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Creon, a MythSource painting
Greek

Creon

King of Thebes · Regent of Thebes · King of Corinth

01Identity

Creon refers to two different rulers in Greek myth, whose identities must be kept separate. Creon, son of Lycaithos, succeeded his father as king of Corinth and is associated with Medea’s story. He is distinct from Creon, son of Menoiceus, who was king or regent of Thebes and is associated with the Theban royal tradition.

Top questions
  • Who is Creon?

    Creon is a Greek hero associated with Theban kingship, Corinthian kingship.
    Source

    Source

    • Three Kingdoms
    • Fearless Girls, Wise Women, and Beloved Sisters- Heroines in Folktales From Around the World
    • The Library of Greek Mythology (Oxford World's Classics)
  • What is Creon associated with?

    Theban kingship, Corinthian kingship
    Source

    Source

    • Three Kingdoms
    • Fearless Girls, Wise Women, and Beloved Sisters- Heroines in Folktales From Around the World
  • What family links are recorded for Creon?

    Father: Menoeceus, Spouse: Eurydice of Thebes, 7 children.
02Family

Parents above, children below, and the figure’s consorts named in between, the same family data as the fact box, laid out as a chart instead of a field list.

Menoeceus
Creon

with Eurydice of Thebes, Henioche

HaemonHeniocheLycomedesMegaraMegareus of ThebesMenoeceusPyrrha
03The names

Kreon

Greek transliteration of Creon's name

SourceThe Library of Greek Mythology (Oxford World's Classics)

Creon of Thebes

The Theban ruler in the Oedipus and Antigone traditions

SourceThe Library of Greek Mythology (Oxford World's Classics)

Creon of Corinth

The Corinthian king in Euripides' Medea

SourceThe Library of Greek Mythology (Oxford World's Classics)

04The myths

2 myths, each traced to its primary text and corpus sources.

Eteocles and Polyneices killed one another in single combat outside Thebes. Eteocles was given the honours due to a hero, but Polyneices was declared a traitor because he had attacked his own city. Creon, who took the throne after their deaths, forbade the burial of Polyneices and his Argive allies. Their bodies were to remain on the battlefield, and mourning was forbidden on pain of death by stoning. The decree offended both men and gods, since an unburied corpse could not properly pass into death.

Antigone refused to obey Creon. Her sister Ismene would not help her, so Antigone went alone and performed funeral rites for Polyneices. She covered the body with a thin layer of earth, making a symbolic burial. When Creon learned that his command had been defied, he ordered that the person responsible should be found and brought before him. Antigone was discovered and admitted what she had done. She set the morality of Creon’s decree against the morality of her own actions. Creon, still enraged, assumed that Ismene had shared the offence. Ismene was summoned and falsely confessed because she wished to die with her sister. Creon ordered both women to be imprisoned.

Creon condemned Antigone to be entombed alive in a subterranean vault. Haemon, Creon’s son and Antigone’s betrothed, first tried to remain loyal to his father and to persuade him to change his decision. He then gained entry to the vault and found Antigone dead. She had hanged herself with her veil. Haemon threw himself upon his own sword, invoked the gods’ curse on his father, and died beside her.

News of Haemon’s death reached Creon, followed soon by news of Eurydice’s death. On hearing what had happened to her son, Creon’s wife had killed herself. Creon therefore became widowed and childless. He had reversed his sentence too late, and his attempt to enforce the decree had brought about the deaths of Antigone, Haemon, and Eurydice.

Creon and the Burial of Polyneices, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-18

  1. 1War in Greek MythologyT1
  2. 2Apollodorus, The LibraryT1

    Quote

    Creon forbade the burial of Polyneices and his Argive allies, but Antigone buried her brother and was condemned by him.

    Apollodorus, The Library

  3. 3Greek Myths & TalesT1

After the truth about his birth and his marriage was revealed, Oedipus’s mother, Iocaste, hanged herself. Oedipus put out his own eyes and was driven from Thebes. His sons watched him leave without helping him, and he cursed them. He went into exile with his daughter Antigone and arrived at Colonus in Attica, where the sanctuary of the Eumenides stood. Oedipus sat there as a suppliant and received a friendly welcome from Theseus, king of Athens.

Creon, who had succeeded to the Theban throne, came to Colonus and confronted the exiled Oedipus. Oedipus was there with Antigone and Ismene, his daughters. Creon seized the two women and attempted to take them away from their father. Oedipus was left without their protection, and Creon’s action threatened to remove his companions from the sanctuary where he had sought refuge.

Theseus intervened on Oedipus’s behalf. He compelled Creon to release Antigone and Ismene, and the two women were returned to their father. Oedipus therefore remained at Colonus under Theseus’s protection. He died not long afterwards. This account follows the tradition associated with Sophocles’ Oedipus at Colonus, in which Oedipus reaches Colonus with Antigone and dies there after receiving Theseus’s welcome.

Creon’s Attempt to Take Oedipus, a MythSource painting of the scene

In the modern world

No modern rework confirmed yet.

3 sources· checked 2026-08-18

  1. 1War in Greek MythologyT1
  2. 2Greek Myths & TalesT1
  3. 3Apollodorus, The LibraryT1

    Quote

    Creon seized Antigone and Ismene at Colonus, but Theseus forced him to release them and restored them to Oedipus.

    Apollodorus, The Library

The film

The Underdrawing video on Creon embeds here once it publishes.