Numa Pompilius in Roman tradition
Numa Pompilius succeeded Romulus as Rome’s second king and established the ritual of Janus’s gates. He redirected Rome’s restless martial energy towards religious observance, introducing rites that marked the city’s passage from war to peace. During his reign, no enemy threatened Rome, so he ordered the gates shut.
The quick answers
Who is Numa Pompilius?
Numa Pompilius is a Roman hero associated with Roman religion and sacred rites; lawgiving and civic order; the Roman calendar; peaceful kingship; and priesthoods and religious offices.Source
Source
- Tales About the Mythology of Greece and Rome
- Classical Mythology a to Z
- Roman Mythology
What is Numa Pompilius associated with?
Numa Pompilius is associated with Roman religion and sacred rites; lawgiving and civic order; the Roman calendar; peaceful kingship; and priesthoods and religious offices.Source
Source
- Tales About the Mythology of Greece and Rome
- Classical Mythology a to Z
- Roman Mythology
What family links are recorded for Numa Pompilius?
Father: Pompo, Mother: http://www.wikidata.org/.well-known/genid/65266f0e9a4b601ab476653bc597a73f, Spouse: Egeria, 5 children.
Numa Pompilius’s family, at a glance
with Egeria, Lucretia, Tatia
The names Numa Pompilius answers to
Numa
The shortened form of his name
SourceRoman Mythology
Numa the Pious
A king famed for religious devotion and peaceful rule
SourceClassical Mythology a to Z
The Sabine King
The Sabine-born second king of Rome
SourceClassical Mythology a to Z
The Roman Lawgiver
The traditional founder of many Roman laws and religious institutions
SourceClassical Mythology a to Z
The myths of Numa Pompilius
2 myths, with sources recorded for each.
Numa Closes the Gates of Janus
The senators put Numa Pompilius forward after Romulus died. Nobody offered a rival name. The commons welcomed the choice and passed a resolution that the Senate should decide the election. The senators then offered Numa the crown, and the Senate confirmed him as Rome’s second king. Numa introduced many religious practices, including the custom of opening and closing the gates of Janus. The Romans called the temple Janus Geminus, meaning Twin, and Janus Quirinus, meaning of the Roman people. It stood near the Roman Forum, close to the centre of Rome’s political life. Janus had two heads, so he faced both sides of the road and watched the passage between peace and war. When the Roman state declared war, the Romans opened the temple doors. When peace had been secured, they closed them again. During Numa’s reign, no enemy forced Rome to fight, and no Roman army marched out to war. Numa therefore ordered the gates closed. Janus hid inside the temple while the doors remained shut, and peace stayed within it so that it could not escape. The closure marked the end of warfare throughout Numa’s reign. Later Romans kept the same custom. They opened the doors when Rome went to war and closed them after victory on land and sea had ended all conflict. The temple’s doors remained a sign of Rome’s state of war or peace, and its position near the Forum kept that sign before the city’s political life.

2 sources· checked 2026-08-19
- 1Religion & Classical Warfare: The Roman EmpireT1
- 2the ancient sourcesT1
Quote
“The ancient sources say that Numa instituted the opening and closing of Janus’s temple, with its doors shut when Rome was at peace and open during war.”
the ancient sources
Numa Turns Rome from War to Peace
The senators agreed that Numa Pompilius should succeed Romulus, and the commons accepted their decision. Nobody offered a rival candidate, so the Romans chose Numa unanimously. He then turned Rome away from the martial order associated with Romulus. He directed the people’s ambition towards religious observance and made the city a disciplined sacred community. He pacified the warlike Romans by giving their energies a religious purpose. At his inauguration, an augur led Numa to the citadel. Numa sat on a stone that faced south. The augur sat to his left with his head veiled. He held a curved staff called a lituus in his right hand. From the citadel, the augur looked over the city and the countryside while the ceremony proceeded. Numa also instituted the practice of opening and closing the doors of the temple of Janus. Rome opened the doors when the state declared war. It closed them when peace had been secured. The temple stood near the Forum, close to the centre of the city’s political life. Under Numa, the ritual gave Rome a visible sign of its movement from war to peace. The city’s religious order replaced the restless warlike purpose that had shaped Romulus’s rule.

3 sources· checked 2026-08-19
- 1Religion & Classical Warfare: The Roman EmpireT1
- 2Roman MythologyT1
- 3the ancient sourcesT1
Quote
“The ancient sources present Numa as the king who disciplined Rome through religious institutions and established Janus’s doors as open in war and closed in peace.”
the ancient sources
Also mentioned in
Stories elsewhere on MythSource that mention Numa Pompilius, each on that figure’s page.
- Ancus Declares War by Fetial Law · on Ancus Marcius
- Juno Becomes Queen of the Gods · on Juno
1 work catalogued
This catalogue brings together reviewed connections and candidates for Numa Pompilius: reworks first, then references, then names used as atmosphere. A row is not proof by itself. Reviewed connections appear in Overview, beneath a story or under The wider mythology.
Showing 1 of 1 works.
Film1
- Romulus and the SabinesRework
A catalogue row is not proof by itself. Reviewed connections appear in Overview, beneath a story or under The wider mythology.
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About this page
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3 sources are cited on this page and listed below.
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MythSource. (n.d.). Numa Pompilius. https://www.mythsource.com/figures/numa-pompilius
"Numa Pompilius." MythSource, n.d., www.mythsource.com/figures/numa-pompilius.
"Numa Pompilius." MythSource. n.d. https://www.mythsource.com/figures/numa-pompilius.
The mythology summaries and identity fields on this page are grounded in the sources listed above. The appearance table records candidates separately; only confirmed connections are presented as modern retellings in Overview.
