Pele in Polynesian tradition
Pele set her family's home in Kahiki alight before she had learned to control the fire she had found, and her sister had to flood the blazes to save the island. She is the Hawaiian goddess of volcanic fire, whose permanent home is the crater of Kilauea on Mauna Loa, reached after she tested the ground of island after island for a place her fire could survive. Her family travelled with her: brothers who crewed her canoe, among them Ka-moho-ali'i, and a younger sister, Hi'iaka, carried to Hawai'i under her arm. An elder sister, the sea goddess Namaka-o-kaha'i, pursued her the length of the journey and, in one telling, tore her body apart. She has a temper to match her element: she burns a suitor she scorns, a chief who refuses her a race, and even her own sister's lover, yet she can come to love the one who first crossed her, as she did the pig-god Kamapua'a.
- Quick-tempered and dangerous when crossed. (The Big Book of World Mythology)
- Jealous and possessive of those she loves. (Hawaiian Mythology (2021))
- Capable of deep devotion as well as anger, coming to love the pig-god Kamapua'a after their battle. (Hawaiian Mythology (2021))
The quick answers
Who is Pele?
Pele is a Polynesian deity.Source
Source
- Handbook of Polynesian Mythology (Robert D. Craig)
What family links are recorded for Pele?
Mother: Haumea, 3 siblings.
Pele’s family, at a glance
The myths of Pele
5 myths, with sources recorded for each.
The Migration from Kahiki and the Digging of Kīlauea
In Kahiki, the distant homeland of the gods, the young Pele discovered fire and could not stop setting blazes, until she had set her own family's home alight. Her elder sister Namaka-o-kaha'i, a sea goddess, flooded the fires to save the island each time, and when Namaka threatened to submerge their home for good, Pele's parents sent her away by canoe. Other tellings give her no such disgrace: restless in Kahiki and longing to travel, she went to her brother Ka-moho-ali'i, who gave her a canoe with Tide and Current for paddlers, and she tucked her infant sister, born in the shape of an egg, under her arm, naming her Hi'iaka-i-ka-poli-o-Pele, meaning in the armpit of Pele.
Whichever the cause, Pele sailed for Hawai'i in the canoe Honua-i-a-kea with her brothers Ka-moho-ali'i, Kane-milo-hai and Kane-apua, the gods Ku and Lono among those who paddled and bailed. She left Kane-milo-hai on one islet to stand guard and set Kane-apua down on another, but pity for her youngest brother made her lift him back aboard. As the canoe came to land and the household of gods stepped ashore, the gods of Kahiki burst into flame and roaring thunder. At Ni'ihau, the chiefess Fire-thrower gave the travellers a handsome welcome, and on Kaua'i, Pele appeared at a hula festival, fell for the young chief Lohiau, and resolved to take him for herself.
At island after island she dug into the ground to make a home, but water always defeated her fire, an element her flame could not survive. Only at Kilauea, an active crater on Mauna Loa, did she dig deep enough to strike no water at all, and there she settled for good.

5 sources· checked 2026-09-02
- 1Handbook of Polynesian Mythology (Robert D. Craig)T1
- 2Hawaiian Mythology (2021)T1
- 3The Big Book of World MythologyT1
- 4Handbook of Polynesian Mythology (Robert D. Craig)T1
- 5Hawaiian Mythology (2021)T1
Pele and Kamapua'a: Courtship, Battle and the Division of the Island
Kamapua'a, the pig-demigod, fled to Hawai'i from Oahu, and hearing of Pele's beauty he came to court her. She refused him with insult, calling him a pig and the son of a pig, and mocked his body in a chant: a nose that rooted in the earth, tusks stained yellow, a forehead marked with a line, a skinned head, and a stomach swollen from eating the sacred chicken of 'Olopana. Furious, he and his followers raided her settlement and killed everyone but the immediate family, who took refuge in an underground cavern in a cleft of the mountain. Pele called out to the hairy trespasser that if he stayed he would die and if he went he would die all the same, then urged her fire-keeper Lono-makua to stoke the flame. The crater erupted and the fire reached to Kamapua'a's feet, and when his band pushed on regardless, a stream of lava suddenly burst forth, drowning the cavern and driving the attackers into the sea.
Kamapua'a threatened next to put out the crater fires with floods, and his sister, the chiefess of Makahanaloa, sent fog and rain to help him, until hogs ran everywhere and the pit filled with water. Pele's uncles, brothers and Lono-makua kept the fires burning even so, but at last only the fire sticks remained alight. Pele yielded, and Kamapua'a had his way with her; at a place in Puna afterwards called Lua-o-Pele, the ground still lay torn up as if from the struggle, and the sacred lehua trees are said to grow down to the shore there alone. The two divided the island between them, Pele taking Puna, Ka'u and Kona and Kamapua'a the wetter districts of Kohala, Hamakua and Hilo, and they had a son, Opelu-nui-kauhaalilo, who became an ancestor of Hawai'i's chiefs and commoners.
Pele's sister Kapo, aware of the danger, sent her own wandering vagina to land on a tree and draw Kamapua'a away from her sister. He followed it to Oahu, where its mark is still said to be seen, and he left Hawai'i for good to raise a new home from the ocean depths. Pele, who had by then come to love him, tried in vain to call him back with a chant.

7 sources· checked 2026-09-02
- 1Hawaiian Mythology (2021)T1
- 2A Legendary Tradition of Kamapua'a, The Hawaiian Pig-God [scholarspace DSpace]T1
- 3A Legendary Tradition of Kamapua'a, The Hawaiian Pig-God [scholarspace DSpace]T1
- 4Hawaiian Mythology (2021)T1
- 5A Legendary Tradition of Kamapua'a, The Hawaiian Pig-God [scholarspace DSpace]T1
- 6A Legendary Tradition of Kamapua'a, The Hawaiian Pig-God [scholarspace DSpace]T1
- 7Hawaiian Mythology (2021)T1
The Burning of Puna and the Death of Lohiau
Pele had sent her younger sister Hi'iaka to fetch her lover Lohiau from Kaua'i, but grew impatient when Hi'iaka failed to keep her promise to bring him back quickly. Furious at the delay, Pele set fire to the lehua forests of Puna that Hi'iaka loved, without waiting to hear the two women who travelled ahead explain what had kept them. Hi'iaka's dear friend Hopoe, caught dancing beside the sea as the flames reached her, was turned to stone in the shape of a dancer still balanced mid-step.
In open defiance, and in full view of her sister, Hi'iaka accepted Lohiau's embrace on the very rim of the crater. Pele called on her own sisters to consume him, but they pitied his beauty and refused; she invoked her fire gods next, but they too called her unjust and blew the flame away, and for their disloyalty she banished them to the barren lands of Huli-nu'u. Lohiau, being mortal, could not survive Pele's fire: she consumed him and threw him into the fiery pit of Halema'uma'u, and Hi'iaka dived in after him, digging furiously in an attempt to reach her true love.

4 sources· checked 2026-09-02
- 1Hawaiian Mythology (2021)T1
- 2A Pictogram from Anakuakala (Pāhoa Cave) in the Puna District, Hawai‘i IslandT1
- 3Handbook of Polynesian Mythology (Robert D. Craig)T1
- 4Hawaiian Mythology (2021)T1
The Pursuit and Final Battle with Namaka-o-kaha'i
Namaka-o-kaha'i, Pele's elder sister and a sea goddess in her own right, drove Pele out of their home in Kuaihelani after Pele grew so close to the fire god Lono-makua that a conflagration broke out; one account has her instead making love to her sister's husband. Pele had been born in that same land to Kane-hoa-lani and Haumea. Driven out, she fled by canoe, the Honua-i-a-kea, taking her little sister in her armpit and her brothers Ka-moho-ali'i, Kane-milo-hai and Kane-apua with her, along with other kin. The party crossed to the Hawaiian islands by way of the north-western shoals, and along the way Ka-moho-ali'i left Kane-milo-hai on one islet to stand guard and set Kane-apua down on another, though Pele took pity on her youngest brother and lifted him back aboard the canoe.
Namaka-o-kaha'i did not let the matter rest there. A group of songs tell of how she pursued Pele's party relentlessly, from island to island, until the two sisters finally met and fought at Kahiki-nui on the island of Maui. In that battle Pele's body was torn apart, and the scattered fragments were heaped up to form the hill still known today as Ka-iwi-o-Pele, the bones of Pele.

1 source· checked 2026-09-02
- 1Hawaiian Mythology (2021)T1
The Holua Race with Kahawali
Kahawali, a handsome young chief, lived near Kapoho in the Puna district in the days of the ruling chief Kahoukapu. He had a wife, two children named Paupoulu and Kaohe, a mother at Kuki'i, and a sister, Koae, at Kula; his father and another sister, Kane-wahine-keaho, lived on Oahu. Skilled in the hula and in riding the holua, a sled raced downhill over slippery grass much like snow-sledding, Kahawali arranged a race with his friend Ahua during the Lono festival, while the hula pupils had gathered for a public display. An old woman offered to compete against him, and Kahawali rebuffed her, not knowing she was Pele herself.
Enraged at his rebuff, Pele turned into a river of fire and pursued him down the hill. Kahawali fled first to the hill Pu'ukea, then hurried to bid goodbye to his wife and children, paused to say farewell to his favourite pig, Aloi-pua'a, and had just enough time to greet his sister at Kula before he escaped to the sea in a canoe his brother had opportunely brought to land. He never returned to his home again.

2 sources· checked 2026-09-02
- 1Hawaiian Mythology (2021)T1
- 2Handbook of Polynesian Mythology (Robert D. Craig)T1
The wider mythology
Works that draw on more of the mythology than any single story: full retellings of the saga, and worlds built out of the material.
Holo Mai Pele
Other
The Pele-Hi'iaka sister bond and "the legend" of the Fire Goddess, restaged as an opera-length hula drama of chant and dance for a modern audience - the opened pages describe the relationship at large, not one dated episode.
Pele O Ka Foodmart
Film
A contemporary woman channels the fire goddess's identity and destructive rage, transposing Pele's fire and volcanic anger into modern Honolulu - not a retelling of any one dated myth.
SMITE
Game
The lore bio merges the exile-and-pursuit-by-Namaka trigger from the battle-with-Namakaokahai telling with the peaceful settling-into-Hawaii's-volcanoes ending that belongs to the Kahiki migration telling, dropping the battle myth's actual ending (torn apart at Kahiki-nui) entirely.
Also mentioned in
Stories elsewhere on MythSource that mention Pele, each on that figure’s page.
- Hi'iaka and Hopoe · on Hi'iaka
- Hi'iaka Becomes Patroness of the Hula · on Hi'iaka
- Pele's Fire and the Second Restoration of Lohi'au · on Hi'iaka
- The Journey to Fetch Lohi'au · on Hi'iaka
Different accounts
›Beckwith's migration legend names Pele's father as Moemoe, husband of Haumea. Her expulsion version instead names him as Kane-hoa-lani.
The accounts that differ: Hawaiian Mythology (2021), Pele Legends; Hawaiian Mythology (2021), Hawaiian Mythology
From “The Migration from Kahiki and the Digging of Kīlauea”
›Craig has the migration end simply, with Pele finding Kilauea and settling there for good. Beckwith's expulsion version has the same voyage end in violence, with Namaka-o-kaha'i catching and destroying Pele's body at Kahiki-nui.
The accounts that differ: Handbook of Polynesian Mythology (Robert D. Craig), Pele (Pere); Hawaiian Mythology (2021), Hawaiian Mythology
From “The Migration from Kahiki and the Digging of Kīlauea”
›Beckwith's telling has Pele's fires nearly beaten out under Kamapua'a's siege, and Kamapua'a takes her by force before the two divide the island. A Legendary Tradition of Kamapua'a has no siege at that point: the two share a meal, and Kamapua'a simply asks for three districts, which Pele grants.
The accounts that differ: Hawaiian Mythology (2021), Hawaiian Mythology; A Legendary Tradition of Kamapua'a, The Hawaiian Pig-God [scholarspace DSpace], Part Was Finished."
From “Pele and Kamapua'a: Courtship, Battle and the Division of the Island”
›Beckwith and the Pahoa Cave paper both frame Pele's fury as impatience at Hi'iaka's delay in fetching Lohiau. Craig instead has Hi'iaka and Lohiau already in love and afraid of Pele's reaction before they even reach Hawai'i.
The accounts that differ: Hawaiian Mythology (2021), Hawaiian Mythology; A Pictogram from Anakuakala (Pāhoa Cave) in the Puna District, Hawai‘i Island, Scheffler • A Pictogram From Anakuakala (Pāhoa Cave); Handbook of Polynesian Mythology (Robert D. Craig), Pele (Pere)
From “The Burning of Puna and the Death of Lohiau”
›Craig has Lohiau's spirit return to his body afterwards, and the two lovers are reunited alive on Kaua'i. The Pahoa Cave paper ends instead with Hi'iaka diving into the pit after him, with no rescue described.
The accounts that differ: Handbook of Polynesian Mythology (Robert D. Craig), Pele (Pere); A Pictogram from Anakuakala (Pāhoa Cave) in the Puna District, Hawai‘i Island, Scheffler • A Pictogram From Anakuakala (Pāhoa Cave)
From “The Burning of Puna and the Death of Lohiau”
›Beckwith has Pele appear as an old woman when she challenges Kahawali to the race. Craig has her appear instead as a beautiful woman.
The accounts that differ: Hawaiian Mythology (2021), Legend Of Kahawali; Handbook of Polynesian Mythology (Robert D. Craig), Pele (Pere)
From “The Holua Race with Kahawali”
10 works catalogued
This catalogue brings together reviewed connections and candidates for Pele: reworks first, then references, then names used as atmosphere. A row is not proof by itself. Reviewed connections appear in Overview, beneath a story or under The wider mythology.
Showing 10 of 10 works.
Film8
- Fire and SandRework
- Pele O Ka FoodmartRework
- Pele (2025)Reference
- Pele Digital (2018)Reference
- Pere... (1987)Reference
- Skin (2006)Reference
- Superdad and Pelé (2011)Reference
- Wild: A Journey in Search of Love (2000)Reference
Game1
- SMITERework
Other1
- Holo Mai PeleRework
A catalogue row is not proof by itself. Reviewed connections appear in Overview, beneath a story or under The wider mythology.
What this page is built from
About this page
Written and maintained by MythSource. Last reviewed September 2, 2026. How a page gets built.
5 sources are cited on this page and listed below.
Cite this page
MythSource. (September 2, 2026). Pele. https://www.mythsource.com/figures/pele
"Pele." MythSource, Sep. 2, 2026, www.mythsource.com/figures/pele.
"Pele." MythSource. Last modified September 2, 2026. https://www.mythsource.com/figures/pele.
The mythology summaries and identity fields on this page are grounded in the sources listed above. The appearance table records candidates separately; only confirmed connections are presented as modern retellings in Overview.

