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Venus, a MythSource painting
Roman

Venus

Venus Genetrix · Venus Victrix · Venus Verticordia

01Identity

As a Roman goddess of love and desire, Venus is also associated with beauty, fertility, sexuality, and victory. She bears Aeneas after Zeus causes her to desire Anchises, and their son is destined to lead the surviving Trojans towards the line that reaches Rome’s founders. In the tale of Adonis, she warns him against hunting, grieves his death, and secures his return from the underworld for part of each year.

Top questions
  • Who is Venus?

    Venus is a Roman deity associated with love and desire, beauty, fertility, sexuality, victory.
    Source

    Source

    • Roman Mythology
    • Tales About the Mythology of Greece and Rome
    • The Oxford Companion to World Mythology
    • Greek religion
    • Dictionary of Mythology
    • Religion & Classical Warfare: The Roman Empire
  • What is Venus the god of?

    love and desire, beauty, fertility, sexuality, victory
    Source

    Source

    • Roman Mythology
    • Tales About the Mythology of Greece and Rome
    • The Oxford Companion to World Mythology
    • Greek religion
  • What family links are recorded for Venus?

    Spouse: Vulcan, 2 children.
02Family

Parents above, children below, and the figure’s consorts named in between, the same family data as the fact box, laid out as a chart instead of a field list.

Venus

with Vulcan

CupidFormido
03The names

Venus Genetrix

Mother and ancestress

SourceDictionary of Mythology

Venus Victrix

Victorious Venus

SourceReligion & Classical Warfare: The Roman Empire

Venus Verticordia

Turner of hearts toward chastity

SourceDictionary of Mythology

Venus Erycina

Venus of Eryx

SourceRoman Mythology

04The myths

5 myths, each traced to its primary text and corpus sources.

Struck by Adonis’s beauty, Venus hid him from the gods and fell deeply in love with him. She stayed beside him in the shade, followed him through woods and over hills, and joined him when he hunted harmless hares, stags, and deer. She warned him against boars, wolves, bears, and lions. She told him that anyone who challenged a stronger creature could meet disaster. Adonis listened, but he did not always obey.

Adonis’s year had been divided between Venus, Persephone, and a period that he spent alone. Venus wore her magic girdle and persuaded him to give her his own share of the year. He also grudged Persephone the share that belonged to her and disobeyed the order that governed his time. Persephone went to Thrace and told Ares that Venus preferred Adonis to him, even though Adonis was a mortal. Ares grew jealous and changed himself into a wild boar.

While Adonis hunted on Mount Lebanon, the boar rushed at him. It gored him and killed him before Venus’s eyes. In another telling, the boar came from Artemis’s anger. Venus had travelled in a chariot drawn by swans towards Cyprus when she learned that Adonis had died. She turned back, descended from the sky, and found him lying in his blood. She tore her clothes, tore her hair, and beat her breast. She blamed the Fates and vowed that the memory of Adonis and her grief would remain.

Venus placed his blood in a flower. Anemones sprang from it, and their yearly growth recalled his death. Adonis’s soul descended to Tartarus. Venus then went to Zeus and begged him to let Adonis spend more than the darker half of the year with Persephone. Zeus granted that Adonis would return to Venus for the summer months.

Also told of Aphrodite in the Greek tradition.

Venus and Adonis, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

2 sources· checked 2026-08-19

  1. 1Shakespeare's Ovid, being Arthur Golding's translation of the MetamorphosesT1
  2. 2Ovid, MetamorphosesT1

    Quote

    A boar kills Adonis, and Venus changes his blood into anemones before securing his yearly return from the underworld.

    Ovid, Metamorphoses

Zeus filled Venus with passion for Anchises, who tended his cattle on the hills near Mount Ida. He did this to repay her for making him desire mortal women. When Venus saw Anchises, she fell in love with him. She dressed as if for a wedding and appeared before him as a Phrygian princess.

Anchises also fell in love with her. He believed that she was a goddess, though Venus concealed her true identity. They joined together, and Venus then revealed that she was divine. Anchises became afraid that their union would bring punishment or other consequences.

Venus assured him that he would not suffer for what had happened. She bore Aeneas after their union. Aeneas became the son of Anchises and the divine ancestor of the Trojan and Roman peoples. He later stood among the Trojan leaders during the war with the Greeks, and the generation descended from Dardanus did not perish without an heir.

Aeneas was to rule the Trojans who survived the war, along with his sons' sons and the generations born after them. In the Roman tradition, his line later led to the founding of the Roman state and to Romulus and Remus.

Also told of Aphrodite in the Greek tradition.

The Birth of Aeneas, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-19

  1. 1War in Greek MythologyT1
  2. 2Apollodorus, The LibraryT1

    Quote

    Zeus makes Aphrodite desire Anchises, and she bears him Aeneas, who becomes the ancestor of the Trojan survivors and their descendants.

    Apollodorus, The Library

  3. 3Roman MythologyT1

Venus punished Myrrha after the girl’s beauty was set against the goddess’s. She caused Myrrha to conceive a forbidden passion for her father, Cinyras. Myrrha recognised the horror of her desire and struggled against it. She prayed to the gods, to divine law, and to the sacred duties owed to parents, asking to be drawn away from the crime. Her prayers failed. She decided that death would be better than the life she faced.

Myrrha’s nurse learned of her distress and promised to help. When Cinyras asked who the unknown woman was, the nurse told him that a young maiden waited for him. She led Myrrha to his bed at night. Before doing so, she made him drunk, so that he did not know whom he embraced. Myrrha entered the darkness and lay with him. Cinyras called her daughter, and she called him father, while neither understood the full crime. She left his bed carrying his child. The same act happened on following nights, until Cinyras brought a light and saw both his lover and his daughter.

Cinyras seized a sword and chased Myrrha from the palace. Darkness protected her from death. She fled across the land, carrying the child in her womb, until she begged the gods to change her and to spare her both life and death. Her feet fixed themselves in the ground, and roots twisted from her toes. Her bones became wood, her blood became sap, her arms became branches, her fingers became twigs, and her skin hardened into bark. The tree grew over her swollen belly and breast, then climbed towards her neck. Myrrha drew her face into the bark, but tears still fell as warm drops from the tree.

The tree split open and the infant Adonis came out. Venus, who had already regretted the harm she caused, hid the child in a chest and entrusted him to Persephone, queen of the dead, asking her to keep him in a dark place.

Also told of Aphrodite in the Greek tradition.

Venus and Myrrha, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-19

  1. 1The Library of Greek Mythology (Oxford World's Classics)T1
  2. 2Ovid, MetamorphosesT1

    Quote

    Myrrha is changed into a tree after conceiving a child by her father, and Adonis emerges from its trunk.

    Ovid, Metamorphoses

  3. 3The Greek MythsT1

Disguised as a Phrygian princess, Venus came to Anchises while he slept in his herdsman’s hut on Trojan Mount Ida. She wore a dazzling red robe. Anchises was the King of the Dardanians and a grandson of Ilus. He saw her and desired her at once, because her beauty overwhelmed him.

Venus lay with him on a couch spread with bear and lion skins. Bees buzzed around them as they slept together. At dawn, they parted. Venus then cast off her mortal disguise and revealed her divine form. Her beauty shone, and Anchises turned his head away in fear when he understood that he had uncovered the nakedness of a goddess.

Anchises begged Venus to spare his life. She assured him that he had nothing to fear. She told him that he would father a son, and that the child would become famous. She then made Anchises promise that he would tell no one that she had slept with him.

Venus warned him never to boast that he had fathered a goddess’s child. Zeus had caused her to fall in love with the mortal Anchises after her own power had repeatedly stirred desire in gods and men. Her warning therefore bound Anchises to silence after their meeting on Mount Ida.

Also told of Aphrodite in the Greek tradition.

Venus and Anchises, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-19

  1. 1The Greek MythsT1
  2. 2Hesiod, TheogonyT1

    Quote

    Aphrodite sleeps with Anchises and bears Aeneas, then commands him not to boast that he fathered a child by a goddess.

    Hesiod, Theogony

  3. 3War in Greek MythologyT1

They stood in Cyprus and maintained their fixed denial that Venus was a goddess. They rejected her divinity and refused to honour her, although her power had been shown to them. Venus grew angry at their insolence and punished the Propoetides. She first made their bodies common and compelled every one of them to enter prostitution. They continued in the life that Venus had forced upon them, and they lost all shame. They became brazen before others and showed no modesty in their conduct. Their former nature then changed. The hardness that had entered their behaviour spread through their bodies, and their flesh grew coarse and unyielding. Venus changed them into stone. Their human shape remained almost untouched, so little difference could be seen between their former appearance and their stony forms. Yet life left them completely. They stood hard, still, and lifeless, fixed in the gestures that had marked their final state. Pygmalion saw the Propoetides leading this sinful life and felt disgust at the vice among them. He therefore kept himself apart and lived alone. For a long time, he could not bring himself to take a wife. The Propoetides remained stones after Venus punished them for denying her divinity and refusing her honour. Their transformation ended with the loss of every living part of them.

Venus Punishes the Propoetides, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-19

  1. 1The Library of Greek Mythology (Oxford World's Classics)T1
  2. 2Shakespeare's Ovid, being Arthur Golding's translation of the MetamorphosesT1
  3. 3Ovid, MetamorphosesT1

    Quote

    Venus turns the Propoetides to stone after they deny her divinity, and Pygmalion avoids marriage because of their conduct.

    Ovid, Metamorphoses

Works that draw on more of the mythology than any single story: full retellings of the saga, and worlds built out of the material.

Champion of Venus

game

Keeps Venus as the reigning goddess whose title, Queen of Lust, is contested in a tournament among goddesses and their mortal champions, echoing her domain of desire and rivalry among goddesses rather than any single old story.

Tannhauser

music

Keeps Venus as goddess of forbidden erotic pleasure who rules an enchanted underground realm and actively seduces and reclaims a mortal knight who cannot resist her, drawing on her general character rather than any one Ovidian myth.

The myths across MythSource where Venus features, each on that figure’s page.

The film

The Underdrawing video on Venus embeds here once it publishes.