Vainamoinen in Finnic tradition
In Crawford's 1891 translation of the Kalevala, Väinämöinen needs lost words for work on his boat. He asks Ilmarinen to make metal shoes, gloves and a staff for the journey to Vipunen, an ancient singer whom the blacksmith says has long been dead. Väinämöinen reaches Vipunen and enters his body. Vipunen calls on powers of the forest, mountains and waters to drive him out, then sings old songs and incantations. Väinämöinen listens, learns the words, and leaves. He returns to the boat and tells Ilmarinen that he has found the knowledge he sought. The requested words concern the vessel's unfinished work, including its stern and forecastle. This page is limited to the Rune XVII episode in Crawford's translation.
SourceThe Kalevala, Volume I (John Martin Crawford translation, 1891): Wainamoinen Finds the Lost-Word (Rune XVII), pp. 240, 242, 246, 249, 253, 255–256
The quick answers
Who is Vainamoinen?
Vainamoinen is a Finnic hero.Source
Source
- The Kalevala, Volume I (John Martin Crawford translation, 1891)
What family links are recorded for Vainamoinen?
Mother: Ilmatar.
Vainamoinen’s family, at a glance
The names Vainamoinen answers to
Wainamoinen
Crawford's spelling for Väinämöinen.
SourceThe Kalevala, Volume I (John Martin Crawford translation, 1891)
The myths of Vainamoinen
1 myth, with sources recorded for each.
Väinämöinen seeks the lost words from Vipunen
In Crawford's Kalevala, Väinämöinen needs magic sayings and lost words for his boat. He asks Ilmarinen to make iron shoes, copper gloves and a metal staff for the journey. Ilmarinen tells him that Vipunen died long ago, but Väinämöinen goes to seek the singer. He carries a poniard with a birch handle, makes a vessel from it and rows into Vipunen's body. At first the old singer barely notices him.
When the intrusion troubles him, Vipunen calls on forest, mountain, lake and water powers to drive the visitor away. Väinämöinen remains inside and presses on. Vipunen opens his store of songs and incantations, singing of origins, witchcraft and the beginning of the earth. Väinämöinen listens and learns the words he came to find. When he is ready to leave, he asks Vipunen to open his mouth and emerges. He returns to his boat, where Ilmarinen asks whether he has found the words and wisdom needed for the work. Väinämöinen says that he has.

7 sources· checked 2026-09-28
- 1The Kalevala, Volume I (John Martin Crawford translation, 1891)T1
- 2The Kalevala, Volume I (John Martin Crawford translation, 1891)T1
- 3The Kalevala, Volume I (John Martin Crawford translation, 1891)T1
- 4The Kalevala, Volume I (John Martin Crawford translation, 1891)T1
- 5The Kalevala, Volume I (John Martin Crawford translation, 1891)T1
- 6The Kalevala, Volume I (John Martin Crawford translation, 1891)T1
- 7The Kalevala, Volume I (John Martin Crawford translation, 1891)T1
Also mentioned in
Stories elsewhere on MythSource that mention Vainamoinen, each on that figure’s page.
- Aino's forest encounter and sea aftermath · on Aino
- Antero Vipunen Sings the Origin Charms · on Antero Vipunen
- Ilmatar's creation and Väinämöinen's birth · on Ilmatar
- Joukahainen's contest and pledge of Aino · on Joukahainen
- Louhi and the Sampo lost at sea · on Louhi
- Loviatar Bears Nine Sons · on Loviatar
- Mariatta's berry, birth and the child's judgment · on Mariatta
- Otso's hunt, return and feast · on Otso
- Sampsa Sows the Trees · on Sampsa
- Ukko Strikes the First Fire · on Ukko
What this page is built from
About this page
Written and maintained by MythSource. Last reviewed September 27, 2026. How a page gets built.
1 source is cited on this page and listed below.
Cite this page
MythSource. (September 27, 2026). Vainamoinen. https://www.mythsource.com/figures/vainamoinen
"Vainamoinen." MythSource, Sep. 27, 2026, www.mythsource.com/figures/vainamoinen.
"Vainamoinen." MythSource. Last modified September 27, 2026. https://www.mythsource.com/figures/vainamoinen.
The mythology summaries and identity fields on this page are grounded in the sources listed above. The appearance table records candidates separately; only confirmed connections are presented as modern retellings in Overview.
