain and storms, fertility and agriculture, Venus and celestial cycles, sacred rulership
    Source

    Source

    • Mayan Mythology
    • Popol vuh : the Mayan book of the dawn of life
02The names

K'uk'ulkan

Yucatec Maya form of the name Kukulkan

SourceMayan Mythology

The Feathered Serpent

Serpent deity adorned with bird feathers

SourceEssential Visual History of World Mythology

The Plumed Serpent

Serpent deity with feathered or plumed features

SourceMayan Mythology

Gucumatz

K'iche' Maya feathered-serpent deity

SourceMayan Mythology

03The myths

4 myths, each traced to its primary text and corpus sources.

The creators spoke while the world was an empty sky above a still sea. There was no light, sound, land, animal, or plant. Gucumatz, the Great Feathered Serpent, lived in the sea among the blue-green feathers of the quetzal. Tepeu joined him. They decided to form the earth. Tepeu is also called Heart of Sky. Gucumatz is called Heart of Earth.

‘Let there be earth,’ they said. The sea withdrew, and the earth’s platform appeared. Land came forth where there had been only water. Mountains rose, and the earth took the shape of a mountain-plain. Water channels separated from the land and wound among the mountains. The sky was set apart from the earth, which lay among the waters.

The creators spoke what they imagined into being. Trees appeared, and vegetation covered the land. They made animals for the forest, coast, and open land, then placed each in a suitable home. Deer went to clearings and riverbanks. Birds were given their own surroundings. The makers ordered the animals to praise them and name them as their creators.

The animals could make sounds, but they could not speak as the gods wished. They could not offer the required praise or recognition. The creators therefore placed them in the wild, where they would be hunted. They then planned to make beings able to understand and praise them. Their first attempt used clay, but the form fell apart when it became wet. They tried again with wood. These beings stayed whole, walked, talked, and reproduced, but they were too inflexible for the creators’ purpose.

The Feathered Serpent Joins the Creation, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-19

  1. 1Mayan MythologyT1
  2. 2the ancient sourcesT1

    Quote

    The makers speak the earth, mountains, plants, and animals into being, but the animals cannot praise them, so they begin making people from clay and then wood.

    the ancient sources

  3. 3Creation Myths of the World: Parts I-IIT1

The creators made the earth, mountains, trees, sky, and animals through thought and speech. When the animals could not speak their creators’ names or praise them, the creators gave them bodies and homes but removed their rule over the earth. They then shaped a human form from clay. It fell apart when it became wet, so they tried again with wood.

The wooden people remained whole. They walked, talked, and multiplied. Yet they were incomplete. They had no souls, and they could not remember or honour the beings who had made them. They also mistreated their dogs by beating and starving them. The cooking pots and grinding stones suffered their use as well. The wooden people therefore failed to become the responsive beings the creators intended.

Gucumatz and the other creator gods allowed their destruction. A great flood covered the world. In one account, the Heart of Sky sent it, and rain of resin fell from above. The wooden people sought shelter, but the punishment followed them. Jaguars tore open their bodies and crushed their bones. Vultures pecked out their eyes. Camazotz, the vampire bat, tore off their heads. Other accounts name Sudden Bloodletter, Crunching Jaguar, Tearing Jaguar, and Gouger of Faces among their attackers.

The wooden people’s dogs turned against them and crushed their faces in revenge for the abuse they had suffered. The cooking pots threw heated rocks at them. The grinding stones crushed them into pieces. The flood and the attackers destroyed the woodcarvings, leaving them unable to continue as the intended human beings. The creators punished them because they could not recognise, praise, or properly thank their makers.

The Destruction of the Wooden People, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-19

  1. 1Mayan MythologyT1
  2. 2the ancient sourcesT1

    Quote

    The wooden people are destroyed by flood and other punishments after they fail to honour their makers and have abused the animals and objects that serve them.

    the ancient sources

  3. 3Popol vuh : the Mayan book of the dawn of lifeT1

Gucumatz, also called Gugumatz or Heart of Earth, and Tepew caused land to appear where there had been only sea. They shaped the earth’s platform, then raised hills, valleys, and mountains. They made trees and animals, giving the birds wings and nests in the trees, while jaguars roamed the forest floor as predators. The animals received dominion over the earth, but this arrangement failed when the Makers demanded praise. The animals could not speak the names of their creators. They squawked, chattered, and howled. Gucumatz and Tepew therefore decided to make beings with greater awareness of creation and its makers. They wished to be recognised and praised. The animals kept their bodies and homes, but lost their right to govern the earth. The Makers told them that their flesh would be consumed and eaten. They then formed people from mud or clay. The figures had human shapes, but water made them melt. Their bodies could not hold together. They also lacked proper speech and could not name or worship their creators. The Makers destroyed them and tried again with wood. The wooden people walked, talked, multiplied, and had daughters and sons. Yet some accounts say they had no souls and acted like animals. They had nothing in their hearts and did not understand their makers. The gods therefore sent destruction, and most of the wooden people drowned. Those who survived became monkeys, which resembled people but had no human speech, soul, or understanding. Later attempts used corn for the human body, with corn meal forming the arms and legs.

The Creation of the Mud People, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-19

  1. 1Mayan MythologyT1
  2. 2Mayan MythologyT1
  3. 3the ancient sourcesT1

    Quote

    The makers shape people from mud, but water dissolves them, so they destroy that attempt and later make wooden people, with survivors said to become monkeys.

    the ancient sources

The gods destroyed the mud people when they melted. They then made people from wood. These people had no souls and behaved like animals. The gods turned them into monkeys.

The makers searched for another material. A fox, a coyote, a parrot, and a crow found Bitter Water Place, where maize grew abundantly. The animals showed the way to the place, which is also called Split Place. Gucumatz, Tepew, and the other Makers chose maize for the human bodies because it could provide intelligent, aware people with souls.

At Bitter Water Place, the makers used yellow and white maize. They made four men from corn and used pounded corn, or corn meal, for their arms and legs. Xmucane ground the yellow and white maize nine times. The water with which she rinsed her hands went into the mixture and became human fat when the Bearer, Begetter, Sovereign Plumed Serpent worked it. Another account says that Ixmukane ground more corn to give the men their muscles and power.

The ingredients for human flesh were found as dawn approached. Corn became the substance of the human body. The prepared food and water formed its living matter. The makers completed the four men, who became the ancestors of the Maya. Their creation followed the failures of mud and wood and produced the human beings the gods had been seeking.

The Making of the Maize People, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-19

  1. 1Mayan MythologyT1
  2. 2the ancient sourcesT1

    Quote

    Yellow and white maize, ground and prepared with water, forms four men whose bodies supply the human substance the makers had failed to produce from mud and wood.

    the ancient sources

  3. 3Popol vuh : the Mayan book of the dawn of lifeT1

The myths across MythSource where Kukulkan features, each on that figure’s page.

The film

The Underdrawing video on Kukulkan embeds here once it publishes.